Bible/Acts/27/10

Bible > Acts > Chapter 27 > Verse 10

Acts 27:10

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← Acts 27:9	Acts 27:10 (KJV)	Acts 27:11 →
Now when much time was spent, and when sailing was now dangerous, because the fast was now already past, Paul admonished [them],	And said unto them, Sirs, I perceive that this voyage will be with hurt and much damage, not only of the lading and ship, but also of our lives.	Nevertheless the centurion believed the master and the owner of the ship, more than those things which were spoken by Paul.

Verse Text

KJV with Strong's Numbers

And said^G3004 unto them^G846, Sirs^G435, I perceive^G2334 that^G3754 this voyage^G4144 will be^{G3195 G1510} with^G3326 hurt^G5196 and^G2532 much^G4183 damage^G2209, not^G3756 only^G3440 of the lading^G5414 and^G2532 ship^G4143, but^G235 also^G2532 of our^G2257 lives.

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Original Greek

λέγων αὐτοῖς, Ἄνδρες, θεωρῶ ὅτι μετὰ ὕβρεως καὶ πολλῆς ζημίας, οὐ μόνον τοῦ φόρτου καὶ τοῦ πλοίου ἀλλὰ καὶ τῶν ψυχῶν ἡμῶν, μέλλειν ἔσεσθαι τὸν πλοῦν.

Greek	Transliteration	Strong's	Morphology	Gloss
λέγων	legōn	G3004	V-PAP-NSM	And said
αὐτοῖς,	autois	G846	P-DPM	unto them
Ἄνδρες,	Andres	G435	N-VPM	Sirs
θεωρῶ	theōrō	G2334	V-PAI-1S	I perceive
ὅτι	hoti	G3754	CONJ	that
μετὰ	meta	G3326	PREP	with
ὕβρεως	hubreōs	G5196	N-GSF	hurt
καὶ	kai	G2532	CONJ	and
πολλῆς	pollēs	G4183	A-GSF	much
ζημίας,	zēmias	G2209	N-GSF	damage
οὐ	ou	G3756	PRT-N	not
μόνον	monon	G3440	ADV	only
τοῦ	tou	G3588	T-GSM	of the
φόρτου	phortou	G5414	N-GSM	lading
καὶ	kai	G2532	CONJ	and
τοῦ	tou	G3588	T-GSN	*
πλοίου	ploiou	G4143	N-GSN	ship
ἀλλὰ	alla	G235	CONJ	but
καὶ	kai	G2532	CONJ	also
τῶν	tōn	G3588	T-GPF	*
ψυχῶν	psuchōn	G5590	N-GPF	lives
ἡμῶν,	hēmōn	G2257	P-1GP	of our
μέλλειν	mellein	G3195	V-PAN	will be
ἔσεσθαι	esesthai	G1510	V-FDN
τὸν	ton	G3588	T-ASM	*
πλοῦν.	ploun	G4144	N-ASM	this voyage

Source: Textus Receptus (Scrivener 1894)

