Bible/Acts/11/27

Bible > Acts > Chapter 11 > Verse 27

Acts 11:27

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← Acts 11:26	Acts 11:27 (KJV)	Acts 11:28 →
And when he had found him, he brought him unto Antioch. And it came to pass, that a whole year they assembled themselves with the church, and taught much people. And the disciples were called Christians first in Antioch.	And in these days came prophets from Jerusalem unto Antioch.	And there stood up one of them named Agabus, and signified by the Spirit that there should be great dearth throughout all the world: which came to pass in the days of Claudius Caesar.

Verse Text

KJV with Strong's Numbers

And^G1161 in^G1722 these^G5025 days^G2250 came^G2718 prophets^G4396 from^G575 Jerusalem^G2414 unto^G1519 Antioch^G490.

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Original Greek

Ἐν ταύταις δὲ ταῖς ἡμέραις κατῆλθον ἀπὸ Ἱεροσολύμων προφῆται εἰς Ἀντιόχειαν

Greek	Transliteration	Strong's	Morphology	Gloss
Ἐν	En	G1722	PREP	in
ταύταις	tautais	G5025	D-DPF	these
δὲ	de	G1161	CONJ	And
ταῖς	tais	G3588	T-DPF	*
ἡμέραις	hēmerais	G2250	N-DPF	days
κατῆλθον	katēlthon	G2718	V-2AAI-3P	came
ἀπὸ	apo	G575	PREP	from
Ἱεροσολύμων	Hierosolumōn	G2414	N-GPN	Jerusalem
προφῆται	prophētai	G4396	N-NPM	prophets
εἰς	eis	G1519	PREP	unto
Ἀντιόχειαν	Antiocheian	G490	N-ASF	Antioch

Source: Textus Receptus (Scrivener 1894)

Strong's References

• G490 — Ἀντιόχεια (Antiócheia, an-tee-okh'-i-ah): Antioch — from (a Syrian king); Antiochia, a place in Syria:--Antioch.
• G575 — ἀπό (apó, apo'): from, away from — a primary particle; "off," i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative):--(X here-)after, ago, at, because of, before, by (the space of), for(-th), from, in, (out) of, off, (up-)on(-ce), since, with. In composition (as a prefix) it usually denotes separation, departure, cessation, completion, reversal, etc.
• G1161 — δέ (dé, deh): but, on the other hand, and — a primary particle (adversative or continuative); but, and, etc.:--also, and, but, moreover, now (often unexpressed in English).
• G1519 — εἰς (eis, ice): into, in, among, till, for — a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases:--(abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), …ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
• G1722 — ἐν (en, en): in, on, among — a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between εἰς and ἐκ); "in," at, (up-)on, by, etc.:--about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (… sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
• G2250 — ἡμέρα (hēméra, hay-mer'-ah): a day — feminine (with ὥρα implied) of a derivative of (to sit; akin to the base of ἑδραῖος) meaning tame, i.e. gentle; day, i.e. (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the Jews as inclusive of the parts of both extremes); figuratively, a period (always defined more or less clearly by the context):--age, + alway, (mid-)day (by day, (-ly)), + for ever, judgment, (day) time, while, years.
• G2414 — Ἱεροσόλυμα (Hierosólyma, hee-er-os-ol'-oo-mah): Jerusalem — of Hebrew origin (יְרוּשָׁלַ͏ִם); Hierosolyma (i.e. Jerushalaim), the capitol of Palestine:--Jerusalem. Compare Ἱερουσαλήμ.
• G2718 — κατέρχομαι (katérchomai, kat-er'-khom-ahee): I come down — from κατά and ἔρχομαι (including its alternate); to come (or go) down (literally or figuratively):--come (down), depart, descend, go down, land.
• G4396 — προφήτης (prophḗtēs, prof-ay'-tace): a prophet, poet — from a compound of πρό and φημί; a foreteller ("prophet"); by analogy, an inspired speaker; by extension, a poet:--prophet.
• G5025 — ταύταις (taútais, tow'-taheece): dative case and accusative case feminine plural respectively of οὗτος; (to or with or by, etc.) these:--hence, that, then, these, those.

The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:

• G3588 — ὁ (ho, ho): the — the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.

Cross References

Verse Cross-References (Treasury of Scripture Knowledge, Enhanced)

• prophets — Matthew 23:34, Acts 2:17, Acts 13:1, Acts 15:32, Acts 21:4, Acts 21:9, 1 Corinthians 12:28, 1 Corinthians 14:32, Ephesians 4:11

Reciprocal references (2): Romans 12:6, Romans 15:26

Related Topics

• Thompson Chain: LEADERS, RELIGIOUS
• Nave’s: ANTIOCH, PAUL

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