Bible/John/20/25

Bible > John > Chapter 20 > Verse 25

John 20:25

---

← John 20:24	John 20:25 (KJV)	John 20:26 [words of Jesus] →
But Thomas, one of the twelve, called Didymus, was not with them when Jesus came.	The other disciples therefore said unto him, We have seen the Lord. But he said unto them, Except I shall see in his hands the print of the nails, and put my finger into the print of the nails, and thrust my hand into his side, I will not believe.	And after eight days again his disciples were within, and Thomas with them: [then] came Jesus, the doors being shut, and stood in the midst, and said, Peace [be] unto you.

Verse Text

KJV with Strong's Numbers

The other^G243 disciples^G3101 therefore^G3767 said^G3004 unto him^G846, We have seen^G3708 the Lord^G2962. But^G1161 he said^G2036 unto them^G846, Except^G3362 I shall see^G1492 in^G1722 his^G846 hands^G5495 the print^G5179 of the nails^G2247, and^G2532 put^G906 my^G3450 finger^G1147 into^G1519 the print^G5179 of the nails^G2247, and^G2532 thrust^G906 my^G3450 hand^G5495 into^G1519 his^G846 side^G4125, I will^G4100 not^G3364 believe^G4100.

---

Original Greek

ἔλεγον οὖν αὐτῷ οἱ ἄλλοι μαθηταί, Ἑωράκαμεν τὸν Κύριον. ὁ δὲ εἶπεν αὐτοῖς, Ἐὰν μὴ ἴδω ἐν ταῖς χερσὶν αὐτοῦ τὸν τύπον τῶν ἥλων, καὶ βάλω τὸν δάκτυλόν μου εἰς τὸν τύπον τῶν ἥλων, καὶ βάλω τὴν χεῖρά μου εἰς τὴν πλευρὰν αὐτοῦ, οὐ μὴ πιστεύσω.

Greek	Transliteration	Strong's	Morphology	Gloss
ἔλεγον	elegon	G3004	V-IAI-3P	said
οὖν	oun	G3767	CONJ	therefore
αὐτῷ	autō	G846	P-DSM	unto him
οἱ	hoi	G3588	T-NPM	The
ἄλλοι	alloi	G243	A-NPM	other
μαθηταί,	mathētai	G3101	N-NPM	disciples
Ἑωράκαμεν	Heōrakamen	G3708	V-RAI-1P-ATT	We have seen
τὸν	ton	G3588	T-ASM	the
Κύριον.	Kurion	G2962	N-ASM	Lord
ὁ	ho	G3588	T-NSM	*
δὲ	de	G1161	CONJ	But
εἶπεν	eipen	G2036	V-2AAI-3S	he said
αὐτοῖς,	autois	G846	P-DPM	unto them
Ἐὰν	Ean	G1437	COND	Except
μὴ	mē	G3361	PRT-N
ἴδω	idō	G1492	V-2AAS-1S	I shall see
ἐν	en	G1722	PREP	in
ταῖς	tais	G3588	T-DPF	*
χερσὶν	chersin	G5495	N-DPF	hands
αὐτοῦ	autou	G846	P-GSM	his
τὸν	ton	G3588	T-ASM	the
τύπον	tupon	G5179	N-ASM	print
τῶν	tōn	G3588	T-GPM	of the
ἥλων,	hēlōn	G2247	N-GPM	nails
καὶ	kai	G2532	CONJ	and
βάλω	balō	G906	V-2AAS-1S	put
τὸν	ton	G3588	T-ASM	*
δάκτυλόν	daktulon	G1147	N-ASM	finger
μου	mou	G3450	P-1GS	my
εἰς	eis	G1519	PREP	into
τὸν	ton	G3588	T-ASM	the
τύπον	tupon	G5179	N-ASM	print
τῶν	tōn	G3588	T-GPM	of the
ἥλων,	hēlōn	G2247	N-GPM	nails
καὶ	kai	G2532	CONJ	and
βάλω	balō	G906	V-2AAS-1S	thrust
τὴν	tēn	G3588	T-ASF	*
χεῖρά	cheira	G5495	N-ASF	hand
μου	mou	G3450	P-1GS	my
εἰς	eis	G1519	PREP	into
τὴν	tēn	G3588	T-ASF	*
πλευρὰν	pleuran	G4125	N-ASF	side
αὐτοῦ,	autou	G846	P-GSM	his
οὐ	ou	G3756	PRT-N	not
μὴ	mē	G3361	PRT-N
πιστεύσω.	pisteusō	G4100	V-FAI-1S	I will believe

