Bible/Deuteronomy/14/29

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Bible > Deuteronomy > Chapter 14 > Verse 29

Deuteronomy 14:29


Deuteronomy 14:28 Deuteronomy 14:29 (KJV) Deuteronomy 15:1
At the end of three years thou shalt bring forth all the tithe of thine increase the same year, and shalt lay [it] up within thy gates:
And the Levite, (because he hath no part nor inheritance with thee,) and the stranger, and the fatherless, and the widow, which [are] within thy gates, shall come, and shall eat and be satisfied; that the LORD thy God may bless thee in all the work of thine hand which thou doest.
At the end of [every] seven years thou shalt make a release.

Verse Text

KJV with Strong's Numbers

And the LeviteH3881,(because he hath no partH2506 nor inheritanceH5159 with thee,) and the strangerH1616, and the fatherlessH3490, and the widowH490, which are within thy gatesH8179, shall comeH935, and shall eatH398 and be satisfiedH7646; that the LORDH3068 thy GodH430 may blessH1288 thee in all the workH4639 of thine handH3027 which thou doestH6213.


Original Hebrew

וּבָא הַלֵּוִי כִּי אֵין־לֹו חֵלֶק וְנַחֲלָה עִמָּךְ וְהַגֵּר וְהַיָּתֹום וְהָאַלְמָנָה אֲשֶׁר בִּשְׁעָרֶיךָ וְאָכְלוּ וְשָׂבֵעוּ לְמַעַן יְבָרֶכְךָ יְהוָה אֱלֹהֶיךָ בְּכָל־מַעֲשֵׂה יָדְךָ אֲשֶׁר תַּעֲשֶׂה׃ ס

