Bible/1 Corinthians/12/28

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Bible > 1 Corinthians > Chapter 12 > Verse 28

1 Corinthians 12:28


1 Corinthians 12:27 1 Corinthians 12:28 (KJV) 1 Corinthians 12:29
Now ye are the body of Christ, and members in particular.
And God hath set some in the church, first apostles, secondarily prophets, thirdly teachers, after that miracles, then gifts of healings, helps, governments, diversities of tongues.
[Are] all apostles? [are] all prophets? [are] all teachers? [are] all workers of miracles?

Verse Text

KJV with Strong's Numbers

AndG2532 G3739 GodG2316 hath setG5087 someG3303 inG1722 the churchG1577, firstG4412 apostlesG652, secondarilyG1208 prophetsG4396, thirdlyG5154 teachersG1320, after thatG1899 miraclesG1411, thenG1534 giftsG5486 of healingsG2386, helpsG484, governmentsG2941, diversitiesG1085 of tonguesG1100.


Original Greek

καὶ οὓς μὲν ἔθετο ὁ Θεὸς ἐν τῇ ἐκκλησίᾳ πρῶτον ἀποστόλους, δεύτερον προφήτας, τρίτον διδασκάλους, ἔπειτα δυνάμεις, εἶτα χαρίσματα ἰαμάτων, ἀντιλήψεις, κυβερνήσεις, γένη γλωσσῶν.

