Bible/Ruth/4/15
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Bible > Ruth > Chapter 4 > Verse 15
Ruth 4:15
| ← Ruth 4:14 | Ruth 4:15 (KJV) | Ruth 4:16 → |
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And the women said unto Naomi, Blessed [be] the LORD, which hath not left thee this day without a kinsman, that his name may be famous in Israel.
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And he shall be unto thee a restorer of [thy] life, and a nourisher of thine old age: for thy daughter in law, which loveth thee, which is better to thee than seven sons, hath born him.
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And Naomi took the child, and laid it in her bosom, and became nurse unto it.
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Verse Text
KJV with Strong's Numbers
And he shall be unto thee a restorerH7725 of thy lifeH5315, and a nourisherH3557 of thine old ageH7872: for thy daughter in lawH3618, which lovethH157 thee, which is betterH2896 to thee than sevenH7651 sonsH1121, hath bornH3205 him.
Original Hebrew
וְהָיָה לָךְ לְמֵשִׁיב נֶפֶשׁ וּלְכַלְכֵּל אֶת־שֵׂיבָתֵךְ כִּי כַלָּתֵךְ אֲשֶׁר־אֲהֵבַתֶךְ יְלָדַתּוּ אֲשֶׁר־הִיא טֹובָה לָךְ מִשִּׁבְעָה בָּנִים׃
| Hebrew | Transliteration | Strong's | Morphology | Gloss |
|---|---|---|---|---|
וְ/הָ֤יָה |
ve./Ha.yah | H1961 | HC/Vqq3ms | and/ he will become |
לָ/ךְ֙ |
lo/Kh | HR/Sp2fs | for (the)/ you | |
לְ/מֵשִׁ֣יב |
le./me.Shiv | H7725 | HR/Vhrmsa | (into)/ (one who) restores |
נֶ֔פֶשׁ |
Ne.fesh | H5315 | HNcbsa | life |
וּ/לְ/כַלְכֵּ֖ל |
u./le./khal.Kel | H3557 | HC/R/Vlc | and/ to/ sustain |
אֶת |
'et- | H853 | HTo | (obj.) |
שֵׂיבָתֵ֑/ךְ |
sei.va.Te/kh | H7872 | HNcfsc/Sp2fs | old age/ your |
כִּ֣י |
ki | H3588 | HC | for |
כַלָּתֵ֤/ךְ |
kha.la.Te/kh | H3618 | HNcfsc/Sp2fs | daughter-in-law/ your |
אֲֽשֶׁר |
'asher- | H834 | HTr | who |
אֲהֵבַ֨תֶ/ךְ֙ |
'a.he.Va.te/kh | H157 | HVqp3fs/Sp2fs | she loves/ you |
יְלָדַ֔תּ/וּ |
ye.la.Da.t/u | H3205 | HVqp3fs/Sp3ms | she has given birth to/ him |
אֲשֶׁר |
'a.Sher- | H834 | HTr | who |
הִיא֙ |
hi' | H1931 | HPp3fs | she |
ט֣וֹבָה |
Toah | H2896 | HAafsa | (is) good |
לָ֔/ךְ |
La/kh | HR/Sp2fs | to (the)/ you | |
מִ/שִּׁבְעָ֖ה |
mi./shiv.'Ah | H7651 | HR/Acmsa | more than/ seven |
בָּנִֽים |
ba.Nim | H1121 | HNcmpa | sons |
Source: Westminster Leningrad Codex (MorphHB), TAHOT (Tyndale House)
Strong's References
- H157 — אָהַב (ʼâhab, aw-hab'): or אָהֵב ; a primitive root; to have affection for (sexually or otherwise); (be-) love(-d, -ly, -r), like, friend.
- H1121 — בֵּן (bên, bane): from בָּנָה; a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.); [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth.
- H2896 — טוֹב (ṭôwb, tobe): from טוֹב; good (as an adjective) in the widest sense; used likewise as a noun, both in the masculine and the feminine, the singular and the plural (good, a good or good thing, a good man or woman; the good, goods or good things, good men or women), also as an adverb (well); beautiful, best, better, bountiful, cheerful, at ease, [idiom] fair (word), (be in) favour, fine, glad, good (deed, -lier, -liest, -ly, -ness, -s), graciously, joyful, kindly, kindness, liketh (best), loving, merry, [idiom] most, pleasant, [phrase] pleaseth, pleasure, precious, prosperity, ready, sweet, wealth, welfare, (be) well(-favoured).
