Bible/2 Thessalonians/2/7

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Bible > 2 Thessalonians > Chapter 2 > Verse 7

2 Thessalonians 2:7


2 Thessalonians 2:6 2 Thessalonians 2:7 (KJV) 2 Thessalonians 2:8
And now ye know what withholdeth that he might be revealed in his time.
For the mystery of iniquity doth already work: only he who now letteth [will let], until he be taken out of the way.
And then shall that Wicked be revealed, whom the Lord shall consume with the spirit of his mouth, and shall destroy with the brightness of his coming:

Verse Text

KJV with Strong's Numbers

ForG1063 the mysteryG3466 of iniquityG458 dothG1754 alreadyG2235 workG1754: onlyG3440 he who nowG737 lettethG2722 will let, untilG2193 he be takenG1096 out ofG1537 the wayG3319.


Original Greek

τὸ γὰρ μυστήριον ἤδη ἐνεργεῖται τῆς ἀνομίας· μόνον ὁ κατέχων ἄρτι, ἕως ἐκ μέσου γένηται,

Greek Transliteration Strong's Morphology Gloss
τὸ
to G3588 T-NSN the
γὰρ
gar G1063 CONJ For
μυστήριον
mustērion G3466 N-NSN mystery
ἤδη
ēdē G2235 ADV already
ἐνεργεῖται
energeitai G1754 V-PMI-3S doth work
τῆς
tēs G3588 T-GSF *
ἀνομίας·
anomias G458 N-GSF of iniquity
μόνον
monon G3440 ADV only
ho G3588 T-NSM *
κατέχων
katechōn G2722 V-PAP-NSM letteth
ἄρτι,
arti G737 ADV he who now
ἕως
heōs G2193 ADV until
ἐκ
ek G1537 PREP out of
μέσου
mesou G3319 A-GSN the way
γένηται,
genētai G1096 V-2ADS-3S he be taken
Source: Textus Receptus (Scrivener 1894)
Strong's References
  • G458 — ἀνομία (anomía, an-om-ee'-ah): lawlessness, iniquity — from ἄνομος; illegality, i.e. violation of law or (genitive case) wickedness:--iniquity, X transgress(-ion of) the law, unrighteousness.
  • G737 — ἄρτι (árti, ar'-tee): now, just now — adverb from a derivative of αἴρω (compare ἄρτος) through the idea of suspension; just now:--this day (hour), hence(-forth), here(-after), hither(-to), (even) now, (this) present.
  • G1063 — γάρ (gár, gar): for — a primary particle; properly, assigning a reason (used in argument, explanation or intensification; often with other particles):--and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet.
  • G1096 — γίνομαι (gínomai, ghin'-om-ahee): I come into being, am born — a prolongation and middle voice form of a primary verb; to cause to be ("gen"-erate), i.e. (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.):--arise, be assembled, be(-come, -fall, -have self), be brought (to pass), (be) come (to pass), continue, be divided, draw, be ended, fall, be finished, follow, be found, be fulfilled, + God forbid, grow, happen, have, be kept, be made, be married, be ordained to be, partake, pass, be performed, be published, require, seem, be showed, X soon as it was, sound, be taken, be turned, use, wax, will, would, be wrought.
  • G1537 — ἐκ (ek, ek): from out, out from among, from — a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause; literal or figurative; direct or remote):--after, among, X are, at, betwixt(-yond), by (the means of), exceedingly, (+ abundantly above), for(- th), from (among, forth, up), + grudgingly, + heartily, X heavenly, X hereby, + very highly, in, …ly, (because, by reason) of, off (from), on, out among (from, of), over, since, X thenceforth, through, X unto, X vehemently, with(-out). Often used in composition, with the same general import; often of completion.
  • G1754 — ἐνεργέω (energéō, en-erg-eh'-o): I work, accomplish, am operative — from ἐνεργής; to be active, efficient:--do, (be) effectual (fervent), be mighty in, shew forth self, work (effectually in).
  • G2193 — ἕως (héōs, heh'-oce): until, as far as — of uncertain affinity; a conjunction, preposition and adverb of continuance, until (of time and place):--even (until, unto), (as) far (as), how long, (un-)til(-l), (hither-, un-, up) to, while(-s).
  • G2235 — ἤδη (ḗdē, ay'-day): now, already — apparently from ἤ (or possibly ἦ) and δή; even now:--already, (even) now (already), by this time.
  • G2722 — κατέχω (katéchō, kat-ekh'-o): I hold fast, bind, restrain — from κατά and ἔχω; to hold down (fast), in various applications (literally or figuratively):--have, hold (fast), keep (in memory), let, X make toward, possess, retain, seize on, stay, take, withhold.
  • G3319 — μέσος (mésos, mes'-os): middle, in the middle — from μετά; middle (as an adjective or (neuter) noun):--among, X before them, between, + forth, mid(-day, -night), midst, way.
  • G3440 — μόνον (mónon, mon'-on): alone, but, only — neuter of μόνος as adverb; merely:--alone, but, only.
  • G3466 — μυστήριον (mystḗrion, moos-tay'-ree-on): anything hidden, a mystery — from a derivative of (to shut the mouth); a secret or "mystery" (through the idea of silence imposed by initiation into religious rites):--mystery.

The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:

  • G3588 — ὁ (ho, ho): the — the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.

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