Bible/Acts/22/30

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Bible > Acts > Chapter 22 > Verse 30

Acts 22:30


Acts 22:29 Acts 22:30 (KJV) Acts 23:1
Then straightway they departed from him which should have examined him: and the chief captain also was afraid, after he knew that he was a Roman, and because he had bound him.
On the morrow, because he would have known the certainty wherefore he was accused of the Jews, he loosed him from [his] bands, and commanded the chief priests and all their council to appear, and brought Paul down, and set him before them.
And Paul, earnestly beholding the council, said, Men [and] brethren, I have lived in all good conscience before God until this day.

Verse Text

KJV with Strong's Numbers

G1161 On the morrowG1887, because he wouldG1014 have knownG1097 the certaintyG804 whereforeG5101 he was accusedG2723 ofG3844 the JewsG2453, he loosedG3089 himG846 fromG575 his bandsG1199, andG2532 commandedG2753 the chief priestsG749 andG2532 allG3650 theirG846 councilG4892 to appearG2064, andG2532 broughtG2609 PaulG3972 downG2609, and set himG2476 beforeG1519 themG846.


Original Greek

Τῇ δὲ ἐπαύριον βουλόμενος γνῶναι τὸ ἀσφαλές, τὸ τί κατηγορεῖται παρὰ τῶν Ἰουδαίων, ἔλυσεν αὐτόν ἀπὸ τῶν δεσμῶν, καὶ ἐκέλευσεν ἐλθεῖν τοὺς ἀρχιερεῖς καὶ ὅλον τὸ συνέδριον αὐτῶν, καὶ καταγαγὼν τὸν Παῦλον ἔστησεν εἰς αὐτούς.

