Bible/1 Kings/13/21

From 4Disciples
Jump to navigation Jump to search

Bible > 1 Kings > Chapter 13 > Verse 21

1 Kings 13:21


1 Kings 13:20 1 Kings 13:21 (KJV) 1 Kings 13:22
And it came to pass, as they sat at the table, that the word of the LORD came unto the prophet that brought him back:
And he cried unto the man of God that came from Judah, saying, Thus saith the LORD, Forasmuch as thou hast disobeyed the mouth of the LORD, and hast not kept the commandment which the LORD thy God commanded thee,
But camest back, and hast eaten bread and drunk water in the place, of the which [the LORD] did say to thee, Eat no bread, and drink no water; thy carcase shall not come unto the sepulchre of thy fathers.

Verse Text

KJV with Strong's Numbers

And he criedH7121 unto the manH376 of GodH430 that cameH935 from JudahH3063, sayingH559, Thus saithH559 the LORDH3068, Forasmuch asH3282 thou hast disobeyedH4784 the mouthH6310 of the LORDH3068, and hast not keptH8104 the commandmentH4687 which the LORDH3068 thy GodH430 commandedH6680 thee,


Original Hebrew

וַיִּקְרָא אֶל־אִישׁ הָאֱלֹהִים אֲשֶׁר־בָּא מִיהוּדָה לֵאמֹר כֹּה אָמַר יְהוָה יַעַן כִּי מָרִיתָ פִּי יְהוָה וְלֹא שָׁמַרְתָּ אֶת־הַמִּצְוָה אֲשֶׁר צִוְּךָ יְהוָה אֱלֹהֶיךָ׃

