Bible/2 Thessalonians/2/5

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Bible > 2 Thessalonians > Chapter 2 > Verse 5

2 Thessalonians 2:5


2 Thessalonians 2:4 2 Thessalonians 2:5 (KJV) 2 Thessalonians 2:6
Who opposeth and exalteth himself above all that is called God, or that is worshipped; so that he as God sitteth in the temple of God, shewing himself that he is God.
Remember ye not, that, when I was yet with you, I told you these things?
And now ye know what withholdeth that he might be revealed in his time.

Verse Text

KJV with Strong's Numbers

Remember yeG3421 notG3756, thatG3754, when I was yetG2089 withG4314 youG5209, I toldG3004 youG5213 these thingsG5023?


Original Greek

οὐ μνημονεύετε ὅτι ἔτι ὢν πρὸς ὑμᾶς, ταῦτα ἔλεγον ὑμῖν;

Greek Transliteration Strong's Morphology Gloss
οὐ
ou G3756 PRT-N not
μνημονεύετε
mnēmoneuete G3421 V-PAI-2P Remember ye
ὅτι
hoti G3754 CONJ that
ἔτι
eti G2089 ADV yet
ὢν
ōn G5607 V-PAP-NSM when I was
πρὸς
pros G4314 PREP with
ὑμᾶς,
humas G5209 P-2AP you
ταῦτα
tauta G5023 D-APN these things
ἔλεγον
elegon G3004 V-IAI-1S I told
ὑμῖν;
humin G5213 P-2DP you
Source: Textus Receptus (Scrivener 1894)
Strong's References
  • G2089 — ἔτι (éti, et'-ee): still, yet, even now — perhaps akin to ἔτος; "yet," still (of time or degree):--after that, also, ever, (any) further, (t-)henceforth (more), hereafter, (any) longer, (any) more(-one), now, still, yet.
  • G3004 — λέγω (légō, leg'-o): I say, speak — a primary verb; properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas ἔπω and φημί generally refer to an individual expression or speech respectively; while ῥέω is properly to break silence merely, and λαλέω means an extended or random harangue)); by implication, to mean:--ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
  • G3421 — μνημονεύω (mnēmoneúō, mnay-mon-yoo'-o): I remember, make mention of — from a derivative of μνήμη; to exercise memory, i.e. recollect; by implication, to punish; also to rehearse:--make mention; be mindful, remember.
  • G3754 — ὅτι (hóti, hot'-ee): that, since, because — neuter of ὅστις as conjunction; demonstrative, that (sometimes redundant); causative, because:--as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
  • G3756 — οὐ (ou, oo): no, not — a primary word; the absolute negative (compare μή) adverb; no or not:--+ long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also οὐ μή, μῆκος.
  • G4314 — πρός (prós, pros): to, towards, with — a strengthened form of πρό; a preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated):--about, according to , against, among, at, because of, before, between, (where-)by, for, X at thy house, in, for intent, nigh unto, of, which pertain to, that, to (the end that), X together, to (you) -ward, unto, with(-in). In the comparative case, it denotes essentially the same applications, namely, motion towards, accession to, or nearness at.
  • G5023 — ταῦτα (taûta, tow'-tah): nominative or accusative case neuter plural of οὗτος; these things:--+ afterward, follow, + hereafter, X him, the same, so, such, that, then, these, they, this, those, thus.
  • G5209 — ὑμᾶς (hymâs, hoo-mas'): accusative case of ὑμεῖς; you (as the objective of a verb or preposition):--ye, you (+ -ward), your (+ own).
  • G5213 — ὑμῖν (hymîn, hoo-min'): irregular dative case of ὑμεῖς; to (with or by) you:--ye, you, your(-selves).

The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:

  • G5607 — ὤν (ṓn, oan): present participle of εἰμί; being:--be, come, have.

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