Greek Transliteration Strong's Morphology Gloss
Τῇ
G3588 T-DSF *
δὲ
de G1161 CONJ
ἐπαύριον
epaurion G1887 ADV On the morrow
βουλόμενος
boulomenos G1014 V-PNP-NSM because he would
γνῶναι
gnōnai G1097 V-2AAN have known
τὸ
to G3588 T-ASN the
ἀσφαλές,
asphales G804 A-ASN certainty
τὸ
to G3588 T-ASN *
τί
ti G5101 I-ASN wherefore
κατηγορεῖται
katēgoreitai G2723 V-PPI-3S he was accused
παρὰ
para G3844 PREP of
τῶν
tōn G3588 T-GPM the
Ἰουδαίων,
Ioudaiōn G2453 A-GPM Jews
ἔλυσεν
elusen G3089 V-AAI-3S he loosed
αὐτόν
auton G846 P-ASM him
ἀπὸ
apo G575 PREP from
τῶν
tōn G3588 T-GPM *
δεσμῶν,
desmōn G1199 N-GPM bands
καὶ
kai G2532 CONJ and
ἐκέλευσεν
ekeleusen G2753 V-AAI-3S commanded
ἐλθεῖν
elthein G2064 V-2AAN to appear
τοὺς
tous G3588 T-APM the
ἀρχιερεῖς
archiereis G749 N-APM chief priests
καὶ
kai G2532 CONJ and
ὅλον
holon G3650 A-ASN all
τὸ
to G3588 T-ASN *
συνέδριον
sunedrion G4892 N-ASN council
αὐτῶν,
autōn G846 P-GPM their
καὶ
kai G2532 CONJ and
καταγαγὼν
katagagōn G2609 V-2AAP-NSM brought down
τὸν
ton G3588 T-ASM *
Παῦλον
Paulon G3972 N-ASM Paul
ἔστησεν
estēsen G2476 V-AAI-3S and set him
εἰς
eis G1519 PREP before
αὐτούς.
autous G846 P-APM them
Source: Textus Receptus (Scrivener 1894)
Strong's References
  • G575 — ἀπό (apó, apo'): from, away from — a primary particle; "off," i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative):--(X here-)after, ago, at, because of, before, by (the space of), for(-th), from, in, (out) of, off, (up-)on(-ce), since, with. In composition (as a prefix) it usually denotes separation, departure, cessation, completion, reversal, etc.
  • G749 — ἀρχιερεύς (archiereús, ar-khee-er-yuce'): high priest, chief priest — from ἀρχή and ἱερεύς; the high-priest (literally, of the Jews, typically, Christ); by extension a chief priest:--chief (high) priest, chief of the priests.
  • G804 — ἀσφαλής (asphalḗs, as-fal-ace'): safe, reliable, trustworthy — from Α (as a negative particle) and sphallo (to "fail"); secure (literally or figuratively):--certain(-ty), safe, sure.
  • G846 — αὐτός (autós, ow-tos'): he, she, it, they, them, same — from the particle (perhaps akin to the base of ἀήρ through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative ἑαυτοῦ) of the third person , and (with the proper personal pronoun) of the other persons:--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare αὑτοῦ.
  • G1014 — βούλομαι (boúlomai, boo'-lom-ahee): I will, intend, desire — middle voice of a primary verb; to "will," i.e. (reflexively) be willing:--be disposed, minded, intend, list, (be, of own) will (-ing). Compare θέλω.
  • G1097 — γινώσκω (ginṓskō, ghin-oce'-ko): I come to know, learn, realize — a prolonged form of a primary verb; to "know" (absolutely) in a great variety of applications and with many implications (as follow, with others not thus clearly expressed):--allow, be aware (of), feel, (have) know(-ledge), perceived, be resolved, can speak, be sure, understand.
  • G1161 — δέ (dé, deh): but, on the other hand, and — a primary particle (adversative or continuative); but, and, etc.:--also, and, but, moreover, now (often unexpressed in English).
  • G1199 — δεσμόν (desmón, des-mon'): a bond, chain — neuter and masculine respectively from δέω; a band, i.e. ligament (of the body) or shackle (of a prisoner); figuratively, an impediment or disability:--band, bond, chain, string.
  • G1519 — εἰς (eis, ice): into, in, among, till, for — a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases:--(abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), …ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
  • G1887 — ἐπαύριον (epaúrion, ep-ow'-ree-on): tomorrow — from ἐπί and αὔριον; occurring on the succeeding day, i.e. (ἡμέρα being implied) to-morrow:--day following, morrow, next day (after).
  • G2064 — ἔρχομαι (érchomai, er'-khom-ahee): I come, go — middle voice of a primary verb (used only in the present and imperfect tenses, the others being supplied by a kindred (middle voice) , or (active) , which do not otherwise occur); to come or go (in a great variety of applications, literally and figuratively):--accompany, appear, bring, come, enter, fall out, go, grow, X light, X next, pass, resort, be set.
  • G2453 — Ἰουδαῖος (Ioudaîos, ee-oo-dah'-yos): Jewish — from Ἰουδά (in the sense of Ἰούδας as a country); Judæan, i.e. belonging to Jehudah:--Jew(-ess), of Judæa.
  • G2476 — ἵστημι (hístēmi, his'-tay-mee): I cause to stand, stand — a prolonged form of a primary (of the same meaning, and used for it in certain tenses); to stand (transitively or intransitively), used in various applications (literally or figuratively):--abide, appoint, bring, continue, covenant, establish, hold up, lay, present, set (up), stanch, stand (by, forth, still, up). Compare τίθημι.
  • G2532 — καί (kaí, kahee): and, even, also, namely — apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
  • G2609 — κατάγω (katágō, kat-ag'-o): I lead down, bring down — from κατά and ἄγω; to lead down; specially, to moor a vessel:--bring (down, forth), (bring to) land, touch.
  • G2723 — κατηγορέω (katēgoréō, kat-ay-gor-eh'-o): I accuse, charge, prosecute — from κατήγορος; to be a plaintiff, i.e. to charge with some offence:--accuse, object.
  • G2753 — κελεύω (keleúō, kel-yoo'-o): I command, order — from a primary (to urge on); "hail"; to incite by word, i.e. order:--bid, (at, give) command(-ment).
  • G3089 — λύω (lýō, loo'-o): I loose, untie, release, destroy — a primary verb; to "loosen" (literally or figuratively):--break (up), destroy, dissolve, (un-)loose, melt, put off. Compare ῥήγνυμι.
  • G3650 — ὅλος (hólos, hol'-os): all, the whole, entire — a primary word; "whole" or "all", i.e. complete (in extent, amount, time or degree), especially (neuter) as noun or adverb:--all, altogether, every whit, + throughout, whole.
  • G3844 — παρά (pará, par-ah'): from, in the presence of — a primary preposition; properly, near; i.e. (with genitive case) from beside (literally or figuratively), (with dative case) at (or in) the vicinity of (objectively or subjectively), (with accusative case) to the proximity with (local (especially beyond or opposed to) or causal (on account of):--above, against, among, at, before, by, contrary to, X friend, from, + give (such things as they), + that (she) had, X his, in, more than, nigh unto, (out) of, past, save, side…by, in the sight of, than, (there-)fore, with. In compounds it retains the same variety of application.
  • G3972 — Παῦλος (Paûlos, pow'-los): Paul — of Latin origin; (little; but remotely from a derivative of παύω, meaning the same); Paulus, the name of a Roman and of an apostle:--Paul, Paulus.
  • G4892 — συνέδριον (synédrion, soon-ed'-ree-on): a council, the Sanhedrin — neuter of a presumed derivative of a compound of σύν and the base of ἑδραῖος; a joint session, i.e. (specially), the Jewish Sanhedrin; by analogy, a subordinate tribunal:--council.
  • G5101 — τίς (tís, tis): who, which, what — probably emphatic of τὶς; an interrogative pronoun, who, which or what (in direct or indirect questions):--every man, how (much), + no(-ne, thing), what (manner, thing), where (-by, -fore, -of, -unto, - with, -withal), whether, which, who(-m, -se), why.

The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:

  • G3588 — ὁ (ho, ho): the — the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.
Cross References

Verse Cross-References (Treasury of Scripture Knowledge, Enhanced)

Reciprocal references (5): Luke 21:12, Acts 5:27, Acts 21:34, Acts 24:11, Acts 28:18

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BibleActsActs 22 › Verse 30