Bible/Acts/10/40
Jump to navigation
Jump to search
Bible > Acts > Chapter 10 > Verse 40
Acts 10:40
| ← Acts 10:39 | Acts 10:40 (KJV) | Acts 10:41 → |
|---|---|---|
And we are witnesses of all things which he did both in the land of the Jews, and in Jerusalem; whom they slew and hanged on a tree:
|
Him God raised up the third day, and shewed him openly;
|
Not to all the people, but unto witnesses chosen before of God, [even] to us, who did eat and drink with him after he rose from the dead.
|
Verse Text
KJV with Strong's Numbers
HimG5126 GodG2316 raised upG1453 the thirdG5154 dayG2250, andG2532 shewedG1096 himG846 openlyG1717 G1325;
Original Greek
τοῦτον ὁ Θεὸς ἤγειρε τῇ τρίτῃ ἡμέρᾳ, καὶ ἔδωκεν αὐτὸν ἐμφανῆ γενέσθαι,
| Greek | Transliteration | Strong's | Morphology | Gloss |
|---|---|---|---|---|
τοῦτον |
touton | G5126 | D-ASM | Him |
ὁ |
ho | G3588 | T-NSM | * |
Θεὸς |
Theos | G2316 | N-NSM | God |
ἤγειρε |
ēgeire | G1453 | V-AAI-3S | raised up |
τῇ |
tē | G3588 | T-DSF | the |
τρίτῃ |
tritē | G5154 | A-DSF | third |
ἡμέρᾳ, |
hēmera | G2250 | N-DSF | day |
καὶ |
kai | G2532 | CONJ | and |
ἔδωκεν |
edōken | G1325 | V-AAI-3S | |
αὐτὸν |
auton | G846 | P-ASM | him |
ἐμφανῆ |
emphanē | G1717 | A-ASM | openly |
γενέσθαι, |
genesthai | G1096 | V-2ADN | shewed |
Source: Textus Receptus (Scrivener 1894)
Strong's References
- G846 — αὐτός (autós, ow-tos'): he, she, it, they, them, same — from the particle (perhaps akin to the base of ἀήρ through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative ἑαυτοῦ) of the third person , and (with the proper personal pronoun) of the other persons:--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare αὑτοῦ.
- G1096 — γίνομαι (gínomai, ghin'-om-ahee): I come into being, am born — a prolongation and middle voice form of a primary verb; to cause to be ("gen"-erate), i.e. (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.):--arise, be assembled, be(-come, -fall, -have self), be brought (to pass), (be) come (to pass), continue, be divided, draw, be ended, fall, be finished, follow, be found, be fulfilled, + God forbid, grow, happen, have, be kept, be made, be married, be ordained to be, partake, pass, be performed, be published, require, seem, be showed, X soon as it was, sound, be taken, be turned, use, wax, will, would, be wrought.
- G1325 — δίδωμι (dídōmi, did'-o-mee): I offer, give — a prolonged form of a primary verb (which is used as an alternative in most of the tenses); to give (used in a very wide application, properly, or by implication, literally or figuratively; greatly modified by the connection):--adventure, bestow, bring forth, commit, deliver (up), give, grant, hinder, make, minister, number, offer, have power, put, receive, set, shew, smite (+ with the hand), strike (+ with the palm of the hand), suffer, take, utter, yield.
- G1453 — ἐγείρω (egeírō, eg-i'-ro): I wake, arouse, raise up — probably akin to the base of ἀγορά (through the idea of collecting one's faculties); to waken (transitively or intransitively), i.e. rouse (literally, from sleep, from sitting or lying, from disease, from death; or figuratively, from obscurity, inactivity, ruins, nonexistence):--awake, lift (up), raise (again, up), rear up, (a-)rise (again, up), stand, take up.
- G1717 — ἐμφανής (emphanḗs, em-fan-ace'): manifest, visible — from a compound of ἐν and φαίνω; apparent in self:--manifest, openly.
- G2250 — ἡμέρα (hēméra, hay-mer'-ah): a day — feminine (with ὥρα implied) of a derivative of (to sit; akin to the base of ἑδραῖος) meaning tame, i.e. gentle; day, i.e. (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the Jews as inclusive of the parts of both extremes); figuratively, a period (always defined more or less clearly by the context):--age, + alway, (mid-)day (by day, (-ly)), + for ever, judgment, (day) time, while, years.
- G2316 — θεός (theós, theh'-os): God, a god — of uncertain affinity; a deity, especially (with ὁ) the supreme Divinity; figuratively, a magistrate; by Hebraism, very:--X exceeding, God, god(-ly, -ward).
- G2532 — καί (kaí, kahee): and, even, also, namely — apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
- G5126 — τοῦτον (toûton, too'-ton): accusative case singular masculine of οὗτος; this (person, as objective of verb or preposition):--him, the same, that, this.
- G5154 — τρίτος (trítos, tree'-tos): third — ordinal from τρεῖς; third; neuter (as noun) a third part, or (as adverb) a (or the) third time, thirdly:--third(-ly).
The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:
- G3588 — ὁ (ho, ho): the — the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.
Cross References
Reciprocal references (11): John 16:16, John 20:25, Acts 1:2, Acts 2:24, Acts 3:15, Acts 4:2, Acts 4:10, Acts 26:8, Ephesians 1:20, 1 Thessalonians 1:10, Hebrews 2:3
Related Topics
- Thompson Chain: MORTALITY-IMMORTALITY
- Torrey’s: APOSTLES, THE, GENTILES, RESURRECTION OF CHRIST, THE
- Nave’s: APOSTLES, CATHOLICITY, JESUS, THE CHRIST
Discussion / Insights[edit | edit source]
No content yet
Notes and References[edit | edit source]
No content yet