Greek Transliteration Strong's Morphology Gloss
καὶ
kai G2532 CONJ And
οὓς
hous G3739 R-APM
μὲν
men G3303 PRT some
ἔθετο
etheto G5087 V-2AMI-3S hath set
ho G3588 T-NSM *
Θεὸς
Theos G2316 N-NSM God
ἐν
en G1722 PREP in
τῇ
G3588 T-DSF the
ἐκκλησίᾳ
ekklēsia G1577 N-DSF church
πρῶτον
prōton G4412 ADV-S first
ἀποστόλους,
apostolous G652 N-APM apostles
δεύτερον
deuteron G1208 ADV secondarily
προφήτας,
prophētas G4396 N-APM prophets
τρίτον
triton G5154 ADV thirdly
διδασκάλους,
didaskalous G1320 N-APM teachers
ἔπειτα
epeita G1899 ADV after that
δυνάμεις,
dunameis G1411 N-APF miracles
εἶτα
eita G1534 ADV then
χαρίσματα
charismata G5486 N-APN gifts
ἰαμάτων,
iamatōn G2386 N-GPN of healings
ἀντιλήψεις,
antilēpseis G484 N-APF helps
κυβερνήσεις,
kubernēseis G2941 N-APF governments
γένη
genē G1085 N-APN diversities
γλωσσῶν.
glōssōn G1100 N-GPF of tongues
Source: Textus Receptus (Scrivener 1894)
Strong's References
  • G484 — ἀντίληψις (antílēpsis, an-til'-ape-sis): help, ministration — from ἀντιλαμβάνομαι; relief:--help.
  • G652 — ἀπόστολος (apóstolos, ap-os'-tol-os): an apostle, a messenger, an envoy, a delegate — from ἀποστέλλω; a delegate; specially, an ambassador of the Gospel; officially a commissioner of Christ ("apostle") (with miraculous powers):--apostle, messenger, he that is sent.
  • G1085 — γένος (génos, ghen'-os): offspring, family, race, kind — from γίνομαι; "kin" (abstract or concrete, literal or figurative, individual or collective):--born, country(-man), diversity, generation, kind(-red), nation, offspring, stock.
  • G1100 — γλῶσσα (glōssa, gloce-sah'): the tongue, a language, nation — of uncertain affinity; the tongue; by implication, a language (specially, one naturally unacquired):--tongue.
  • G1208 — δεύτερος (deúteros, dyoo'-ter-os): second, in the second place, for the second time — as the comparative of δύο; (ordinal) second (in time, place, or rank; also adverb):--afterward, again, second(-arily, time).
  • G1320 — διδάσκαλος (didáskalos, did-as'-kal-os): a teacher — from διδάσκω; an instructor (genitive case or specially):--doctor, master, teacher.
  • G1411 — δύναμις (dýnamis, doo'-nam-is): might, power, marvelous works — from δύναμαι; force (literally or figuratively); specially, miraculous power (usually by implication, a miracle itself):--ability, abundance, meaning, might(-ily, -y, -y deed), (worker of) miracle(-s), power, strength, violence, mighty (wonderful) work.
  • G1534 — εἶτα (eîta, i'-tah): then, thereafter, next — of uncertain affinity; a particle of succession (in time or logical enumeration), then, moreover:--after that(-ward), furthermore, then. See also ἔπειτα.
  • G1577 — ἐκκλησία (ekklēsía, ek-klay-see'-ah): an assembly, congregation, church — from a compound of ἐκ and a derivative of καλέω; a calling out, i.e. (concretely) a popular meeting, especially a religious congregation (Jewish synagogue, or Christian community of members on earth or saints in heaven or both):--assembly, church.
  • G1722 — ἐν (en, en): in, on, among — a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between εἰς and ἐκ); "in," at, (up-)on, by, etc.:--about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (… sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
  • G1899 — ἔπειτα (épeita, ep'-i-tah): then, thereafter, afterwards — from ἐπί and εἶτα; thereafter:--after that(-ward), then.
  • G2316 — θεός (theós, theh'-os): God, a god — of uncertain affinity; a deity, especially (with ὁ) the supreme Divinity; figuratively, a magistrate; by Hebraism, very:--X exceeding, God, god(-ly, -ward).
  • G2386 — ἴαμα (íama, ee'-am-ah): healing, curing — from ἰάομαι; a cure (the effect):--healing.
  • G2532 — καί (kaí, kahee): and, even, also, namely — apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
  • G2941 — κυβέρνησις (kybérnēsis, koo-ber'-nay-sis): governing, government — from (of Latin origin, to steer); pilotage, i.e. (figuratively) directorship (in the church):--government.
  • G3303 — μέν (mén, men): truly, indeed — a primary particle; properly, indicative of affirmation or concession (in fact); usually followed by a contrasted clause with δέ (this one, the former, etc.):--even, indeed, so, some, truly, verily. Often compounded with other particles in an intensive or asseverative sense.
  • G3739 — ὅς (hós, hos): who, which, what, that — probably a primary word (or perhaps a form of the article ὁ); the relatively (sometimes demonstrative) pronoun, who, which, what, that:--one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also οὗ.
  • G4396 — προφήτης (prophḗtēs, prof-ay'-tace): a prophet, poet — from a compound of πρό and φημί; a foreteller ("prophet"); by analogy, an inspired speaker; by extension, a poet:--prophet.
  • G4412 — πρῶτον (prōton, pro'-ton): first, before — neuter of πρῶτος as adverb (with or without ὁ); firstly (in time, place, order, or importance):--before, at the beginning, chiefly (at, at the) first (of all).
  • G5087 — τίθημι (títhēmi, tith'-ay-mee): I put, place — a prolonged form of a primary (which is used only as alternate in certain tenses); to place (in the widest application, literally and figuratively; properly, in a passive or horizontal posture, and thus different from ἵστημι, which properly denotes an upright and active position, while κεῖμαι is properly reflexive and utterly prostrate):--+ advise, appoint, bow, commit, conceive, give, X kneel down, lay (aside, down, up), make, ordain, purpose, put, set (forth), settle, sink down.
  • G5154 — τρίτος (trítos, tree'-tos): third — ordinal from τρεῖς; third; neuter (as noun) a third part, or (as adverb) a (or the) third time, thirdly:--third(-ly).
  • G5486 — χάρισμα (chárisma, khar'-is-mah): an undeserved favor — from χαρίζομαι; a (divine) gratuity, i.e. deliverance (from danger or passion); (specially), a (spiritual) endowment, i.e. (subjectively) religious qualification, or (objectively) miraculous faculty:--(free) gift.

The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:

  • G3588 — ὁ (ho, ho): the — the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.

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Bible1 Corinthians1 Corinthians 12 › Verse 28