Source: Textus Receptus (Scrivener 1894)

Strong's References

• G243 — ἄλλος (állos, al'-los): other, another, different — a primary word; "else," i.e. different (in many applications):--more, one (another), (an-, some an-)other(-s, -wise).
• G846 — αὐτός (autós, ow-tos'): he, she, it, they, them, same — from the particle (perhaps akin to the base of ἀήρ through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative ἑαυτοῦ) of the third person , and (with the proper personal pronoun) of the other persons:--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare αὑτοῦ.
• G906 — βάλλω (bállō, bal'-lo): I cast, throw, rush, put, place, drop — a primary verb; to throw (in various applications, more or less violent or intense):--arise, cast (out), X dung, lay, lie, pour, put (up), send, strike, throw (down), thrust. Compare ῥίπτω.
• G1147 — δάκτυλος (dáktylos, dak'-too-los): a finger — probably from δέκα; a finger:--finger.
• G1161 — δέ (dé, deh): but, on the other hand, and — a primary particle (adversative or continuative); but, and, etc.:--also, and, but, moreover, now (often unexpressed in English).
• G1492 — εἴδω (eídō, i'-do): I know, remember — a primary verb; used only in certain past tenses, the others being borrowed from the equivalent ὀπτάνομαι and ὁράω; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know:--be aware, behold, X can (+ not tell), consider, (have) know(-ledge), look (on), perceive, see, be sure, tell, understand, wish, wot. Compare ὀπτάνομαι.
• G1519 — εἰς (eis, ice): into, in, among, till, for — a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases:--(abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), …ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
• G1722 — ἐν (en, en): in, on, among — a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between εἰς and ἐκ); "in," at, (up-)on, by, etc.:--about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (… sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
• G2036 — ἔπω (épō, ep'-o): a primary verb (used only in the definite past tense, the others being borrowed from ἐρέω, ῥέω, and φημί); to speak or say (by word or writing):--answer, bid, bring word, call, command, grant, say (on), speak, tell. Compare λέγω.
• G2247 — ἧλος (hēlos, hay'-los): a nail — of uncertain affinity; a stud, i.e. spike:--nail.
• G2532 — καί (kaí, kahee): and, even, also, namely — apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
• G2962 — κύριος (kýrios, koo'-ree-os): lord, Lord, master, sir — from (supremacy); supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title):-- God, Lord, master, Sir.
• G3004 — λέγω (légō, leg'-o): I say, speak — a primary verb; properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas ἔπω and φημί generally refer to an individual expression or speech respectively; while ῥέω is properly to break silence merely, and λαλέω means an extended or random harangue)); by implication, to mean:--ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
• G3101 — μαθητής (mathētḗs, math-ay-tes'): a learner, disciple, pupil — from μανθάνω; a learner, i.e. pupil:--disciple.
• G3362 — ἐὰν μή (eàn mḗ, eh-an' may): i.e. ἐάν and μή; if not, i.e. unless:--X before, but, except, if, no, (if, + whosoever) not.
• G3364 — οὐ μή (ou mḗ, oo may): i.e. οὐ and μή; a double negative strengthening the denial; not at all:--any more, at all, by any (no) means, neither, never, no (at all), in no case (wise), nor ever, not (at all, in any wise). Compare μὴ οὐκ.
• G3450 — μοῦ (moû, moo): the simpler form of ἐμοῦ; of me:--I, me, mine (own), my.
• G3708 — ὁράω (horáō, hor-ah'-o): I see, look upon, experience — properly, to stare at (compare ὀπτάνομαι), i.e. (by implication) to discern clearly (physically or mentally); by extension, to attend to; by Hebraism, to experience; passively, to appear:--behold, perceive, see, take heed.
• G3767 — οὖν (oûn, oon): therefore, then — apparently a primary word; (adverbially) certainly, or (conjunctionally) accordingly:--and (so, truly), but, now (then), so (likewise then), then, therefore, verily, wherefore.
• G4100 — πιστεύω (pisteúō, pist-yoo'-o): I believe, have faith in — from πίστις; to have faith (in, upon, or with respect to, a person or thing), i.e. credit; by implication, to entrust (especially one's spiritual well-being to Christ):--believe(-r), commit (to trust), put in trust with.
• G4125 — πλευρά (pleurá, plyoo-rah'): the side of the body — of uncertain affinity; a rib, i.e. (by extension) side:--side.
• G5179 — τύπος (týpos, too'-pos): a figure, model, type — from τύπτω; a die (as struck), i.e. (by implication) a stamp or scar; by analogy, a shape, i.e. a statue, (figuratively) style or resemblance; specially, a sampler ("type"), i.e. a model (for imitation) or instance (for warning):--en-(ex-)ample, fashion, figure, form, manner, pattern, print.
• G5495 — χείρ (cheír, khire): a hand — perhaps from the base of χειμών in the sense of its congener the base of χάσμα (through the idea of hollowness for grasping); the hand (literally or figuratively (power); especially (by Hebraism) a means or instrument):--hand.

