Bible/Zechariah/8/15

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Bible > Zechariah > Chapter 8 > Verse 15

Zechariah 8:15


Zechariah 8:14 Zechariah 8:15 (KJV) Zechariah 8:16
For thus saith the LORD of hosts; As I thought to punish you, when your fathers provoked me to wrath, saith the LORD of hosts, and I repented not:
So again have I thought in these days to do well unto Jerusalem and to the house of Judah: fear ye not.
These [are] the things that ye shall do; Speak ye every man the truth to his neighbour; execute the judgment of truth and peace in your gates:

Verse Text

KJV with Strong's Numbers

So againH7725 have I thoughtH2161 in these daysH3117 to do wellH3190 unto JerusalemH3389 and to the houseH1004 of JudahH3063: fearH3372 ye not.


Original Hebrew

כֵּן שַׁבְתִּי זָמַמְתִּי בַּיָּמִים הָאֵלֶּה לְהֵיטִיב אֶת־יְרוּשָׁלִַם וְאֶת־בֵּית יְהוּדָה אַל־תִּירָאוּ׃

Hebrew Transliteration Strong's Morphology Gloss
כֵּ֣ן
ken H3651 HTm so
שַׁ֤בְתִּי
Shav.ti H7725 HVqp1cs I have returned
זָמַ֨מְתִּי֙
za.Mam.ti H2161 HVqp1cs I have planned
בַּ/יָּמִ֣ים
ba/i.ya.Mim H3117 HRd/Ncmpa in the/ days
הָ/אֵ֔לֶּה
ha./'E.leh H428 HTd/Pdxcp (the)/ these
לְ/הֵיטִ֥יב
le./hei.Tiv H3190 HR/Vhc to/ do good to
אֶת
'et- H853 HTo (obj.)
יְרוּשָׁלִַ֖ם
ye.ru.sha.Lim H3389 HNp Jerusalem
וְ/אֶת
ve./'Et H853 HC/To and/ (obj.)
בֵּ֣ית
beit H1004 HNcmsc (the) house of
יְהוּדָ֑ה
ye.hu.Dah H3063 HNp Judah
אַל
'al- H408 HTn may not
תִּירָֽאוּ
ti.Ra.'u H3372 HVqj2mp you be afraid
Source: Westminster Leningrad Codex (MorphHB), TAHOT (Tyndale House)
Strong's References
  • H1004 — בַּיִת (bayith, bah'-yith): probably from בָּנָה abbreviated; a house (in the greatest variation of applications, especially family, etc.); court, daughter, door, [phrase] dungeon, family, [phrase] forth of, [idiom] great as would contain, hangings, home(born), (winter) house(-hold), inside(-ward), palace, place, [phrase] prison, [phrase] steward, [phrase] tablet, temple, web, [phrase] within(-out).
  • H2161 — זָמַם (zâmam, zaw-mam'): a primitive root; to plan, usually in a bad sense; consider, devise, imagine, plot, purpose, think (evil).
  • H3063 — יְהוּדָה (Yᵉhûwdâh, yeh-hoo-daw'): from יָדָה; celebrated; Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the first, and of its territory; Judah.
  • H3117 — יוֹם (yôwm, yome): from an unused root meaning to be hot; a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb); age, [phrase] always, [phrase] chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), [phrase] elder, [idiom] end, [phrase] evening, [phrase] (for) ever(-lasting, -more), [idiom] full, life, as (so) long as (... live), (even) now, [phrase] old, [phrase] outlived, [phrase] perpetually, presently, [phrase] remaineth, [idiom] required, season, [idiom] since, space, then, (process of) time, [phrase] as at other times, [phrase] in trouble, weather, (as) when, (a, the, within a) while (that), [idiom] whole ([phrase] age), (full) year(-ly), [phrase] younger.
  • H3190 — יָטַב (yâṭab, yaw-tab'): a primitive root; to be (causative) make well, literally (sound, beautiful) or figuratively (happy, successful, right); be accepted, amend, use aright, benefit, be (make) better, seem best, make cheerful, be comely, [phrase] be content, diligent(-ly), dress, earnestly, find favour, give, be glad, do (be, make) good(-ness), be (make) merry, please ([phrase] well), shew more (kindness), skilfully, [idiom] very small, surely, make sweet, thoroughly, tire, trim, very, be (can, deal, entreat, go, have) well (said, seen).
  • H3372 — יָרֵא (yârêʼ, yaw-ray'): a primitive root; to fear; morally, to revere; caus. to frighten; affright, be (make) afraid, dread(-ful), (put in) fear(-ful, -fully, -ing), (be had in) reverence(-end), [idiom] see, terrible (act, -ness, thing).
  • H3389 — יְרוּשָׁלַ͏ִם (Yᵉrûwshâlaim, yer-oo-shaw-lah'-im): rarely יְרוּשָׁלַיִם; a dual (in allusion to its two main hills (the true pointing, at least of the former reading, seems to be that of יְרוּשָׁלֵם)); probably from (the passive participle of) יָרָה and שָׁלַם; founded peaceful; Jerushalaim or Jerushalem, the capital city of Palestine; Jerusalem.
  • H7725 — שׁוּב (shûwb, shoob): a primitive root; to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point); generally to retreat; often adverbial, again; ((break, build, circumcise, dig, do anything, do evil, feed, lay down, lie down, lodge, make, rejoice, send, take, weep)) [idiom] again, (cause to) answer ([phrase] again), [idiom] in any case (wise), [idiom] at all, averse, bring (again, back, home again), call (to mind), carry again (back), cease, [idiom] certainly, come again (back), [idiom] consider, [phrase] continually, convert, deliver (again), [phrase] deny, draw back, fetch home again, [idiom] fro, get (oneself) (back) again, [idiom] give (again), go again (back, home), (go) out, hinder, let, (see) more, [idiom] needs, be past, [idiom] pay, pervert, pull in again, put (again, up again), recall, recompense, recover, refresh, relieve, render (again), requite, rescue, restore, retrieve, (cause to, make to) return, reverse, reward, [phrase] say nay, send back, set again, slide back, still, [idiom] surely, take back (off), (cause to, make to) turn (again, self again, away, back, back again, backward, from, off), withdraw.

The following Strong's numbers are referenced in the Hebrew (Westminster Leningrad Codex) text but were not explicitly tagged in the KJV source:

  • H408 — אַל (ʼal, al): a negative particle (akin to לֹא); not (the qualified negation, used as a deprecative); once (Job 24:25) as a noun, nothing; nay, neither, [phrase] never, no, nor, not, nothing (worth), rather than.
  • H428 — אֵלֶּה (ʼêl-leh, ale'-leh): prolonged from אֵל; these or those; an-(the) other; one sort, so, some, such, them, these (same), they, this, those, thus, which, who(-m).
  • H853 — אֵת (ʼêth, ayth): apparent contracted from אוֹת in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely); (as such unrepresented in English).
  • H3651 — כֵּן (kên, kane): from כּוּן; properly, set upright; hence (figuratively as adjective) just; but usually (as adverb or conjunction) rightly or so (in various applications to manner, time and relation; often with other particles); [phrase] after that (this, -ward, -wards), as... as, [phrase] (for-) asmuch as yet, [phrase] be (for which) cause, [phrase] following, howbeit, in (the) like (manner, -wise), [idiom] the more, right, (even) so, state, straightway, such (thing), surely, [phrase] there (where) -fore, this, thus, true, well, [idiom] you.
Cross References

Verse Cross-References (Treasury of Scripture Knowledge, Enhanced)

Reciprocal references (3): Jeremiah 23:20, Joel 2:21, Haggai 2:5

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