Bible/Jeremiah/2/19

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Bible > Jeremiah > Chapter 2 > Verse 19

Jeremiah 2:19

← Jeremiah 2:18 Jeremiah 2:19 (KJV) Jeremiah 2:20 →
And now what hast thou to do in the way of Egypt, to drink the waters of Sihor? or what hast thou to do in the way of Assyria, to drink the waters of the river?
Thine own wickedness shall correct thee, and thy backslidings shall reprove thee: know therefore and see that [it is] an evil [thing] and bitter, that thou hast forsaken the LORD thy God, and that my fear [is] not in thee, saith the Lord GOD of hosts.
For of old time I have broken thy yoke, [and] burst thy bands; and thou saidst, I will not transgress; when upon every high hill and under every green tree thou wanderest, playing the harlot.

Verse Text

KJV with Strong's Numbers

Thine own wickednessH7451 shall correctH3256 thee, and thy backslidingsH4878 shall reproveH3198 thee: knowH3045 therefore and seeH7200 that it is an evilH7451 thing and bitterH4751, that thou hast forsakenH5800 the LORDH3068 thy GodH430, and that my fearH6345 is not in thee, saithH5002 the LordH136 GODH3069 of hostsH6635.

Original Hebrew

תְּיַסְּרֵךְ רָעָתֵךְ וּמְשֻׁבֹותַיִךְ תֹּוכִחֻךְ וּדְעִי וּרְאִי כִּי־רַע וָמָר עָזְבֵךְ אֶת־יְהוָה אֱלֹהָיִךְ וְלֹא פַחְדָּתִי אֵלַיִךְ נְאֻם־אֲדֹנָי יְהוִה צְבָאֹות׃

Hebrew Transliteration Strong's Morphology Gloss
תְּיַסְּרֵ֣/ךְ
 te.ya.se.Re/kh H3256 HVpi3fs/Sp2fs it will punish/ you
רָעָתֵ֗/ךְ
 ra.'a.Te/kh H7451 HNcfsc/Sp2fs wickedness/ your
וּ/מְשֻֽׁבוֹתַ֨יִ/ךְ֙
 u./me.shu.vo.Ta.yi/kh H4878 HC/Ncfpc/Sp2fs and/ apostasies/ your
תּוֹכִחֻ֔/ךְ
 to.khi.Chu/kh H3198 HVhi3fp/Sp2fs they will rebuke/ you
וּ/דְעִ֤י
 u./de.'I H3045 HC/Vqv2fs and/ know
וּ/רְאִי֙
 u./re.'I H7200 HC/Vqv2fs and/ see
כִּי
 ki- H3588 HC that
רַ֣ע
 ra' H7451 HAamsa (is) evil
וָ/מָ֔ר
 va./Mar H4751 HC/Aamsa and/ bitter
עָזְבֵ֖/ךְ
 'a.ze.Ve/kh H5800 HVqc/Sp2fs forsaking/ you
אֶת
 'et- H853 HTo (obj.)
יְהוָ֣ה
 Yah.weh H3068 HNp Yahweh
אֱלֹהָ֑יִ/ךְ
 'e.lo.Ha.yi/kh H430 HNcmpc/Sp2fs God/ your
וְ/לֹ֤א
 ve./Lo' H3808 HC/Tn and/ not
פַחְדָּתִ/י֙
 fach.da.T/i H6345 HNcfsc/Sp1cs awe of/ me
אֵלַ֔יִ/ךְ
 'e.La.yi/kh H413 HR/Sp2fs (is) with/ you
נְאֻם
 ne.'um- H5002 HNcmsc (the) utterance of
אֲדֹנָ֥/י
 'a.do.Nai H136 HNcmpc/Sp1cs (the) Lord
יְהוִ֖ה
 Yah.weh H3069 HNp Yahweh
צְבָאֽוֹת
 tze.va.'ot H6635 HNcbpa of hosts
Source: Westminster Leningrad Codex (MorphHB), TAHOT (Tyndale House)
Strong's References
  • H136 — אֲדֹנָי (ʼĂdônây, ad-o-noy'): an emphatic form of אָדוֹן; the Lord (used as a proper name of God only); (my) Lord.
  • H430 — אֱלֹהִים (ʼĕlôhîym, el-o-heem'): plural of אֱלוֹהַּ; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative; angels, [idiom] exceeding, God (gods) (-dess, -ly), [idiom] (very) great, judges, [idiom] mighty.
  • H3045 — יָדַע (yâdaʻ, yaw-dah'): a primitive root; to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation, care, recognition; and causatively, instruction, designation, punishment, etc.); acknowledge, acquaintance(-ted with), advise, answer, appoint, assuredly, be aware, (un-) awares, can(-not), certainly, comprehend, consider, [idiom] could they, cunning, declare, be diligent, (can, cause to) discern, discover, endued with, familiar friend, famous, feel, can have, be (ig-) norant, instruct, kinsfolk, kinsman, (cause to let, make) know, (come to give, have, take) knowledge, have (knowledge), (be, make, make to be, make self) known, [phrase] be learned, [phrase] lie by man, mark, perceive, privy to, [idiom] prognosticator, regard, have respect, skilful, shew, can (man of) skill, be sure, of a surety, teach, (can) tell, understand, have (understanding), [idiom] will be, wist, wit, wot.
  • H3068 — יְהֹוָה (Yᵉhôvâh, yeh-ho-vaw'): from הָיָה; (the) self-Existent or Eternal; Jehovah, Jewish national name of God; Jehovah, the Lord. Compare יָהּ, יְהֹוִה.
  • H3069 — יְהֹוִה (Yᵉhôvih, yeh-ho-vee'): a variation of יְהֹוָה (used after אֲדֹנָי, and pronounced by Jews as אֱלֹהִים, in order to prevent the repetition of the same sound, since they elsewhere pronounce יְהֹוָה as אֲדֹנָי); {YHWH}; God.
  • H3198 — יָכַח (yâkach, yaw-kahh'): a primitive root; to be right (i.e. correct); reciprocal, to argue; causatively, to decide, justify or convict; appoint, argue, chasten, convince, correct(-ion), daysman, dispute, judge, maintain, plead, reason (together), rebuke, reprove(-r), surely, in any wise.
  • H3256 — יָסַר (yâçar, yaw-sar'): a primitive root; to chastise, literally (with blows) or figuratively (with words); hence, to instruct; bind, chasten, chastise, correct, instruct, punish, reform, reprove, sore, teach.
  • H4751 — מַר (mar, mar): or (feminine) מָרָה; from מָרַר; bitter (literally or figuratively); also (as noun) bitterness, or (adverbially) bitterly; [phrase] angry, bitter(-ly, -ness), chafed, discontented, [idiom] great, heavy.
  • H4878 — מְשׁוּבָה (mᵉshûwbâh, mesh-oo-baw'): or מְשֻׁבָה; from שׁוּב; apostasy; backsliding, turning away.
  • H5002 — נְאֻם (nᵉʼum, neh-oom'): from נָאַם; an oracle; (hath) said, saith.
  • H5800 — עָזַב (ʻâzab, aw-zab'): a primitive root; to loosen, i.e. relinquish, permit, etc.; commit self, fail, forsake, fortify, help, leave (destitute, off), refuse, [idiom] surely.
  • H6345 — פַּחְדָּה (pachdâh, pakh-daw'): feminine of פַּחַד; alarm (i.e. awe); fear.
  • H6635 — צָבָא (tsâbâʼ, tsaw-baw'): or (feminine) צְבָאָה; from צָבָא; a mass of persons (or figuratively, things), especially reg. organized forwar (an army); by implication, a campaign, literally or figuratively (specifically, hardship, worship); appointed time, ([phrase]) army, ([phrase]) battle, company, host, service, soldiers, waiting upon, war(-fare).
  • H7200 — רָאָה (râʼâh, raw-aw'): a primitive root; to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative); advise self, appear, approve, behold, [idiom] certainly, consider, discern, (make to) enjoy, have experience, gaze, take heed, [idiom] indeed, [idiom] joyfully, lo, look (on, one another, one on another, one upon another, out, up, upon), mark, meet, [idiom] be near, perceive, present, provide, regard, (have) respect, (fore-, cause to, let) see(-r, -m, one another), shew (self), [idiom] sight of others, (e-) spy, stare, [idiom] surely, [idiom] think, view, visions.
  • H7451 — רַע (raʻ, rah): from רָעַע; bad or (as noun) evil (natural or moral); adversity, affliction, bad, calamity, [phrase] displease(-ure), distress, evil((-favouredness), man, thing), [phrase] exceedingly, [idiom] great, grief(-vous), harm, heavy, hurt(-ful), ill (favoured), [phrase] mark, mischief(-vous), misery, naught(-ty), noisome, [phrase] not please, sad(-ly), sore, sorrow, trouble, vex, wicked(-ly, -ness, one), worse(-st), wretchedness, wrong. (Incl. feminine raaah; as adjective or noun.).

