Bible/Acts/15/12

Bible > Acts > Chapter 15 > Verse 12

Acts 15:12

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← Acts 15:11	Acts 15:12 (KJV)	Acts 15:13 →
But we believe that through the grace of the Lord Jesus Christ we shall be saved, even as they.	Then all the multitude kept silence, and gave audience to Barnabas and Paul, declaring what miracles and wonders God had wrought among the Gentiles by them.	And after they had held their peace, James answered, saying, Men [and] brethren, hearken unto me:

Verse Text

KJV with Strong's Numbers

Then^G1161 all^G3956 the multitude^G4128 kept silence^G4601, and^G2532 gave audience^G191 to Barnabas^G921 and^G2532 Paul^G3972, declaring^G1834 what^G3745 miracles^G4592 and^G2532 wonders^G5059 God^G2316 had wrought^G4160 among^G1722 the Gentiles^G1484 by^G1223 them^G846.

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Original Greek

Ἐσίγησε δὲ πᾶν τὸ πλῆθος, καὶ ἤκουον Βαρνάβα καὶ Παύλου ἐξηγουμένων ὅσα ἐποίησεν ὁ Θεὸς σημεῖα καὶ τέρατα ἐν τοῖς ἔθνεσι δι’ αὐτῶν.

Greek	Transliteration	Strong's	Morphology	Gloss
Ἐσίγησε	Esigēse	G4601	V-AAI-3S	kept silence
δὲ	de	G1161	CONJ	Then
πᾶν	pan	G3956	A-NSN	all
τὸ	to	G3588	T-NSN	the
πλῆθος,	plēthos	G4128	N-NSN	multitude
καὶ	kai	G2532	CONJ	and
ἤκουον	ēkouon	G191	V-IAI-3P	gave audience
Βαρνάβα	Barnaba	G921	N-GSM	to Barnabas
καὶ	kai	G2532	CONJ	and
Παύλου	Paulou	G3972	N-GSM	Paul
ἐξηγουμένων	exēgoumenōn	G1834	V-PNP-GPM	declaring
ὅσα	hosa	G3745	K-APN	what
ἐποίησεν	epoiēsen	G4160	V-AAI-3S	had wrought
ὁ	ho	G3588	T-NSM	*
Θεὸς	Theos	G2316	N-NSM	God
σημεῖα	sēmeia	G4592	N-APN	miracles
καὶ	kai	G2532	CONJ	and
τέρατα	terata	G5059	N-APN	wonders
ἐν	en	G1722	PREP	among
τοῖς	tois	G3588	T-DPN	the
ἔθνεσι	ethnesi	G1484	N-DPN	Gentiles
δι’	di’	G1223	PREP	by
αὐτῶν.	autōn	G846	P-GPM	them

Source: Textus Receptus (Scrivener 1894)

Strong's References

• G191 — ἀκούω (akoúō, ak-oo'-o): I hear, listen — a primary verb; to hear (in various senses):--give (in the) audience (of), come (to the ears), (shall) hear(-er, -ken), be noised, be reported, understand.
• G846 — αὐτός (autós, ow-tos'): he, she, it, they, them, same — from the particle (perhaps akin to the base of ἀήρ through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative ἑαυτοῦ) of the third person , and (with the proper personal pronoun) of the other persons:--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare αὑτοῦ.
• G921 — Βαρνάβας (Barnábas, bar-nab'-as): Barnabas — of Chaldee origin (בַּר and נְבִיא); son of Nabas (i.e. prophecy); Barnabas, an Israelite:--Barnabas.
• G1161 — δέ (dé, deh): but, on the other hand, and — a primary particle (adversative or continuative); but, and, etc.:--also, and, but, moreover, now (often unexpressed in English).
• G1223 — διά (diá, dee-ah'): through, on account of — a primary preposition denoting the channel of an act; through (in very wide applications, local, causal, or occasional):--after, always, among, at, to avoid, because of (that), briefly, by, for (cause) … fore, from, in, by occasion of, of, by reason of, for sake, that, thereby, therefore, X though, through(-out), to, wherefore, with (-in). In composition it retains the same general importance.
• G1484 — ἔθνος (éthnos, eth'-nos): a race, people, the Gentiles — probably from ἔθω; a race (as of the same habit), i.e. a tribe; specially, a foreign (non-Jewish) one (usually, by implication, pagan):--Gentile, heathen, nation, people.
• G1722 — ἐν (en, en): in, on, among — a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between εἰς and ἐκ); "in," at, (up-)on, by, etc.:--about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (… sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
• G1834 — ἐξηγέομαι (exēgéomai, ex-ayg-eh'-om-ahee): I explain, make declaration — from ἐκ and ἡγέομαι; to consider out (aloud), i.e. rehearse, unfold:--declare, tell.
• G2316 — θεός (theós, theh'-os): God, a god — of uncertain affinity; a deity, especially (with ὁ) the supreme Divinity; figuratively, a magistrate; by Hebraism, very:--X exceeding, God, god(-ly, -ward).
• G2532 — καί (kaí, kahee): and, even, also, namely — apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
• G3745 — ὅσος (hósos, hos'-os): how much, how great, how many — by reduplication from ὅς; as (much, great, long, etc.) as:--all (that), as (long, many, much) (as), how great (many, much), (in-)asmuch as, so many as, that (ever), the more, those things, what (great, -soever), wheresoever, wherewithsoever, which, X while, who(-soever).
• G3956 — πᾶς (pâs, pas): all, the whole, every kind of — including all the forms of declension; apparently a primary word; all, any, every, the whole:--all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.
• G3972 — Παῦλος (Paûlos, pow'-los): Paul — of Latin origin; (little; but remotely from a derivative of παύω, meaning the same); Paulus, the name of a Roman and of an apostle:--Paul, Paulus.
• G4128 — πλῆθος (plēthos, play'-thos): a multitude — from πλήθω; a fulness, i.e. a large number, throng, populace:--bundle, company, multitude.
• G4160 — ποιέω (poiéō, poy-eh'-o): I do, make — apparently a prolonged form of an obsolete primary; to make or do (in a very wide application, more or less direct):--abide, + agree, appoint, X avenge, + band together, be, bear, + bewray, bring (forth), cast out, cause, commit, + content, continue, deal, + without any delay, (would) do(-ing), execute, exercise, fulfil, gain, give, have, hold, X journeying, keep, + lay wait, + lighten the ship, make, X mean, + none of these things move me, observe, ordain, perform, provide, + have purged, purpose, put, + raising up, X secure, shew, X shoot out, spend, take, tarry, + transgress the law, work, yield. Compare πράσσω.
• G4592 — σημεῖον (sēmeîon, say-mi'-on): a sign, miracle, indication — neuter of a presumed derivative of the base of σημαίνω; an indication, especially ceremonially or supernaturally:--miracle, sign, token, wonder.
• G4601 — σιγάω (sigáō, see-gah'-o): I keep silent — from σιγή; to keep silent (transitively or intransitively):--keep close (secret, silence), hold peace.
• G5059 — τέρας (téras, ter'-as): a wonder, portent — of uncertain affinity; a prodigy or omen:--wonder.

The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:

• G3588 — ὁ (ho, ho): the — the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.

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