Bible/2 Kings/19/16

Bible > 2 Kings > Chapter 19 > Verse 16

2 Kings 19:16

---

← 2 Kings 19:15	2 Kings 19:16 (KJV)	2 Kings 19:17 →
And Hezekiah prayed before the LORD, and said, O LORD God of Israel, which dwellest [between] the cherubims, thou art the God, [even] thou alone, of all the kingdoms of the earth; thou hast made heaven and earth.	LORD, bow down thine ear, and hear: open, LORD, thine eyes, and see: and hear the words of Sennacherib, which hath sent him to reproach the living God.	Of a truth, LORD, the kings of Assyria have destroyed the nations and their lands,

Verse Text

KJV with Strong's Numbers

LORD^H3068, bow down^H5186 thine ear^H241, and hear^H8085: open^H6491, LORD^H3068, thine eyes^H5869, and see^H7200: and hear^H8085 the words^H1697 of Sennacherib^H5576, which hath sent^H7971 him to reproach^H2778 the living^H2416 God^H430.

---

Original Hebrew

הַטֵּה יְהוָה ׀ אָזְנְךָ וּשֲׁמָע פְּקַח יְהוָה עֵינֶיךָ וּרְאֵה וּשְׁמַע אֵת דִּבְרֵי סַנְחֵרִיב אֲשֶׁר שְׁלָחֹו לְחָרֵף אֱלֹהִים חָי׃

Hebrew	Transliteration	Strong's	Morphology	Gloss
הַטֵּ֨ה	ha.Teh	H5186	HVhv2ms	incline
יְהוָ֤ה	Yah.weh	H3068	HNp	O Yahweh
אָזְנְ/ךָ֙	'a.ze.ne./Kha	H241	HNcfsc/Sp2ms	ear/ your
וּֽ/שֲׁמָ֔ע	u./sha.Ma'	H8085	HC/Vqv2ms	and/ hear
פְּקַ֧ח	pe.Kach	H6491	HVqv2ms	open
יְהוָ֛ה	Yah.weh	H3068	HNp	O Yahweh
עֵינֶ֖י/ךָ	'ei.Nei./kha	H5869	HNcbdc/Sp2ms	eyes/ your
וּ/רְאֵ֑ה	u./re.'Eh	H7200	HC/Vqv2ms	and/ see
וּ/שְׁמַ֗ע	u./she.Ma'	H8085	HC/Vqv2ms	and/ hear
אֵ֚ת	'et	H853	HTo	(obj.)
דִּבְרֵ֣י	div.Rei	H1697	HNcmpc	(the) words of
סַנְחֵרִ֔יב	san.che.Riv	H5576	HNp	Sennacherib
אֲשֶׁ֣ר	'a.Sher	H834	HTr	which
שְׁלָח֔/וֹ	she.la.Ch/o	H7971	HVqp3ms/Sp3ms	he has sent/ it
לְ/חָרֵ֖ף	le./cha.Ref	H2778	HR/Vpc	to/ taunt
אֱלֹהִ֥ים	'E.lo.Him	H430	HNcmpa	(the) God
חָֽי	Chai	H2416	HAamsa	living

Source: Westminster Leningrad Codex (MorphHB), TAHOT (Tyndale House)

