Bible/1 Timothy/3/16

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Bible > 1 Timothy > Chapter 3 > Verse 16

1 Timothy 3:16

← 1 Timothy 3:15 1 Timothy 3:16 (KJV) 1 Timothy 4:1 →
But if I tarry long, that thou mayest know how thou oughtest to behave thyself in the house of God, which is the church of the living God, the pillar and ground of the truth.
And without controversy great is the mystery of godliness: God was manifest in the flesh, justified in the Spirit, seen of angels, preached unto the Gentiles, believed on in the world, received up into glory.
Now the Spirit speaketh expressly, that in the latter times some shall depart from the faith, giving heed to seducing spirits, and doctrines of devils;

Verse Text

KJV with Strong's Numbers

AndG2532 without controversyG3672 greatG3173 isG2076 the mysteryG3466 of godlinessG2150: GodG2316 was manifestG5319 inG1722 the fleshG4561, justifiedG1344 inG1722 the SpiritG4151, seenG3700 of angelsG32, preachedG2784 untoG1722 the GentilesG1484, believed onG4100 inG1722 the worldG2889, received upG353 intoG1722 gloryG1391.

Original Greek

καὶ ὁμολογουμένως μέγα ἐστὶ τὸ τῆς εὐσεβείας μυστήριον· Θεὸς ἐφανερώθη ἐν σαρκί, ἐδικαιώθη ἐν πνεύματι, ὤφθη ἀγγέλοις, ἐκηρύχθη ἐν ἔθνεσιν, ἐπιστεύθη ἐν κόσμῳ, ἀνελήφθη ἐν δόξῃ.

