Bible/Acts/11/2

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Bible > Acts > Chapter 11 > Verse 2

Acts 11:2


Acts 11:1 Acts 11:2 (KJV) Acts 11:3
And the apostles and brethren that were in Judaea heard that the Gentiles had also received the word of God.
And when Peter was come up to Jerusalem, they that were of the circumcision contended with him,
Saying, Thou wentest in to men uncircumcised, and didst eat with them.

Verse Text

KJV with Strong's Numbers

AndG2532 whenG3753 PeterG4074 was come upG305 toG1519 JerusalemG2414, they that were ofG1537 the circumcisionG4061 contendedG1252 withG4314 himG846,


Original Greek

καὶ ὅτε ἀνέβη Πέτρος εἰς Ἱεροσόλυμα, διεκρίνοντο πρὸς αὐτὸν οἱ ἐκ περιτομῆς,

Greek Transliteration Strong's Morphology Gloss
καὶ
kai G2532 CONJ And
ὅτε
hote G3753 ADV when
ἀνέβη
anebē G305 V-2AAI-3S was come up
Πέτρος
Petros G4074 N-NSM Peter
εἰς
eis G1519 PREP to
Ἱεροσόλυμα,
Hierosoluma G2414 N-ASF Jerusalem
διεκρίνοντο
diekrinonto G1252 V-IMI-3P contended
πρὸς
pros G4314 PREP with
αὐτὸν
auton G846 P-ASM him
οἱ
hoi G3588 T-NPM *
ἐκ
ek G1537 PREP they that were of
περιτομῆς,
peritomēs G4061 N-GSF the circumcision
Source: Textus Receptus (Scrivener 1894)
Strong's References
  • G305 — ἀναβαίνω (anabaínō, an-ab-ah'-ee-no): I go up, mount, ascend — from ἀνά and the base of βάσις; to go up (literally or figuratively):--arise, ascend (up), climb (go, grow, rise, spring) up, come (up).
  • G846 — αὐτός (autós, ow-tos'): he, she, it, they, them, same — from the particle (perhaps akin to the base of ἀήρ through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative ἑαυτοῦ) of the third person , and (with the proper personal pronoun) of the other persons:--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare αὑτοῦ.
  • G1252 — διακρίνω (diakrínō, dee-ak-ree'-no): I distinguish, discern, doubt, hesitate — from διά and κρίνω; to separate thoroughly, i.e. (literally and reflexively) to withdraw from, or (by implication) oppose; figuratively, to discriminate (by implication, decide), or (reflexively) hesitate:--contend, make (to) differ(-ence), discern, doubt, judge, be partial, stagger, waver.
  • G1519 — εἰς (eis, ice): into, in, among, till, for — a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases:--(abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), …ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
  • G1537 — ἐκ (ek, ek): from out, out from among, from — a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause; literal or figurative; direct or remote):--after, among, X are, at, betwixt(-yond), by (the means of), exceedingly, (+ abundantly above), for(- th), from (among, forth, up), + grudgingly, + heartily, X heavenly, X hereby, + very highly, in, …ly, (because, by reason) of, off (from), on, out among (from, of), over, since, X thenceforth, through, X unto, X vehemently, with(-out). Often used in composition, with the same general import; often of completion.
  • G2414 — Ἱεροσόλυμα (Hierosólyma, hee-er-os-ol'-oo-mah): Jerusalem — of Hebrew origin (יְרוּשָׁלַ͏ִם); Hierosolyma (i.e. Jerushalaim), the capitol of Palestine:--Jerusalem. Compare Ἱερουσαλήμ.
  • G2532 — καί (kaí, kahee): and, even, also, namely — apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
  • G3753 — ὅτε (hóte, hot'-eh): when — from ὅς and τέ; at which (thing) too, i.e. when:--after (that), as soon as, that, when, while.
  • G4061 — περιτομή (peritomḗ, per-it-om-ay'): circumcision — from περιτέμνω; circumcision (the rite, the condition or the people, literally or figuratively):--X circumcised, circumcision.
  • G4074 — Πέτρος (Pétros, pet'-ros): Peter — apparently a primary word; a (piece of) rock (larger than λίθος); as a name, Petrus, an apostle:--Peter, rock. Compare Κηφᾶς.
  • G4314 — πρός (prós, pros): to, towards, with — a strengthened form of πρό; a preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated):--about, according to , against, among, at, because of, before, between, (where-)by, for, X at thy house, in, for intent, nigh unto, of, which pertain to, that, to (the end that), X together, to (you) -ward, unto, with(-in). In the comparative case, it denotes essentially the same applications, namely, motion towards, accession to, or nearness at.

The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:

  • G3588 — ὁ (ho, ho): the — the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.
Cross References

Verse Cross-References (Treasury of Scripture Knowledge, Enhanced)

Reciprocal references (7): Joshua 22:12, Joshua 22:22, 1 Samuel 17:29, Matthew 20:11, Acts 10:28, Colossians 4:11, 1 Thessalonians 2:16

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