Bible/Colossians/4/11

Bible > Colossians > Chapter 4 > Verse 11

Colossians 4:11

---

← Colossians 4:10	Colossians 4:11 (KJV)	Colossians 4:12 →
Aristarchus my fellowprisoner saluteth you, and Marcus, sister's son to Barnabas, (touching whom ye received commandments: if he come unto you, receive him;)	And Jesus, which is called Justus, who are of the circumcision. These only [are my] fellowworkers unto the kingdom of God, which have been a comfort unto me.	Epaphras, who is [one] of you, a servant of Christ, saluteth you, always labouring fervently for you in prayers, that ye may stand perfect and complete in all the will of God.

Verse Text

KJV with Strong's Numbers

And^G2532 Jesus^G2424, which^G3588 is called^G3004 Justus^G2459, who^G3588 are of^G1537 the circumcision^G4061. These^G3778 only^G3441 are my fellowworkers^G4904 unto^G1519 the kingdom^G932 of God^G2316, which^G3748 have been^G1096 a comfort^G3931 unto me^G3427.

---

Original Greek

καὶ Ἰησοῦς ὁ λεγόμενος Ἰοῦστος, οἱ ὄντες ἐκ περιτομῆς· οὗτοι μόνοι συνεργοὶ εἰς τὴν βασιλείαν τοῦ Θεοῦ, οἵτινες ἐγενήθησάν μοι παρηγορία.

Greek	Transliteration	Strong's	Morphology	Gloss
καὶ	kai	G2532	CONJ	And
Ἰησοῦς	Iēsous	G2424	N-NSM	Jesus
ὁ	ho	G3588	T-NSM	which
λεγόμενος	legomenos	G3004	V-PPP-NSM	is called
Ἰοῦστος,	Ioustos	G2459	N-NSM	Justus
οἱ	hoi	G3588	T-NPM	who
ὄντες	ontes	G5607	V-PAP-NPM	are
ἐκ	ek	G1537	PREP	of
περιτομῆς·	peritomēs	G4061	N-GSF	the circumcision
οὗτοι	houtoi	G3778	D-NPM	These
μόνοι	monoi	G3441	A-NPM	only
συνεργοὶ	sunergoi	G4904	A-NPM	fellowworkers
εἰς	eis	G1519	PREP	unto
τὴν	tēn	G3588	T-ASF	the
βασιλείαν	basileian	G932	N-ASF	kingdom
τοῦ	tou	G3588	T-GSM	*
Θεοῦ,	Theou	G2316	N-GSM	of God
οἵτινες	hoitines	G3748	R-NPM	which
ἐγενήθησάν	egenēthēsan	G1096	V-AOI-3P	have been
μοι	moi	G3427	P-1DS	unto me
παρηγορία.	parēgoria	G3931	N-NSF	a comfort

Source: Textus Receptus (Scrivener 1894)

Strong's References

• G932 — βασιλεία (basileía, bas-il-i'-ah): kingship, sovereignty, authority, rule, kingdom — from βασιλεύς; properly, royalty, i.e. (abstractly) rule, or (concretely) a realm (literally or figuratively):--kingdom, + reign.
• G1096 — γίνομαι (gínomai, ghin'-om-ahee): I come into being, am born — a prolongation and middle voice form of a primary verb; to cause to be ("gen"-erate), i.e. (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.):--arise, be assembled, be(-come, -fall, -have self), be brought (to pass), (be) come (to pass), continue, be divided, draw, be ended, fall, be finished, follow, be found, be fulfilled, + God forbid, grow, happen, have, be kept, be made, be married, be ordained to be, partake, pass, be performed, be published, require, seem, be showed, X soon as it was, sound, be taken, be turned, use, wax, will, would, be wrought.
• G1519 — εἰς (eis, ice): into, in, among, till, for — a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases:--(abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), …ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
• G1537 — ἐκ (ek, ek): from out, out from among, from — a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause; literal or figurative; direct or remote):--after, among, X are, at, betwixt(-yond), by (the means of), exceedingly, (+ abundantly above), for(- th), from (among, forth, up), + grudgingly, + heartily, X heavenly, X hereby, + very highly, in, …ly, (because, by reason) of, off (from), on, out among (from, of), over, since, X thenceforth, through, X unto, X vehemently, with(-out). Often used in composition, with the same general import; often of completion.
• G2316 — θεός (theós, theh'-os): God, a god — of uncertain affinity; a deity, especially (with ὁ) the supreme Divinity; figuratively, a magistrate; by Hebraism, very:--X exceeding, God, god(-ly, -ward).
• G2424 — Ἰησοῦς (Iēsoûs, ee-ay-sooce'): Jesus — of Hebrew origin (יְהוֹשׁוּעַ); Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites:--Jesus.
• G2459 — Ἰοῦστος (Ioûstos, ee-ooce'-tos): Justus — of Latin origin ("just"); Justus, the name of three Christian:--Justus.
• G2532 — καί (kaí, kahee): and, even, also, namely — apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
• G3004 — λέγω (légō, leg'-o): I say, speak — a primary verb; properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas ἔπω and φημί generally refer to an individual expression or speech respectively; while ῥέω is properly to break silence merely, and λαλέω means an extended or random harangue)); by implication, to mean:--ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
• G3427 — μοί (moí, moy): the simpler form of ἐμοί; to me:--I, me, mine, my.
• G3441 — μόνος (mónos, mon'-os): only, solitary, desolate — probably from μένω; remaining, i.e. sole or single; by implication, mere:--alone, only, by themselves.
• G3588 — ὁ (ho, ho): the — the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.
• G3748 — ὅστις (hóstis, hos'-tis): whosoever, whichsoever, whatsoever — from ὅς and τὶς; which some, i.e. any that; also (definite) which same:--X and (they), (such) as, (they) that, in that they, what(-soever), whereas ye, (they) which, who(-soever). Compare ὅτι.
• G3778 — οὗτος (hoûtos, hoo'-tos): this, he, she, it — from the article ὁ and αὐτός; the he (she or it), i.e. this or that (often with article repeated):--he (it was that), hereof, it, she, such as, the same, these, they, this (man, same, woman), which, who.
• G3931 — παρηγορία (parēgoría, par-ay-gor-ee'-ah): solace, consolation — from a compound of παρά and a derivative of ἀγορά (meaning to harangue an assembly); an address alongside, i.e. (specially), consolation:--comfort.
• G4061 — περιτομή (peritomḗ, per-it-om-ay'): circumcision — from περιτέμνω; circumcision (the rite, the condition or the people, literally or figuratively):--X circumcised, circumcision.
• G4904 — συνεργός (synergós, soon-er-gos'): a fellow worker — from a presumed compound of σύν and the base of ἔργον; a co-laborer, i.e. coadjutor:--companion in labour, (fellow-)helper(-labourer, -worker), labourer together with, workfellow.

The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:

• G5607 — ὤν (ṓn, oan): present participle of εἰμί; being:--be, come, have.

Discussion / Insights

No content yet

Notes and References

No content yet

Bible › Colossians › Colossians 4 › Verse 11