Strong's References

• G235 — ἀλλά (allá, al-lah'): but, except — neuter plural of ἄλλος; properly, other things, i.e. (adverbially) contrariwise (in many relations):--and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet.
• G435 — ἀνήρ (anḗr, an'-ayr): a male human being, a man — a primary word (compare ἄνθρωπος); a man (properly as an individual male):--fellow, husband, man, sir.
• G846 — αὐτός (autós, ow-tos'): he, she, it, they, them, same — from the particle (perhaps akin to the base of ἀήρ through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative ἑαυτοῦ) of the third person , and (with the proper personal pronoun) of the other persons:--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare αὑτοῦ.
• G1510 — εἰμί (eimí, i-mee'): I am, exist — the first person singular present indicative; a prolonged form of a primary and defective verb; I exist (used only when emphatic):--am, have been, X it is I, was. See also εἶ, εἴην, εἶναι, εἰσί, ἦν, ἔσομαι, ἐσμέν, ἐστέ, ἐστί, κέρδος, ἴσθι, ὦ.
• G2209 — ζημία (zēmía, dzay-mee'-ah): damage, loss — probably akin to the base of δαμάζω (through the idea of violence); detriment:--damage, loss.
• G2257 — ἡμῶν (hēmōn, hay-mone'): genitive case plural of ἐγώ; of (or from) us:--our (company), us, we.
• G2334 — θεωρέω (theōréō, theh-o-reh'-o): I behold, look at, experience — from a derivative of θεάομαι (perhaps by addition of ὁράω); to be a spectator of, i.e. discern, (literally, figuratively (experience) or intensively (acknowledge)):--behold, consider, look on, perceive, see. Compare ὀπτάνομαι.
• G2532 — καί (kaí, kahee): and, even, also, namely — apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
• G3004 — λέγω (légō, leg'-o): I say, speak — a primary verb; properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas ἔπω and φημί generally refer to an individual expression or speech respectively; while ῥέω is properly to break silence merely, and λαλέω means an extended or random harangue)); by implication, to mean:--ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
• G3195 — μέλλω (méllō, mel'-lo): I am about to — a strengthened form of μέλω (through the idea of expectation); to intend, i.e. be about to be, do, or suffer something (of persons or things, especially events; in the sense of purpose, duty, necessity, probability, possibility, or hesitation):--about, after that, be (almost), (that which is, things, + which was for) to come, intend, was to (be), mean, mind, be at the point, (be) ready, + return, shall (begin), (which, that) should (after, afterwards, hereafter) tarry, which was for, will, would, be yet.
• G3326 — μετά (metá, met-ah'): with, after — a primary preposition (often used adverbially); properly, denoting accompaniment; "amid" (local or causal); modified variously according to the case (genitive association, or accusative succession) with which it is joined; occupying an intermediate position between ἀπό or ἐκ and εἰς or πρός; less intimate than ἐν and less close than σύν):--after(-ward), X that he again, against, among, X and, + follow, hence, hereafter, in, of, (up-)on, + our, X and setting, since, (un-)to, + together, when, with (+ -out). Often used in composition, in substantially the same relations of participation or proximity, and transfer or sequence.
• G3440 — μόνον (mónon, mon'-on): alone, but, only — neuter of μόνος as adverb; merely:--alone, but, only.
• G3754 — ὅτι (hóti, hot'-ee): that, since, because — neuter of ὅστις as conjunction; demonstrative, that (sometimes redundant); causative, because:--as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
• G3756 — οὐ (ou, oo): no, not — a primary word; the absolute negative (compare μή) adverb; no or not:--+ long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also οὐ μή, μῆκος.
• G4143 — πλοῖον (ploîon, ploy'-on): a ship, vessel — from πλέω; a sailer, i.e. vessel:--ship(-ing).
• G4144 — πλόος (plóos, plo'-os): a voyage — from πλέω; a sail, i.e. navigation:--course, sailing, voyage.
• G4183 — πολύς (polýs, pol-oos'): much, many, often — including the forms from the alternate ; (singular) much (in any respect) or (plural) many; neuter (singular) as adverbial, largely; neuter (plural) as adverb or noun often, mostly, largely:--abundant, + altogether, common, + far (passed, spent), (+ be of a) great (age, deal, -ly, while), long, many, much, oft(-en (-times)), plenteous, sore, straitly. Compare πλεῖστος, πλείων.
• G5196 — ὕβρις (hýbris, hoo'-bris): insult, damage, loss — from ὑπέρ; insolence (as over-bearing), i.e. insult, injury:--harm, hurt, reproach.
• G5414 — φόρτος (phórtos, for'-tos): from φέρω; something carried, i.e. the cargo of a ship:--lading.

The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:

• G3588 — ὁ (ho, ho): the — the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.
• G5590 — ψυχή (psychḗ, psoo-khay'): the soul, life, self — from ψύχω; breath, i.e. (by implication) spirit, abstractly or concretely (the animal sentient principle only; thus distinguished on the one hand from πνεῦμα, which is the rational and immortal soul; and on the other from ζωή, which is mere vitality, even of plants: these terms thus exactly correspond respectively to the Hebrew נֶפֶשׁ, רוּחַ and חַי):--heart (+ -ily), life, mind, soul, + us, + you.

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Bible › Acts › Acts 27 › Verse 10