Bible/Jeremiah/29/11

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Bible > Jeremiah > Chapter 29 > Verse 11

Jeremiah 29:11

← Jeremiah 29:10 Jeremiah 29:11 (KJV) Jeremiah 29:12 →
For thus saith the LORD, That after seventy years be accomplished at Babylon I will visit you, and perform my good word toward you, in causing you to return to this place.
For I know the thoughts that I think toward you, saith the LORD, thoughts of peace, and not of evil, to give you an expected end.
Then shall ye call upon me, and ye shall go and pray unto me, and I will hearken unto you.

Verse Text

KJV with Strong's Numbers

For I knowH3045 the thoughtsH4284 that I thinkH2803 toward you, saithH5002 the LORDH3068, thoughtsH4284 of peaceH7965, and not of evilH7451, to giveH5414 you an expectedH8615 endH319.

Original Hebrew

כִּי אָנֹכִי יָדַעְתִּי אֶת־הַמַּחֲשָׁבֹת אֲשֶׁר אָנֹכִי חֹשֵׁב עֲלֵיכֶם נְאֻם־יְהוָה מַחְשְׁבֹות שָׁלֹום וְלֹא לְרָעָה לָתֵת לָכֶם אַחֲרִית וְתִקְוָה׃

Hebrew Transliteration Strong's Morphology Gloss
כִּי֩
 ki H3588 HC for
אָנֹכִ֨י
 'a.no.Khi H595 HPp1cs I
יָדַ֜עְתִּי
 ya.Da'.ti H3045 HVqp1cs I know
אֶת
 'et- H853 HTo (obj.)
הַ/מַּחֲשָׁבֹ֗ת
 ha./ma.cha.sha.Vot H4284 HTd/Ncfpa the/ plans
אֲשֶׁ֧ר
 'a.Sher H834 HTr which
אָנֹכִ֛י
 'a.no.Khi H595 HPp1cs I
חֹשֵׁ֥ב
 cho.Shev H2803 HVqrmsa (am) planning
עֲלֵי/כֶ֖ם
 'a.lei./Khem H5921 HR/Sp2mp on/ you
נְאֻם
 ne.'um- H5002 HNcmsc (the) utterance of
יְהוָ֑ה
 Yah.weh H3068 HNp Yahweh
מַחְשְׁב֤וֹת
 mach.she.Vot H4284 HNcfpc plans of
שָׁלוֹם֙
 sha.lOm H7965 HNcmsa well-being
וְ/לֹ֣א
 ve./Lo' H3808 HC/Tn and/ not
לְ/רָעָ֔ה
 le./ra.'Ah H7451 HR/Ncfsa for/ harm
לָ/תֵ֥ת
 la./Tet H5414 HR/Vqc to/ give
לָ/כֶ֖ם
 la./Khem HR/Sp2mp to (the)/ you
אַחֲרִ֥ית
 'a.cha.Rit H319 HNcfsa a future
וְ/תִקְוָֽה
 ve./tik.Vah H8615 HC/Ncfsa and/ a hope
Source: Westminster Leningrad Codex (MorphHB), TAHOT (Tyndale House)
Strong's References
  • H319 — אַחֲרִית (ʼachărîyth, akh-ar-eeth'): from אַחַר; the last or end, hence, the future; also posterity; (last, latter) end (time), hinder (utter) -most, length, posterity, remnant, residue, reward.
  • H2803 — חָשַׁב (châshab, khaw-shab'): a primitive root; properly, to plait or interpenetrate, i.e. (literally) to weave or (generally) to fabricate; figuratively, to plot or contrive (usually in a malicious sense); hence (from the mental effort) to think, regard, value, compute; (make) account (of), conceive, consider, count, cunning (man, work, workman), devise, esteem, find out, forecast, hold, imagine, impute, invent, be like, mean, purpose, reckon(-ing be made), regard, think.
  • H3045 — יָדַע (yâdaʻ, yaw-dah'): a primitive root; to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation, care, recognition; and causatively, instruction, designation, punishment, etc.); acknowledge, acquaintance(-ted with), advise, answer, appoint, assuredly, be aware, (un-) awares, can(-not), certainly, comprehend, consider, [idiom] could they, cunning, declare, be diligent, (can, cause to) discern, discover, endued with, familiar friend, famous, feel, can have, be (ig-) norant, instruct, kinsfolk, kinsman, (cause to let, make) know, (come to give, have, take) knowledge, have (knowledge), (be, make, make to be, make self) known, [phrase] be learned, [phrase] lie by man, mark, perceive, privy to, [idiom] prognosticator, regard, have respect, skilful, shew, can (man of) skill, be sure, of a surety, teach, (can) tell, understand, have (understanding), [idiom] will be, wist, wit, wot.
  • H3068 — יְהֹוָה (Yᵉhôvâh, yeh-ho-vaw'): from הָיָה; (the) self-Existent or Eternal; Jehovah, Jewish national name of God; Jehovah, the Lord. Compare יָהּ, יְהֹוִה.
  • H4284 — מַחֲשָׁבָה (machăshâbâh, makh-ash-aw-baw'): or מַחֲשֶׁבֶת; from חָשַׁב; a contrivance, i.e. (concretely) a texture, machine, or (abstractly) intention, plan (whether bad, a plot; or good, advice); cunning (work), curious work, device(-sed), imagination, invented, means, purpose, thought.
  • H5002 — נְאֻם (nᵉʼum, neh-oom'): from נָאַם; an oracle; (hath) said, saith.
  • H5414 — נָתַן (nâthan, naw-than'): a primitive root; to give, used with greatest latitude of application (put, make, etc.); add, apply, appoint, ascribe, assign, [idiom] avenge, [idiom] be (healed), bestow, bring (forth, hither), cast, cause, charge, come, commit, consider, count, [phrase] cry, deliver (up), direct, distribute, do, [idiom] doubtless, [idiom] without fail, fasten, frame, [idiom] get, give (forth, over, up), grant, hang (up), [idiom] have, [idiom] indeed, lay (unto charge, up), (give) leave, lend, let (out), [phrase] lie, lift up, make, [phrase] O that, occupy, offer, ordain, pay, perform, place, pour, print, [idiom] pull, put (forth), recompense, render, requite, restore, send (out), set (forth), shew, shoot forth (up), [phrase] sing, [phrase] slander, strike, (sub-) mit, suffer, [idiom] surely, [idiom] take, thrust, trade, turn, utter, [phrase] weep, [phrase] willingly, [phrase] withdraw, [phrase] would (to) God, yield.
  • H7451 — רַע (raʻ, rah): from רָעַע; bad or (as noun) evil (natural or moral); adversity, affliction, bad, calamity, [phrase] displease(-ure), distress, evil((-favouredness), man, thing), [phrase] exceedingly, [idiom] great, grief(-vous), harm, heavy, hurt(-ful), ill (favoured), [phrase] mark, mischief(-vous), misery, naught(-ty), noisome, [phrase] not please, sad(-ly), sore, sorrow, trouble, vex, wicked(-ly, -ness, one), worse(-st), wretchedness, wrong. (Incl. feminine raaah; as adjective or noun.).
  • H7965 — שָׁלוֹם (shâlôwm, shaw-lome'): or שָׁלֹם; from שָׁלַם; safe, i.e. (figuratively) well, happy, friendly; also (abstractly) welfare, i.e. health, prosperity, peace; [idiom] do, familiar, [idiom] fare, favour, [phrase] friend, [idiom] great, (good) health, ([idiom] perfect, such as be at) peace(-able, -ably), prosper(-ity, -ous), rest, safe(-ty), salute, welfare, ([idiom] all is, be) well, [idiom] wholly.
  • H8615 — תִּקְוָה (tiqvâh, tik-vaw'): from קָוָה; (compare קָוֶה); literally a cord (as an attachment); figuratively, expectancy; expectation(-ted), hope, live, thing that I long for.