The following Strong's numbers are referenced in the Hebrew (Westminster Leningrad Codex) text but were not explicitly tagged in the KJV source:

  • H413 — אֵל (ʼêl, ale): (but only used in the shortened constructive form אֶל ); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, i.e.; near, with or among; often in general, to; about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in).
  • H853 — אֵת (ʼêth, ayth): apparent contracted from אוֹת in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely); (as such unrepresented in English).
  • H3588 — כִּי (kîy, kee): a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed; and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet.
  • H3808 — לֹא (lôʼ, lo): or לוֹא; or לֹה; (Deuteronomy 3:11), a primitive particle; not (the simple or abs. negation); by implication, no; often used with other particles; [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without.
Cross References

Verse Cross-References (Treasury of Scripture Knowledge, Enhanced)

Reciprocal references (34): Genesis 42:21, Exodus 33:6, Numbers 5:18, 1 Samuel 15:14, 1 Kings 9:9, 1 Kings 13:21, 1 Kings 18:18, 2 Chronicles 12:2, 2 Chronicles 12:5, 2 Chronicles 24:20, 2 Chronicles 28:6, Job 20:14, Psalms 107:17, Psalms 125:5, Proverbs 13:15, Proverbs 14:14, Isaiah 1:4, Isaiah 59:13, Jeremiah 3:14, Jeremiah 3:25, Jeremiah 7:19, Jeremiah 14:7, Jeremiah 15:6, Jeremiah 18:15, Jeremiah 19:4, Jeremiah 30:15, Lamentations 5:16, Ezekiel 16:59, Ezekiel 29:16, Ezekiel 39:24, Hosea 7:2, Hosea 13:9, Micah 1:5, Zephaniah 1:17

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