- H3205 — יָלַד (yâlad, yaw-lad'): a primitive root; to bear young; causatively, to beget; medically, to act as midwife; specifically, to show lineage; bear, beget, birth(-day), born, (make to) bring forth (children, young), bring up, calve, child, come, be delivered (of a child), time of delivery, gender, hatch, labour, (do the office of a) midwife, declare pedigrees, be the son of, (woman in, woman that) travail(-eth, -ing woman).
- H3557 — כּוּל (kûwl, kool): a primitive root; properly, to keep in; hence, to measure; figuratively, to maintain (in various senses); (be able to, can) abide, bear, comprehend, contain, feed, forbearing, guide, hold(-ing in), nourish(-er), be present, make provision, receive, sustain, provide sustenance (victuals).
- H3618 — כַּלָּה (kallâh, kal-law'): lemma כַּלָה missing dagesh, corrected to כַּלָּה; from כָּלַל; a bride (as if perfect); hence, a son's wife; bride, daughter-in-law, spouse.
- H5315 — נֶפֶשׁ (nephesh, neh'-fesh): from נָפַשׁ; properly, a breathing creature, i.e. animal of (abstractly) vitality; used very widely in a literal, accommodated or figurative sense (bodily or mental); any, appetite, beast, body, breath, creature, [idiom] dead(-ly), desire, [idiom] (dis-) contented, [idiom] fish, ghost, [phrase] greedy, he, heart(-y), (hath, [idiom] jeopardy of) life ([idiom] in jeopardy), lust, man, me, mind, mortally, one, own, person, pleasure, (her-, him-, my-, thy-) self, them (your) -selves, [phrase] slay, soul, [phrase] tablet, they, thing, ([idiom] she) will, [idiom] would have it.
- H7651 — שֶׁבַע (shebaʻ, sheh'-bah): or (masculine) (שִׁבְעָה); from שָׁבַע; a primitive cardinal number; seven (as the sacred full one); also (adverbially) seven times; by implication, a week; by extension, an indefinite number; ([phrase] by) seven(-fold),-s, (-teen, -teenth), -th, times). Compare שִׁבְעָנָה.
- H7725 — שׁוּב (shûwb, shoob): a primitive root; to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point); generally to retreat; often adverbial, again; ((break, build, circumcise, dig, do anything, do evil, feed, lay down, lie down, lodge, make, rejoice, send, take, weep)) [idiom] again, (cause to) answer ([phrase] again), [idiom] in any case (wise), [idiom] at all, averse, bring (again, back, home again), call (to mind), carry again (back), cease, [idiom] certainly, come again (back), [idiom] consider, [phrase] continually, convert, deliver (again), [phrase] deny, draw back, fetch home again, [idiom] fro, get (oneself) (back) again, [idiom] give (again), go again (back, home), (go) out, hinder, let, (see) more, [idiom] needs, be past, [idiom] pay, pervert, pull in again, put (again, up again), recall, recompense, recover, refresh, relieve, render (again), requite, rescue, restore, retrieve, (cause to, make to) return, reverse, reward, [phrase] say nay, send back, set again, slide back, still, [idiom] surely, take back (off), (cause to, make to) turn (again, self again, away, back, back again, backward, from, off), withdraw.
- H7872 — שֵׂיבָה (sêybâh, say-baw'): feminine of שֵׂיב; old age; (be) gray (grey hoar,-y) hairs (head,-ed), old age.
The following Strong's numbers are referenced in the Hebrew (Westminster Leningrad Codex) text but were not explicitly tagged in the KJV source:
- H834 — אֲשֶׁר (ʼăsher, ash-er'): a primitive relative pronoun (of every gender and number); who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.; [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.
- H853 — אֵת (ʼêth, ayth): apparent contracted from אוֹת in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely); (as such unrepresented in English).
- H1931 — הוּא (hûwʼ, hoo): of which the feminine (beyond the Pentateuch) is הִיא; a primitive word, the third person pronoun singular; he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are; he, as for her, him(-self), it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who.
- H1961 — הָיָה (hâyâh, haw-yaw): a primitive root (compare הָוָא); to exist, i.e. be or become, come to pass (always emphatic, and not a mere copula or auxiliary); beacon, [idiom] altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, [phrase] follow, happen, [idiom] have, last, pertain, quit (one-) self, require, [idiom] use.
- H3588 — כִּי (kîy, kee): a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed; and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet.
Cross References
Verse Cross-References (Treasury of Scripture Knowledge, Enhanced)
- a nourisher — Genesis 45:11, Genesis 47:12, Psalms 55:22, Isaiah 46:4
- better — 1 Samuel 1:8, Proverbs 18:24
Related Topics
- Nave’s: DAUGHTER-IN-LAW, INHERITANCE, SEVEN
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