The following Strong's numbers are referenced in the Hebrew (Westminster Leningrad Codex) text but were not explicitly tagged in the KJV source:

  • H595 — אָנֹכִי (ʼânôkîy, aw-no-kee'): sometimes, aw-no'-kee; a primitive pronoun; I; I, me, [idiom] which.
  • H834 — אֲשֶׁר (ʼăsher, ash-er'): a primitive relative pronoun (of every gender and number); who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.; [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.
  • H853 — אֵת (ʼêth, ayth): apparent contracted from אוֹת in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely); (as such unrepresented in English).
  • H3588 — כִּי (kîy, kee): a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed; and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet.
  • H3808 — לֹא (lôʼ, lo): or לוֹא; or לֹה; (Deuteronomy 3:11), a primitive particle; not (the simple or abs. negation); by implication, no; often used with other particles; [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without.
  • H5921 — עַל (ʻal, al): properly, the same as עַל used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following); above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications; above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with.
Cross References

Verse Cross-References (Treasury of Scripture Knowledge, Enhanced)

Reciprocal references (17): 1 Kings 8:20, Nehemiah 1:9, Nehemiah 5:19, Psalms 102:17, Psalms 139:17, Proverbs 23:18, Ecclesiastes 3:17, Isaiah 9:13, Isaiah 14:24, Isaiah 30:19, Isaiah 40:2, Jeremiah 15:11, Jeremiah 31:17, Ezekiel 36:37, Zechariah 13:9, Acts 27:31, 1 Corinthians 10:13

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