Bible/Acts/15/11

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Bible > Acts > Chapter 15 > Verse 11

Acts 15:11

← Acts 15:10 Acts 15:11 (KJV) Acts 15:12 →
Now therefore why tempt ye God, to put a yoke upon the neck of the disciples, which neither our fathers nor we were able to bear?
But we believe that through the grace of the Lord Jesus Christ we shall be saved, even as they.
Then all the multitude kept silence, and gave audience to Barnabas and Paul, declaring what miracles and wonders God had wrought among the Gentiles by them.

Verse Text

KJV with Strong's Numbers

ButG235 we believeG4100 that throughG1223 the graceG5485 of the LordG2962 JesusG2424 ChristG5547 we shall be savedG4982, evenG2596 G3739 asG5158 theyG2548.

Original Greek

ἀλλὰ διὰ τῆς χάριτος Κυρίου Ἰησοῦ Χριστοῦ πιστεύομεν σωθῆναι, καθ’ ὃν τρόπον κἀκεῖνοι.

Greek Transliteration Strong's Morphology Gloss
ἀλλὰ
 alla G235 CONJ But
διὰ
 dia G1223 PREP that through
τῆς
 tēs G3588 T-GSF the
χάριτος
 charitos G5485 N-GSF grace
Κυρίου
 Kuriou G2962 N-GSM of the Lord
Ἰησοῦ
 Iēsou G2424 N-GSM Jesus
Χριστοῦ
 Christou G5547 N-GSM Christ
πιστεύομεν
 pisteuomen G4100 V-PAI-1P we believe
σωθῆναι,
 sōthēnai G4982 V-APN we shall be saved
καθ’
 kath’ G2596 PREP even
ὃν
 hon G3739 R-ASM
τρόπον
 tropon G5158 N-ASM as
κἀκεῖνοι.
 kakeinoi G2548 D-NPM-K they
Source: Textus Receptus (Scrivener 1894)
Strong's References
  • G235 — ἀλλά (allá, al-lah'): but, except — neuter plural of ἄλλος; properly, other things, i.e. (adverbially) contrariwise (in many relations):--and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet.
  • G1223 — διά (diá, dee-ah'): through, on account of — a primary preposition denoting the channel of an act; through (in very wide applications, local, causal, or occasional):--after, always, among, at, to avoid, because of (that), briefly, by, for (cause) … fore, from, in, by occasion of, of, by reason of, for sake, that, thereby, therefore, X though, through(-out), to, wherefore, with (-in). In composition it retains the same general importance.
  • G2424 — Ἰησοῦς (Iēsoûs, ee-ay-sooce'): Jesus — of Hebrew origin (יְהוֹשׁוּעַ); Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites:--Jesus.
  • G2548 — κἀκεῖνος (kakeînos, kak-i'-nos): and he, she, it, and that — from καί and ἐκεῖνος; likewise that (or those):--and him (other, them), even he, him also, them (also), (and) they.
  • G2596 — κατά (katá, kat-ah'): down from, against, according to, throughout, during — a primary particle; (prepositionally) down (in place or time), in varied relations (according to the case (genitive, dative or accusative) with which it is joined):--about, according as (to), after, against, (when they were) X alone, among, and, X apart, (even, like) as (concerning, pertaining to touching), X aside, at, before, beyond, by, to the charge of, (charita-)bly, concerning, + covered, (dai-)ly, down, every, (+ far more) exceeding, X more excellent, for, from … to, godly, in(-asmuch, divers, every, -to, respect of), … by, after the manner of, + by any means, beyond (out of) measure, X mightily, more, X natural, of (up-)on (X part), out (of every), over against, (+ your) X own, + particularly, so, through(-oughout, -oughout every), thus, (un-)to(-gether, -ward), X uttermost, where(-by), with. In composition it retains many of these applications, and frequently denotes opposition, distribution, or intensity.
  • G2962 — κύριος (kýrios, koo'-ree-os): lord, Lord, master, sir — from (supremacy); supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title):-- God, Lord, master, Sir.
  • G3739 — ὅς (hós, hos): who, which, what, that — probably a primary word (or perhaps a form of the article ὁ); the relatively (sometimes demonstrative) pronoun, who, which, what, that:--one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also οὗ.
  • G4100 — πιστεύω (pisteúō, pist-yoo'-o): I believe, have faith in — from πίστις; to have faith (in, upon, or with respect to, a person or thing), i.e. credit; by implication, to entrust (especially one's spiritual well-being to Christ):--believe(-r), commit (to trust), put in trust with.
  • G4982 — σώζω (sṓzō, sode'-zo): I save, heal — from a primary (contraction for obsolete , "safe"); to save, i.e. deliver or protect (literally or figuratively):--heal, preserve, save (self), do well, be (make) whole.
  • G5158 — τρόπος (trópos, trop'-os): way, manner, character — from the same as τροπή; a turn, i.e. (by implication) mode or style (especially with preposition or relative prefix as adverb, like); figuratively, deportment or character:--(even) as, conversation, (+ like) manner, (+ by any) means, way.
  • G5485 — χάρις (cháris, khar'-ece): grace, favor, kindness — from χαίρω; graciousness (as gratifying), of manner or act (abstract or concrete; literal, figurative or spiritual; especially the divine influence upon the heart, and its reflection in the life; including gratitude):--acceptable, benefit, favour, gift, grace(- ious), joy, liberality, pleasure, thank(-s, -worthy).
  • G5547 — Χριστός (Christós, khris-tos'): anointed, the Messiah, the Christ — from χρίω; anointed, i.e. the Messiah, an epithet of Jesus:--Christ.

The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:

  • G3588 — ὁ (ho, ho): the — the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.
Cross References

Verse Cross-References (Treasury of Scripture Knowledge, Enhanced)

Reciprocal references (8): Acts 16:31, Romans 3:21, 2 Corinthians 4:13, Galatians 2:14, Ephesians 2:5, Ephesians 4:4, 2 Thessalonians 2:16, 1 Timothy 1:14

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