Bible/Zechariah/8/14

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Bible > Zechariah > Chapter 8 > Verse 14

Zechariah 8:14


Zechariah 8:13 Zechariah 8:14 (KJV) Zechariah 8:15
And it shall come to pass, [that] as ye were a curse among the heathen, O house of Judah, and house of Israel; so will I save you, and ye shall be a blessing: fear not, [but] let your hands be strong.
For thus saith the LORD of hosts; As I thought to punish you, when your fathers provoked me to wrath, saith the LORD of hosts, and I repented not:
So again have I thought in these days to do well unto Jerusalem and to the house of Judah: fear ye not.

Verse Text

KJV with Strong's Numbers

For thus saithH559 the LORDH3068 of hostsH6635; As I thoughtH2161 to punishH7489 you, when your fathersH1 provoked me to wrathH7107, saithH559 the LORDH3068 of hostsH6635, and I repentedH5162 not:


Original Hebrew

כִּי כֹה אָמַר יְהוָה צְבָאֹות כַּאֲשֶׁר זָמַמְתִּי לְהָרַע לָכֶם בְּהַקְצִיף אֲבֹתֵיכֶם אֹתִי אָמַר יְהוָה צְבָאֹות וְלֹא נִחָמְתִּי׃

Hebrew Transliteration Strong's Morphology Gloss
כִּ֣י
ki H3588 HC for
כֹ֣ה
khoh H3541 HD thus
אָמַר֮
'a.Mar H559 HVqp3ms he says
יְהוָ֣ה
Yah.weh H3068 HNp Yahweh
צְבָאוֹת֒
tze.va.'Ot H6635 HNcbpa of hosts
כַּ/אֲשֶׁ֨ר
ka./'a.Sher H834 HR/Tr just/ as
זָמַמְ֜תִּי
za.maM.ti H2161 HVqp1cs I planned
לְ/הָרַ֣ע
le./ha.Ra' H7489 HR/Vhc to/ do harm
לָ/כֶ֗ם
la./Khem HR/Sp2mp to/ you
בְּ/הַקְצִ֤יף
be./hak.Tzif H7107 HR/Vhc when/ provoked to anger
אֲבֹֽתֵי/כֶם֙
'a.vo.tei./Khem H1 HNcmpc/Sp2mp ancestors/ your
אֹתִ֔/י
'o.T/i H853 HTo/Sp1cs (obj.)/ me
אָמַ֖ר
'a.Mar H559 HVqp3ms he says
יְהוָ֣ה
Yah.weh H3068 HNp Yahweh
צְבָא֑וֹת
tze.va.'ot H6635 HNcbpa of hosts
וְ/לֹ֖א
ve./Lo' H3808 HC/Tn and/ not
נִחָֽמְתִּי
ni.Cha.me.ti H5162 HVNp1cs I relented
Source: Westminster Leningrad Codex (MorphHB), TAHOT (Tyndale House)
Strong's References
  • H1 — אָב (ʼâb, awb): a primitive word; father, in a literal and immediate, or figurative and remote application; chief, (fore-) father(-less), [idiom] patrimony, principal. Compare names in 'Abi-'.
  • H559 — אָמַר (ʼâmar, aw-mar'): a primitive root; to say (used with great latitude); answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet.
  • H2161 — זָמַם (zâmam, zaw-mam'): a primitive root; to plan, usually in a bad sense; consider, devise, imagine, plot, purpose, think (evil).
  • H3068 — יְהֹוָה (Yᵉhôvâh, yeh-ho-vaw'): from הָיָה; (the) self-Existent or Eternal; Jehovah, Jewish national name of God; Jehovah, the Lord. Compare יָהּ, יְהֹוִה.
  • H5162 — נָחַם (nâcham, naw-kham'): a primitive root; properly, to sigh, i.e. breathe strongly; by implication, to be sorry, i.e. (in a favorable sense) to pity, console or (reflexively) rue; or (unfavorably) to avenge (oneself); comfort (self), ease (one's self), repent(-er,-ing, self).
  • H6635 — צָבָא (tsâbâʼ, tsaw-baw'): or (feminine) צְבָאָה; from צָבָא; a mass of persons (or figuratively, things), especially reg. organized forwar (an army); by implication, a campaign, literally or figuratively (specifically, hardship, worship); appointed time, ([phrase]) army, ([phrase]) battle, company, host, service, soldiers, waiting upon, war(-fare).
  • H7107 — קָצַף (qâtsaph, kaw-tsaf'): a primitive root; to crack off, i.e. (figuratively) burst out in rage; (be) anger(-ry), displease, fret self, (provoke to) wrath (come), be wroth.
  • H7489 — רָעַע (râʻaʻ, raw-ah'): a primitive root; properly, to spoil (literally, by breaking to pieces); figuratively, to make (or be) good fornothing, i.e. bad (physically, socially or morally); afflict, associate selves (by mistake for רָעָה), break (down, in pieces), [phrase] displease, (be, bring, do) evil (doer, entreat, man), show self friendly (by mistake for רָעָה), do harm, (do) hurt, (behave self, deal) ill, [idiom] indeed, do mischief, punish, still, vex, (do) wicked (doer, -ly), be (deal, do) worse.

The following Strong's numbers are referenced in the Hebrew (Westminster Leningrad Codex) text but were not explicitly tagged in the KJV source:

  • H834 — אֲשֶׁר (ʼăsher, ash-er'): a primitive relative pronoun (of every gender and number); who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.; [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.
  • H853 — אֵת (ʼêth, ayth): apparent contracted from אוֹת in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely); (as such unrepresented in English).
  • H3541 — כֹּה (kôh, ko): from the prefix k and הוּא; properly, like this, i.e. by implication, (of manner) thus (or so); also (of place) here (or hither); or (of time) now; also, here, + hitherto, like, on the other side, so (and much), such, on that manner, (on) this (manner, side, way, way and that way), + mean while, yonder.
  • H3588 — כִּי (kîy, kee): a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed; and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet.
  • H3808 — לֹא (lôʼ, lo): or לוֹא; or לֹה; (Deuteronomy 3:11), a primitive particle; not (the simple or abs. negation); by implication, no; often used with other particles; [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without.
Cross References

Verse Cross-References (Treasury of Scripture Knowledge, Enhanced)

Reciprocal references (6): Exodus 32:12, Numbers 14:11, Jeremiah 23:20, Jeremiah 29:11, Jeremiah 32:42, Zechariah 1:19

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BibleZechariahZechariah 8 › Verse 14