Greek Transliteration Strong's Morphology Gloss
καὶ
 kai G2532 CONJ And
ὁμολογουμένως
 homologoumenōs G3672 ADV without controversy
μέγα
 mega G3173 A-NSN great
ἐστὶ
 esti G2076 V-PAI-3S is
τὸ
 to G3588 T-NSN the
τῆς
 tēs G3588 T-GSF *
εὐσεβείας
 eusebeias G2150 N-GSF of godliness
μυστήριον·
 mustērion G3466 N-NSN mystery
Θεὸς
 Theos G2316 N-NSM God
ἐφανερώθη
 ephanerōthē G5319 V-API-3S was manifest
ἐν
 en G1722 PREP in
σαρκί,
 sarki G4561 N-DSF the flesh
ἐδικαιώθη
 edikaiōthē G1344 V-API-3S justified
ἐν
 en G1722 PREP in
πνεύματι,
 pneumati G4151 N-DSN the Spirit
ὤφθη
 ōphthē G3700 V-API-3S seen
ἀγγέλοις,
 angelois G32 N-DPM of angels
ἐκηρύχθη
 ekēruchthē G2784 V-API-3S preached
ἐν
 en G1722 PREP unto
ἔθνεσιν,
 ethnesin G1484 N-DPN the Gentiles
ἐπιστεύθη
 episteuthē G4100 V-API-3S believed on
ἐν
 en G1722 PREP in
κόσμῳ,
 kosmō G2889 N-DSM the world
ἀνελήφθη
 anelēphthē G353 V-API-3S received up
ἐν
 en G1722 PREP into
δόξῃ.
 doxē G1391 N-DSF glory
Source: Textus Receptus (Scrivener 1894)
Strong's References
  • G32 — ἄγγελος (ángelos, ang'-el-os): an angel, messenger — from (probably derived from ἄγω; compare ἀγέλη) (to bring tidings); a messenger; especially an "angel"; by implication, a pastor:--angel, messenger.
  • G353 — ἀναλαμβάνω (analambánō, an-al-am-ban'-o): I take up, raise — from ἀνά and λαμβάνω; to take up:--receive up, take (in, unto, up).
  • G1344 — δικαιόω (dikaióō, dik-ah-yo'-o): I make righteous, defend the cause of, justify — from δίκαιος; to render (i.e. show or regard as) just or innocent:--free, justify(-ier), be righteous.
  • G1391 — δόξα (dóxa, dox'-ah): honor, renown, glory splendor — from the base of δοκέω; glory (as very apparent), in a wide application (literal or figurative, objective or subjective):--dignity, glory(-ious), honour, praise, worship.
  • G1484 — ἔθνος (éthnos, eth'-nos): a race, people, the Gentiles — probably from ἔθω; a race (as of the same habit), i.e. a tribe; specially, a foreign (non-Jewish) one (usually, by implication, pagan):--Gentile, heathen, nation, people.
  • G1722 — ἐν (en, en): in, on, among — a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between εἰς and ἐκ); "in," at, (up-)on, by, etc.:--about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (… sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
  • G2076 — ἐστί (estí, es-tee'): third person singular present indicative of εἰμί; he (she or it) is; also (with neuter plural) they are:--are, be(-long), call, X can(-not), come, consisteth, X dure for a while, + follow, X have, (that) is (to say), make, meaneth, X must needs, + profit, + remaineth, + wrestle.
  • G2150 — εὐσέβεια (eusébeia, yoo-seb'-i-ah): piety, godliness — from εὐσεβής; piety; specially, the gospel scheme:--godliness, holiness.
  • G2316 — θεός (theós, theh'-os): God, a god — of uncertain affinity; a deity, especially (with ὁ) the supreme Divinity; figuratively, a magistrate; by Hebraism, very:--X exceeding, God, god(-ly, -ward).
  • G2532 — καί (kaí, kahee): and, even, also, namely — apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
  • G2784 — κηρύσσω (kērýssō, kay-roos'-so): I proclaim, herald, preach — of uncertain affinity; to herald (as a public crier), especially divine truth (the gospel):--preacher(-er), proclaim, publish.
  • G2889 — κόσμος (kósmos, kos'-mos): the world, universe — probably from the base of κομίζω; orderly arrangement, i.e. decoration; by implication, the world (in a wide or narrow sense, including its inhabitants, literally or figuratively (morally)):--adorning, world.
  • G3173 — μέγας (mégas, meg'-as): large, great — (including the prolonged forms, feminine , plural , etc.; compare also μέγιστος, μείζων); big (literally or figuratively, in a very wide application):--(+ fear) exceedingly, great(-est), high, large, loud, mighty, + (be) sore (afraid), strong, X to years.
  • G3466 — μυστήριον (mystḗrion, moos-tay'-ree-on): anything hidden, a mystery — from a derivative of (to shut the mouth); a secret or "mystery" (through the idea of silence imposed by initiation into religious rites):--mystery.
  • G3672 — ὁμολογουμένως (homologouménōs, hom-ol-og-ow-men'-oce): admittedly — adverb of present passive participle of ὁμολογέω; confessedly:--without controversy.
  • G3700 — ὀπτάνομαι (optánomai, op-tan'-om-ahee): I appear, am seen — a (middle voice) prolonged form of the primary (middle voice)  ; which is used for it in certain tenses; and both as alternate of ὁράω; to gaze (i.e. with wide-open eyes, as at something remarkable; and thus differing from βλέπω, which denotes simply voluntary observation; and from εἴδω, which expresses merely mechanical, passive or casual vision; while θεάομαι, and still more emphatically its intensive θεωρέω, signifies an earnest but more continued inspection; and σκοπέω a watching from a distance):--appear, look, see, shew self.
  • G4100 — πιστεύω (pisteúō, pist-yoo'-o): I believe, have faith in — from πίστις; to have faith (in, upon, or with respect to, a person or thing), i.e. credit; by implication, to entrust (especially one's spiritual well-being to Christ):--believe(-r), commit (to trust), put in trust with.
  • G4151 — πνεῦμα (pneûma, pnyoo'-mah): wind, breath, spirit — from πνέω; a current of air, i.e. breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e. (human) the rational soul, (by implication) vital principle, mental disposition, etc., or (superhuman) an angel, demon, or (divine) God, Christ's spirit, the Holy Spirit:--ghost, life, spirit(-ual, -ually), mind. Compare ψυχή.
  • G4561 — σάρξ (sárx, sarx): flesh, body — probably from the base of σαρόω; flesh (as stripped of the skin), i.e. (strictly) the meat of an animal (as food), or (by extension) the body (as opposed to the soul (or spirit), or as the symbol of what is external, or as the means of kindred), or (by implication) human nature (with its frailties (physically or morally) and passions), or (specially), a human being (as such):--carnal(-ly, + -ly minded), flesh(-ly).
  • G5319 — φανερόω (phaneróō, fan-er-o'-o): I make clear, visible, or manifest — from φανερός; to render apparent (literally or figuratively):--appear, manifestly declare, (make) manifest (forth), shew (self).

The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:

  • G3588 — ὁ (ho, ho): the — the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.
Cross References

Verse Cross-References (Treasury of Scripture Knowledge, Enhanced)

Reciprocal references (55): Genesis 22:14, Exodus 37:9, Psalms 45:6, Psalms 47:5, Isaiah 12:2, Isaiah 32:2, Isaiah 40:9, Isaiah 44:6, Isaiah 50:8, Isaiah 64:4, Haggai 2:9, Zechariah 12:8, Matthew 13:52, Matthew 22:45, Mark 12:11, Mark 12:37, Luke 1:1, Luke 2:9, Luke 8:10, Luke 9:51, Luke 18:19, Luke 20:44, John 1:51, John 3:12, John 10:30, John 16:10, John 20:28, Acts 1:2, 1 Corinthians 4:1, 1 Corinthians 13:2, 1 Corinthians 14:2, 2 Corinthians 5:19, Ephesians 3:4, Ephesians 3:9, Ephesians 3:18, Ephesians 4:10, Ephesians 5:32, Colossians 1:28, Colossians 2:9, 1 Timothy 1:4, 1 Timothy 3:15, 1 Timothy 4:7, 2 Timothy 3:12, Titus 1:1, Hebrews 1:8, Hebrews 2:14, Hebrews 5:7, Hebrews 6:1, Hebrews 10:5, Hebrews 10:20, 2 Peter 1:6, 2 Peter 3:11, 1 John 4:2, 1 John 5:20, 2 John 1:7

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