The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:

• G1437 — ἐάν (eán, eh-an'): if — from εἰ and ἄν; a conditional particle; in case that, provided, etc.; often used in connection with other particles to denote indefiniteness or uncertainty:--before, but, except, (and) if, (if) so, (what-, whither-)soever, though, when (-soever), whether (or), to whom, (who-)so(-ever). See μή.
• G3361 — μή (mḗ, may): not, lest — a primary particle of qualified negation (whereas οὐ expresses an absolute denial); (adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas οὐ expects an affirmative one)) whether:--any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also ἐὰν μή, ἵνα μή, οὐ μή, μῆκος, μηκύνω, μήν, μὴ οὐκ.
• G3588 — ὁ (ho, ho): the — the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.
• G3756 — οὐ (ou, oo): no, not — a primary word; the absolute negative (compare μή) adverb; no or not:--+ long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also οὐ μή, μῆκος.

Cross References

Verse Cross-References (Treasury of Scripture Knowledge, Enhanced)

• Except — Job 9:16, Psalms 78:11-22, Psalms 78:32, Psalms 95:8-10, Psalms 106:21-24, Matthew 16:1-4, Matthew 27:42, Luke 24:25, Luke 24:39-41, John 6:30, John 20:20, Hebrews 3:12, Hebrews 3:18-19, Hebrews 4:1-2, Hebrews 10:38-39
• We — Mark 16:11, Luke 24:34-40, John 1:41, John 20:14-20, John 21:7, Acts 5:30-32, Acts 10:40-41, 1 Corinthians 15:5-8

Reciprocal references (10): 1 Kings 10:7, 2 Chronicles 9:6, Psalms 22:16, Daniel 11:35, Matthew 27:35, Mark 15:32, Mark 16:13, John 14:5, John 20:8, John 20:27

Related Topics

• Thompson Chain: FAITH-UNBELIEF, MORTALITY-IMMORTALITY, THOMAS
• Nave’s: SKEPTICISM, THOMAS, UNBELIEF

Discussion / Insights

No content yet

Notes and References

No content yet

Bible › John › John 20 › Verse 25