Hebrew Transliteration Strong's Morphology Gloss
וּ/בָ֣א
u./Va' H935 HC/Vqq3ms and/ he will come
הַ/לֵּוִ֡י
ha./le.Vi H3881 HTd/Ngmsa the/ Levite
כִּ֣י
ki H3588 HC for
אֵֽין
'ein- H369 HTn not
ל/וֹ֩
l/o HR/Sp3ms (belongs) to (the)/ him
חֵ֨לֶק
Che.lek H2506 HNcmsa a portion
וְ/נַחֲלָ֜ה
ve./na.cha.Lah H5159 HC/Ncfsa and/ an inheritance
עִמָּ֗/ךְ
'i.Ma/kh H5973 HR/Sp2fs with/ you
וְ֠/הַ/גֵּר
Ve./ha./ger H1616 HC/Td/Ncmsa and/ the/ sojourner
וְ/הַ/יָּת֤וֹם
ve./hai./ya.Tom H3490 HC/Td/Ncmsa and/ the/ fatherless one
וְ/הָֽ/אַלְמָנָה֙
ve./ha./'al.ma.Nah H490 HC/Td/Ncfsa and/ the/ widow
אֲשֶׁ֣ר
'a.Sher H834 HTr who
בִּ/שְׁעָרֶ֔י/ךָ
bi/sh.'a.Rei./kha H8179 HR/Ncmpc/Sp2ms (are) in/ gates/ your
וְ/אָכְל֖וּ
ve./'a.khe.Lu H398 HC/Vqq3cp and/ they will eat
וְ/שָׂבֵ֑עוּ
ve./sa.Ve.'u H7646 HC/Vqq3cp and/ they will be satisfied
לְמַ֤עַן
le.Ma.'an H4616 HR so that
יְבָרֶכְ/ךָ֙
ye.va.rekh./Kha H1288 HVpi3ms/Sp2ms he may bless/ you
יְהוָ֣ה
Yah.weh H3068 HNp Yahweh
אֱלֹהֶ֔י/ךָ
'e.lo.Hei./kha H430 HNcmpc/Sp2ms God/ your
בְּ/כָל
be./khol H3605 HR/Ncmsc in/ all
מַעֲשֵׂ֥ה
ma.'a.Seh H4639 HNcmsc (the) work of
יָדְ/ךָ֖
ya.de./Kha H3027 HNcbsc/Sp2ms hand/ your
אֲשֶׁ֥ר
'a.Sher H834 HTr which
תַּעֲשֶֽׂה
ta.'a.Seh H6213 HVqi2ms you will do
Source: Westminster Leningrad Codex (MorphHB), TAHOT (Tyndale House)
Strong's References
  • H398 — אָכַל (ʼâkal, aw-kal'): a primitive root; to eat (literally or figuratively); [idiom] at all, burn up, consume, devour(-er, up), dine, eat(-er, up), feed (with), food, [idiom] freely, [idiom] in...wise(-deed, plenty), (lay) meat, [idiom] quite.
  • H430 — אֱלֹהִים (ʼĕlôhîym, el-o-heem'): plural of אֱלוֹהַּ; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative; angels, [idiom] exceeding, God (gods) (-dess, -ly), [idiom] (very) great, judges, [idiom] mighty.
  • H490 — אַלְמָנָה (ʼalmânâh, al-maw-naw'): feminine of אַלְמָן; a widow; also a desolate place; desolate house (palace), widow.
  • H935 — בּוֹא (bôwʼ, bo): a primitive root; to go or come (in a wide variety of applications); abide, apply, attain, [idiom] be, befall, [phrase] besiege, bring (forth, in, into, to pass), call, carry, [idiom] certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, [idiom] doubtless again, [phrase] eat, [phrase] employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, [phrase] follow, get, give, go (down, in, to war), grant, [phrase] have, [idiom] indeed, (in-) vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, [idiom] (well) stricken (in age), [idiom] surely, take (in), way.
  • H1288 — בָרַךְ (bârak, baw-rak'): a primitive root; to kneel; by implication to bless God (as an act of adoration), and (vice-versa) man (as a benefit); also (by euphemism) to curse (God or the king, as treason); [idiom] abundantly, [idiom] altogether, [idiom] at all, blaspheme, bless, congratulate, curse, [idiom] greatly, [idiom] indeed, kneel (down), praise, salute, [idiom] still, thank.
  • H1616 — גֵּר (gêr, gare): or (fully) geyr (gare); from גּוּר; properly, a guest; by implication, a foreigner; alien, sojourner, stranger.
  • H2506 — חֵלֶק (chêleq, khay'lek): from חָלַק; properly, smoothness (of the tongue); also an allotment; flattery, inheritance, part, [idiom] partake, portion.
  • H3027 — יָד (yâd, yawd): a primitive word; in distinction from כַּף, the closed one); used (as noun, adverb, etc.) in a great variety of applications, both literally and figuratively, both proximate and remote (as follows); a hand (the open one (indicating power, means, direction, etc.),; ([phrase] be) able, [idiom] about, [phrase] armholes, at, axletree, because of, beside, border, [idiom] bounty, [phrase] broad, (broken-) handed, [idiom] by, charge, coast, [phrase] consecrate, [phrase] creditor, custody, debt, dominion, [idiom] enough, [phrase] fellowship, force, [idiom] from, hand(-staves, -y work), [idiom] he, himself, [idiom] in, labour, [phrase] large, ledge, (left-) handed, means, [idiom] mine, ministry, near, [idiom] of, [idiom] order, ordinance, [idiom] our, parts, pain, power, [idiom] presumptuously, service, side, sore, state, stay, draw with strength, stroke, [phrase] swear, terror, [idiom] thee, [idiom] by them, [idiom] themselves, [idiom] thine own, [idiom] thou, through, [idiom] throwing, [phrase] thumb, times, [idiom] to, [idiom] under, [idiom] us, [idiom] wait on, (way-) side, where, [phrase] wide, [idiom] with (him, me, you), work, [phrase] yield, [idiom] yourselves.
  • H3068 — יְהֹוָה (Yᵉhôvâh, yeh-ho-vaw'): from הָיָה; (the) self-Existent or Eternal; Jehovah, Jewish national name of God; Jehovah, the Lord. Compare יָהּ, יְהֹוִה.
  • H3490 — יָתוֹם (yâthôwm, yaw-thome'): from an unused root meaning to be lonely; a bereaved person; fatherless (child), orphan.
  • H3881 — לֵוִיִּי (Lêvîyîy, lay-vee-ee'): or לֵוִי; patronymically from לֵוִי; a Levite or descendant of Levi; Leviite.
  • H4639 — מַעֲשֶׂה (maʻăseh, mah-as-eh'): from עָשָׂה; an action (good or bad); generally, a transaction; abstractly, activity; by implication, a product (specifically, a poem) or (generally) property; act, art, [phrase] bakemeat, business, deed, do(-ing), labor, thing made, ware of making, occupation, thing offered, operation, possession, [idiom] well, (handy-, needle-, net-) work(ing, -manship), wrought.
  • H5159 — נַחֲלָה (nachălâh, nakh-al-aw'): from נָחַל (in its usual sense); properly, something inherited, i.e. (abstractly) occupancy, or (concretely) an heirloom; generally an estate, patrimony or portion; heritage, to inherit, inheritance, possession. Compare נַחַל.
  • H6213 — עָשָׂה (ʻâsâh, aw-saw'): a primitive root; to do or make, in the broadest sense and widest application; accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, [idiom] certainly, have the charge of, commit, deal (with), deck, [phrase] displease, do, (ready) dress(-ed), (put in) execute(-ion), exercise, fashion, [phrase] feast, (fight-) ing man, [phrase] finish, fit, fly, follow, fulfill, furnish, gather, get, go about, govern, grant, great, [phrase] hinder, hold (a feast), [idiom] indeed, [phrase] be industrious, [phrase] journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, [phrase] officer, pare, bring (come) to pass, perform, pracise, prepare, procure, provide, put, requite, [idiom] sacrifice, serve, set, shew, [idiom] sin, spend, [idiom] surely, take, [idiom] thoroughly, trim, [idiom] very, [phrase] vex, be (warr-) ior, work(-man), yield, use.
  • H7646 — שָׂבַע (sâbaʻ, saw-bah'): or שָׂבֵעַ; a primitive root; to sate, i.e. fill to satisfaction (literally or figuratively); have enough, fill (full, self, with), be (to the) full (of), have plenty of, be satiate, satisfy (with), suffice, be weary of.
  • H8179 — שַׁעַר (shaʻar, shah'-ar): from שָׁעַר in its original sense; an opening, i.e. door or gate; city, door, gate, port ([idiom] -er).