Strong's References

• H241 — אֹזֶן (ʼôzen, o'-zen): from אָזַן; broadness. i.e. (concrete) the ear (from its form in man); [phrase] advertise, audience, [phrase] displease, ear, hearing, [phrase] show.
• H430 — אֱלֹהִים (ʼĕlôhîym, el-o-heem'): plural of אֱלוֹהַּ; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative; angels, [idiom] exceeding, God (gods) (-dess, -ly), [idiom] (very) great, judges, [idiom] mighty.
• H1697 — דָּבָר (dâbâr, daw-baw'): from דָבַר; a word; by implication, a matter (as spoken of) or thing; adverbially, a cause; act, advice, affair, answer, [idiom] any such (thing), because of, book, business, care, case, cause, certain rate, [phrase] chronicles, commandment, [idiom] commune(-ication), [phrase] concern(-ing), [phrase] confer, counsel, [phrase] dearth, decree, deed, [idiom] disease, due, duty, effect, [phrase] eloquent, errand, (evil favoured-) ness, [phrase] glory, [phrase] harm, hurt, [phrase] iniquity, [phrase] judgment, language, [phrase] lying, manner, matter, message, (no) thing, oracle, [idiom] ought, [idiom] parts, [phrase] pertaining, [phrase] please, portion, [phrase] power, promise, provision, purpose, question, rate, reason, report, request, [idiom] (as hast) said, sake, saying, sentence, [phrase] sign, [phrase] so, some (uncleanness), somewhat to say, [phrase] song, speech, [idiom] spoken, talk, task, [phrase] that, [idiom] there done, thing (concerning), thought, [phrase] thus, tidings, what(-soever), [phrase] wherewith, which, word, work.
• H2416 — חַי (chay, khah'-ee): from חָיָה; alive; hence, raw (flesh); fresh (plant, water, year), strong; also (as noun, especially in the feminine singular and masculine plural) life (or living thing), whether literally or figuratively; [phrase] age, alive, appetite, (wild) beast, company, congregation, life(-time), live(-ly), living (creature, thing), maintenance, [phrase] merry, multitude, [phrase] (be) old, quick, raw, running, springing, troop.
• H2778 — חָרַף (châraph, khaw-raf'): a primitive root; also denominative (from חֹרֶף); to pull off, i.e. (by implication) to expose (as by stripping); specifically, to betroth (as if a surrender); figuratively, to carp at, i.e. defame; to spend the winter; betroth, blaspheme, defy, jeopard, rail, reproach, upbraid.
• H3068 — יְהֹוָה (Yᵉhôvâh, yeh-ho-vaw'): from הָיָה; (the) self-Existent or Eternal; Jehovah, Jewish national name of God; Jehovah, the Lord. Compare יָהּ, יְהֹוִה.
• H5186 — נָטָה (nâṭâh, naw-taw'): a primitive root; to stretch or spread out; by implication, to bend away (including moral deflection); used in a great variety of application; [phrase] afternoon, apply, bow (down, -ing), carry aside, decline, deliver, extend, go down, be gone, incline, intend, lay, let down, offer, outstretched, overthrown, pervert, pitch, prolong, put away, shew, spread (out), stretch (forth, out), take (aside), turn (aside, away), wrest, cause to yield.
• H5576 — סַנְחֵרִיב (Çanchêrîyb, san-khay-reeb'): of foreign origin; Sancherib, an Assyrian king; Sennacherib.
• H5869 — עַיִן (ʻayin, ah'-yin): probably a primitive word; an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape); affliction, outward appearance, [phrase] before, [phrase] think best, colour, conceit, [phrase] be content, countenance, [phrase] displease, eye((-brow), (-d), -sight), face, [phrase] favour, fountain, furrow (from the margin), [idiom] him, [phrase] humble, knowledge, look, ([phrase] well), [idiom] me, open(-ly), [phrase] (not) please, presence, [phrase] regard, resemblance, sight, [idiom] thee, [idiom] them, [phrase] think, [idiom] us, well, [idiom] you(-rselves).
• H6491 — פָּקַח (pâqach, paw-kakh'): a primitive root; to open (the senses, especially the eyes); figuratively, to be observant; open.
• H7200 — רָאָה (râʼâh, raw-aw'): a primitive root; to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative); advise self, appear, approve, behold, [idiom] certainly, consider, discern, (make to) enjoy, have experience, gaze, take heed, [idiom] indeed, [idiom] joyfully, lo, look (on, one another, one on another, one upon another, out, up, upon), mark, meet, [idiom] be near, perceive, present, provide, regard, (have) respect, (fore-, cause to, let) see(-r, -m, one another), shew (self), [idiom] sight of others, (e-) spy, stare, [idiom] surely, [idiom] think, view, visions.
• H7971 — שָׁלַח (shâlach, shaw-lakh'): a primitive root; to send away, for, or out (in a great variety of applications); [idiom] any wise, appoint, bring (on the way), cast (away, out), conduct, [idiom] earnestly, forsake, give (up), grow long, lay, leave, let depart (down, go, loose), push away, put (away, forth, in, out), reach forth, send (away, forth, out), set, shoot (forth, out), sow, spread, stretch forth (out).
• H8085 — שָׁמַע (shâmaʻ, shaw-mah'): a primitive root; to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.); [idiom] attentively, call (gather) together, [idiom] carefully, [idiom] certainly, consent, consider, be content, declare, [idiom] diligently, discern, give ear, (cause to, let, make to) hear(-ken, tell), [idiom] indeed, listen, make (a) noise, (be) obedient, obey, perceive, (make a) proclaim(-ation), publish, regard, report, shew (forth), (make a) sound, [idiom] surely, tell, understand, whosoever (heareth), witness.

The following Strong's numbers are referenced in the Hebrew (Westminster Leningrad Codex) text but were not explicitly tagged in the KJV source:

• H834 — אֲשֶׁר (ʼăsher, ash-er'): a primitive relative pronoun (of every gender and number); who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.; [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.
• H853 — אֵת (ʼêth, ayth): apparent contracted from אוֹת in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely); (as such unrepresented in English).

Discussion / Insights

No content yet

Notes and References

No content yet

Bible › 2 Kings › 2 Kings 19 › Verse 16