Hebrew Transliteration Strong's Morphology Gloss
וַ/יִּקְרָ֞א
va/i.yik.Ra' H7121 HC/Vqw3ms and/ he called out
אֶל
'el- H413 HR to
אִ֣ישׁ
'ish H376 HNcmsc (the) man of
הָ/אֱלֹהִ֗ים
ha./'E.lo.Him H430 HTd/Ncmpa (the)/ God
אֲשֶׁר
'a.Sher- H834 HTr who
בָּ֤א
ba' H935 HVqp3ms he had come
מִֽ/יהוּדָה֙
mi./hu.Dah H3063 HR/Np from/ Judah
לֵ/אמֹ֔ר
le./Mor H559 HR/Vqc (to)/ saying
כֹּ֖ה
koh H3541 HD thus
אָמַ֣ר
'a.Mar H559 HVqp3ms he says
יְהוָ֑ה
Yah.weh H3068 HNp Yahweh
יַ֗עַן
Ya.'an H3282 HC because
כִּ֤י
ki H3588 HC for
מָרִ֨יתָ֙
ma.Ri.ta H4784 HVqp2ms you have been disobedient to
פִּ֣י
pi H6310 HNcmsc (the) mouth of
יְהוָ֔ה
Yah.weh H3068 HNp Yahweh
וְ/לֹ֤א
ve./Lo' H3808 HC/Tn and/ not
שָׁמַ֨רְתָּ֙
sha.Mar.ta H8104 HVqp2ms you have kept
אֶת
'et- H853 HTo (obj.)
הַ/מִּצְוָ֔ה
ha./mitz.Vah H4687 HTd/Ncfsa the/ command
אֲשֶׁ֥ר
'a.Sher H834 HTr which
צִוְּ/ךָ֖
tzi.ve./Kha H6680 HVpp3ms/Sp2ms he commanded/ you
יְהוָ֥ה
Yah.weh H3068 HNp Yahweh
אֱלֹהֶֽי/ךָ
'e.lo.Hei./kha H430 HNcmpc/Sp2ms God/ your
Source: Westminster Leningrad Codex (MorphHB), TAHOT (Tyndale House)
Strong's References
  • H376 — אִישׁ (ʼîysh, eesh): contracted for אֱנוֹשׁ (or perhaps rather from an unused root meaning to be extant); a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation); also, another, any (man), a certain, [phrase] champion, consent, each, every (one), fellow, (foot-, husband-) man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), [phrase] none, one, people, person, [phrase] steward, what (man) soever, whoso(-ever), worthy. Compare אִשָּׁה.
  • H430 — אֱלֹהִים (ʼĕlôhîym, el-o-heem'): plural of אֱלוֹהַּ; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative; angels, [idiom] exceeding, God (gods) (-dess, -ly), [idiom] (very) great, judges, [idiom] mighty.
  • H559 — אָמַר (ʼâmar, aw-mar'): a primitive root; to say (used with great latitude); answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet.
  • H935 — בּוֹא (bôwʼ, bo): a primitive root; to go or come (in a wide variety of applications); abide, apply, attain, [idiom] be, befall, [phrase] besiege, bring (forth, in, into, to pass), call, carry, [idiom] certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, [idiom] doubtless again, [phrase] eat, [phrase] employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, [phrase] follow, get, give, go (down, in, to war), grant, [phrase] have, [idiom] indeed, (in-) vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, [idiom] (well) stricken (in age), [idiom] surely, take (in), way.
  • H3063 — יְהוּדָה (Yᵉhûwdâh, yeh-hoo-daw'): from יָדָה; celebrated; Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the first, and of its territory; Judah.
  • H3068 — יְהֹוָה (Yᵉhôvâh, yeh-ho-vaw'): from הָיָה; (the) self-Existent or Eternal; Jehovah, Jewish national name of God; Jehovah, the Lord. Compare יָהּ, יְהֹוִה.
  • H3282 — יַעַן (yaʻan, yah'-an): from an unused root meaning to pay attention; properly, heed; by implication, purpose (sake or account); used adverbially to indicate the reason or cause; because (that), forasmuch ([phrase] as), seeing then, [phrase] that, [phrase] wheras, [phrase] why.
  • H4687 — מִצְוָה (mitsvâh, mits-vaw'): from צָוָה; a command, whether human or divine (collectively, the Law); (which was) commanded(-ment), law, ordinance, precept.
  • H4784 — מָרָה (mârâh, maw-raw'): a primitive root; to be (causatively, make) bitter (or unpleasant); (figuratively) to rebel (or resist; causatively, to provoke); bitter, change, be disobedient, disobey, grievously, provocation, provoke(-ing), (be) rebel (against, -lious).
  • H6310 — פֶּה (peh, peh): from פָּאָה; the mouth (as the means of blowing), whether literal or figurative (particularly speech); specifically edge, portion or side; adverbially (with preposition) according to; accord(-ing as, -ing to), after, appointment, assent, collar, command(-ment), [idiom] eat, edge, end, entry, [phrase] file, hole, [idiom] in, mind, mouth, part, portion, [idiom] (should) say(-ing), sentence, skirt, sound, speech, [idiom] spoken, talk, tenor, [idiom] to, [phrase] two-edged, wish, word.
  • H6680 — צָוָה (tsâvâh, tsaw-vaw'): a primitive root; (intensively) to constitute, enjoin; appoint, (for-) bid, (give a) charge, (give a, give in, send with) command(-er, -ment), send a messenger, put, (set) in order.
  • H7121 — קָרָא (qârâʼ, kaw-raw'): a primitive root (rather identical with קָרָא through the idea of accosting a person met); to call out to (i.e. properly, address by name, but used in a wide variety of applications); bewray (self), that are bidden, call (for, forth, self, upon), cry (unto), (be) famous, guest, invite, mention, (give) name, preach, (make) proclaim(-ation), pronounce, publish, read, renowned, say.
  • H8104 — שָׁמַר (shâmar, shaw-mar'): a primitive root; properly, to hedge about (as with thorns), i.e. guard; generally, to protect, attend to, etc.; beward, be circumspect, take heed (to self), keep(-er, self), mark, look narrowly, observe, preserve, regard, reserve, save (self), sure, (that lay) wait (for), watch(-man).

The following Strong's numbers are referenced in the Hebrew (Westminster Leningrad Codex) text but were not explicitly tagged in the KJV source:

  • H413 — אֵל (ʼêl, ale): (but only used in the shortened constructive form אֶל ); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, i.e.; near, with or among; often in general, to; about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in).
  • H834 — אֲשֶׁר (ʼăsher, ash-er'): a primitive relative pronoun (of every gender and number); who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.; [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.
  • H853 — אֵת (ʼêth, ayth): apparent contracted from אוֹת in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely); (as such unrepresented in English).
  • H3541 — כֹּה (kôh, ko): from the prefix k and הוּא; properly, like this, i.e. by implication, (of manner) thus (or so); also (of place) here (or hither); or (of time) now; also, here, + hitherto, like, on the other side, so (and much), such, on that manner, (on) this (manner, side, way, way and that way), + mean while, yonder.
  • H3588 — כִּי (kîy, kee): a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed; and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet.
  • H3808 — לֹא (lôʼ, lo): or לוֹא; or לֹה; (Deuteronomy 3:11), a primitive particle; not (the simple or abs. negation); by implication, no; often used with other particles; [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without.

Discussion / Insights[edit | edit source]

No content yet

Notes and References[edit | edit source]

No content yet

Bible1 Kings1 Kings 13 › Verse 21