The following Strong's numbers are referenced in the Hebrew (Westminster Leningrad Codex) text but were not explicitly tagged in the KJV source:

  • H369 — אַיִן (ʼayin, ah'-yin): as if from a primitive root meaning to be nothing or not exist; a non-entity; generally used as a negative particle; else, except, fail, (father-) less, be gone, in(-curable), neither, never, no (where), none, nor, (any, thing), not, nothing, to nought, past, un(-searchable), well-nigh, without. Compare אַיִן.
  • H834 — אֲשֶׁר (ʼăsher, ash-er'): a primitive relative pronoun (of every gender and number); who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.; [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.
  • H3588 — כִּי (kîy, kee): a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed; and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet.
  • H3605 — כֹּל (kôl, kole): or (Jeremiah 33:8) כּוֹל; from כָּלַל; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense); (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever).
  • H4616 — מַעַן (maʻan, mah'-an): from עָנָה; properly, heed, i.e. purpose; used only adverbially, on account of (as a motive or an aim), teleologically, in order that; because of, to the end (intent) that, for (to,... 's sake), [phrase] lest, that, to.
  • H5973 — עִם (ʻim, eem): from עָמַם; adverb or preposition, with (i.e. in conjunction with), in varied applications; specifically, equally with; often with prepositional prefix (and then usually unrepresented in English); accompanying, against, and, as ([idiom] long as), before, beside, by (reason of), for all, from (among, between), in, like, more than, of, (un-) to, with(-al).

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BibleDeuteronomyDeuteronomy 14 › Verse 29