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Bible > 2 Corinthians > Chapter 11 > Verse 14

2 Corinthians 11:14

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← 2 Corinthians 11:13	2 Corinthians 11:14 (KJV)	2 Corinthians 11:15 →
For such [are] false apostles, deceitful workers, transforming themselves into the apostles of Christ.	And no marvel; for Satan himself is transformed into an angel of light.	Therefore [it is] no great thing if his ministers also be transformed as the ministers of righteousness; whose end shall be according to their works.

Verse Text

KJV with Strong's Numbers

And^G2532 no^G3756 marvel^G2298; for^G1063 Satan^G4567 himself^G846 is transformed^G3345 into^G1519 an angel^G32 of light^G5457.

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Original Greek

καὶ οὐ θαυμαστόν· αὐτὸς γὰρ ὁ Σατανᾶς μετασχηματίζεται εἰς ἄγγελον φωτός.

Greek	Transliteration	Strong's	Morphology	Gloss
καὶ	kai	G2532	CONJ	And
οὐ	ou	G3756	PRT-N	no
θαυμαστόν·	thaumaston	G2298	A-NSN	marvel
αὐτὸς	autos	G846	P-NSM	himself
γὰρ	gar	G1063	CONJ	for
ὁ	ho	G3588	T-NSM	*
Σατανᾶς	Satanas	G4567	N-NSM	Satan
μετασχηματίζεται	metaschēmatizetai	G3345	V-PMI-3S	is transformed
εἰς	eis	G1519	PREP	into
ἄγγελον	angelon	G32	N-ASM	an angel
φωτός.	phōtos	G5457	N-GSN	of light

Source: Textus Receptus (Scrivener 1894)

Strong's References

• G32 — ἄγγελος (ángelos, ang'-el-os): an angel, messenger — from (probably derived from ἄγω; compare ἀγέλη) (to bring tidings); a messenger; especially an "angel"; by implication, a pastor:--angel, messenger.
• G846 — αὐτός (autós, ow-tos'): he, she, it, they, them, same — from the particle (perhaps akin to the base of ἀήρ through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative ἑαυτοῦ) of the third person , and (with the proper personal pronoun) of the other persons:--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare αὑτοῦ.
• G1063 — γάρ (gár, gar): for — a primary particle; properly, assigning a reason (used in argument, explanation or intensification; often with other particles):--and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet.
• G1519 — εἰς (eis, ice): into, in, among, till, for — a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases:--(abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), …ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
• G2298 — θαυμαστός (thaumastós, thow-mas-tos'): wonderful, marvelous — from θαυμάζω; wondered at, i.e. (by implication) wonderful:--marvel(-lous).
• G2532 — καί (kaí, kahee): and, even, also, namely — apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
• G3345 — μετασχηματίζω (metaschēmatízō, met-askh-ay-mat-id'-zo): I change the outward appearance, transfigure, adapt — from μετά and a derivative of σχῆμα; to transfigure or disguise; figuratively, to apply (by accommodation):--transfer, transform (self).
• G3756 — οὐ (ou, oo): no, not — a primary word; the absolute negative (compare μή) adverb; no or not:--+ long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also οὐ μή, μῆκος.
• G4567 — Σατανᾶς (Satanâs, sat-an-as'): an adversary, Satan — of Chaldee origin corresponding to מַעְבָּד (with the definite affix); the accuser, i.e. the devil:--Satan.
• G5457 — φῶς (phōs, foce): light, a source of light — from an obsolete (to shine or make manifest, especially by rays; compare φαίνω, φημί); luminousness (in the widest application, natural or artificial, abstract or concrete, literal or figurative):--fire, light.

The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:

• G3588 — ὁ (ho, ho): the — the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.

Cross References

Verse Cross-References (Treasury of Scripture Knowledge, Enhanced)

• for — Genesis 3:1-5, Matthew 4:1-10, 2 Corinthians 2:11, 2 Corinthians 11:3, Galatians 1:8, Revelation 12:9

Reciprocal references (7): Matthew 4:6, Matthew 10:16, Matthew 16:23, Luke 4:6, Luke 4:10, Romans 8:38, 2 Thessalonians 2:9

Related Topics

• Thompson Chain: SATAN-EVIL SPIRITS
• Torrey’s: DEVIL, THE
• Nave’s: MINISTER, Christian, SATAN, TEMPTATION

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