Bible/2 Thessalonians/2/8

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Bible > 2 Thessalonians > Chapter 2 > Verse 8

2 Thessalonians 2:8


2 Thessalonians 2:7 2 Thessalonians 2:8 (KJV) 2 Thessalonians 2:9
For the mystery of iniquity doth already work: only he who now letteth [will let], until he be taken out of the way.
And then shall that Wicked be revealed, whom the Lord shall consume with the spirit of his mouth, and shall destroy with the brightness of his coming:
[Even him], whose coming is after the working of Satan with all power and signs and lying wonders,

Verse Text

KJV with Strong's Numbers

AndG2532 thenG5119 shallG601 that WickedG459 be revealedG601, whomG3739 the LordG2962 shall consumeG355 with the spiritG4151 of hisG846 mouthG4750, andG2532 shall destroyG2673 with the brightnessG2015 of hisG846 comingG3952:


Original Greek

καὶ τότε ἀποκαλυφθήσεται ὁ ἄνομος, ὃν ὁ Κύριος ἀναλώσει τῷ πνεύματι τοῦ στόματος αὐτοῦ, καὶ καταργήσει τῇ ἐπιφανείᾳ τῆς παρουσίας αὐτοῦ·

Greek Transliteration Strong's Morphology Gloss
καὶ
kai G2532 CONJ And
τότε
tote G5119 ADV then
ἀποκαλυφθήσεται
apokaluphthēsetai G601 V-FPI-3S shall be revealed
ho G3588 T-NSM *
ἄνομος,
anomos G459 A-NSM that Wicked
ὃν
hon G3739 R-ASM whom
ho G3588 T-NSM the
Κύριος
Kurios G2962 N-NSM Lord
ἀναλώσει
analōsei G355 V-FAI-3S shall consume
τῷ
G3588 T-DSN *
πνεύματι
pneumati G4151 N-DSN with the spirit
τοῦ
tou G3588 T-GSN *
στόματος
stomatos G4750 N-GSN mouth
αὐτοῦ,
autou G846 P-GSM of his
καὶ
kai G2532 CONJ and
καταργήσει
katargēsei G2673 V-FAI-3S shall destroy
τῇ
G3588 T-DSF *
ἐπιφανείᾳ
epiphaneia G2015 N-DSF with the brightness
τῆς
tēs G3588 T-GSF *
παρουσίας
parousias G3952 N-GSF coming
αὐτοῦ·
autou G846 P-GSM of his
Source: Textus Receptus (Scrivener 1894)
Strong's References
  • G355 — ἀναλίσκω (analískō, an-al-is'-ko): I destroy, annihilate — from ἀνά and a form of the alternate of αἱρέομαι; properly, to use up, i.e. destroy:--consume.
  • G459 — ἄνομος (ánomos, an'-om-os): lawless, sinful, illegal — from Α (as a negative particle) and νόμος; lawless, i.e. (negatively) not subject to (the Jewish) law; (by implication, a Gentile), or (positively) wicked:--without law, lawless, transgressor, unlawful, wicked.
  • G601 — ἀποκαλύπτω (apokalýptō, ap-ok-al-oop'-to): I uncover, bring to light, reveal — from ἀπό and καλύπτω; to take off the cover, i.e. disclose:--reveal.
  • G846 — αὐτός (autós, ow-tos'): he, she, it, they, them, same — from the particle (perhaps akin to the base of ἀήρ through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative ἑαυτοῦ) of the third person , and (with the proper personal pronoun) of the other persons:--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare αὑτοῦ.
  • G2015 — ἐπιφάνεια (epipháneia, ep-if-an'-i-ah): appearing, manifestation — from ἐπιφανής; a manifestation, i.e. (specially) the advent of Christ (past or future):--appearing, brightness.
  • G2532 — καί (kaí, kahee): and, even, also, namely — apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
  • G2673 — καταργέω (katargéō, kat-arg-eh'-o): I bring to naught, sever, abolish — from κατά and ἀργέω; to be (render) entirely idle (useless), literally or figuratively:--abolish, cease, cumber, deliver, destroy, do away, become (make) of no (none, without) effect, fail, loose, bring (come) to nought, put away (down), vanish away, make void.
  • G2962 — κύριος (kýrios, koo'-ree-os): lord, Lord, master, sir — from (supremacy); supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title):-- God, Lord, master, Sir.
  • G3739 — ὅς (hós, hos): who, which, what, that — probably a primary word (or perhaps a form of the article ὁ); the relatively (sometimes demonstrative) pronoun, who, which, what, that:--one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also οὗ.
  • G3952 — παρουσία (parousía, par-oo-see'-ah): presence, a coming, arrival, advent — from the present participle of πάρειμι; a being near, i.e. advent (often, return; specially, of Christ to punish Jerusalem, or finally the wicked); (by implication) physically, aspect:--coming, presence.
  • G4151 — πνεῦμα (pneûma, pnyoo'-mah): wind, breath, spirit — from πνέω; a current of air, i.e. breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e. (human) the rational soul, (by implication) vital principle, mental disposition, etc., or (superhuman) an angel, demon, or (divine) God, Christ's spirit, the Holy Spirit:--ghost, life, spirit(-ual, -ually), mind. Compare ψυχή.
  • G4750 — στόμα (stóma, stom'-a): the mouth, speech — probably strengthened from a presumed derivative of the base of τομώτερος; the mouth (as if a gash in the face); by implication, language (and its relations); figuratively, an opening (in the earth); specially, the front or edge (of a weapon):--edge, face, mouth.
  • G5119 — τότε (tóte, tot'-eh): then — from (the neuter of) ὁ and ὅτε; the when, i.e. at the time that (of the past or future, also in consecution):--that time, then.

The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:

  • G3588 — ὁ (ho, ho): the — the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.

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