Bible/Esther/3/6

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Bible > Esther > Chapter 3 > Verse 6

Esther 3:6


Esther 3:5 Esther 3:6 (KJV) Esther 3:7
And when Haman saw that Mordecai bowed not, nor did him reverence, then was Haman full of wrath.
And he thought scorn to lay hands on Mordecai alone; for they had shewed him the people of Mordecai: wherefore Haman sought to destroy all the Jews that [were] throughout the whole kingdom of Ahasuerus, [even] the people of Mordecai.
In the first month, that [is], the month Nisan, in the twelfth year of king Ahasuerus, they cast Pur, that [is], the lot, before Haman from day to day, and from month to month, [to] the twelfth [month], that [is], the month Adar.

Verse Text

KJV with Strong's Numbers

And he thoughtH5869 scornH959 to layH7971 handsH3027 on MordecaiH4782 alone; for they had shewedH5046 him the peopleH5971 of MordecaiH4782: wherefore HamanH2001 soughtH1245 to destroyH8045 all the JewsH3064 that were throughout the whole kingdomH4438 of AhasuerusH325, even the peopleH5971 of MordecaiH4782.


Original Hebrew

וַיִּבֶז בְּעֵינָיו לִשְׁלֹח יָד בְּמָרְדֳּכַי לְבַדֹּו כִּי־הִגִּידוּ לֹו אֶת־עַם מָרְדֳּכָי וַיְבַקֵּשׁ הָמָן לְהַשְׁמִיד אֶת־כָּל־הַיְּהוּדִים אֲשֶׁר בְּכָל־מַלְכוּת אֲחַשְׁוֵרֹושׁ עַם מָרְדֳּכָי׃

Hebrew Transliteration Strong's Morphology Gloss
וַ/יִּ֣בֶז
va/i.Yi.vez H959 HC/Vqw3ms and/ he despised
בְּ/עֵינָ֗י/ו
be./'ei.Na/v H5869 HR/Ncbdc/Sp3ms in/ view/ his
לִ/שְׁלֹ֤ח
li/sh.Loch H7971 HR/Vqc to/ stretch out
יָד֙
yad H3027 HNcbsa a hand
בְּ/מָרְדֳּכַ֣י
be./ma.re.do.Khai H4782 HR/Np on/ Mordecai
לְ/בַדּ֔/וֹ
le./va.D/o H905 HR/Ncmsc/Sp3ms to/ only/ him
כִּֽי
ki- H3588 HC if
הִגִּ֥ידוּ
hi.Gi.du H5046 HVhp3cp people had told
ל֖/וֹ
l/o HR/Sp3ms to (the)/ him
אֶת
'et- H853 HTo (obj.)
עַ֣ם
'am H5971 HNcmsc (the) people of
מָרְדֳּכָ֑י
ma.re.do.Khai H4782 HNp Mordecai
וַ/יְבַקֵּ֣שׁ
va/y.va.Kesh H1245 HC/Vpw3ms and/ he sought
הָמָ֗ן
ha.Man H2001 HNp Haman
לְ/הַשְׁמִ֧יד
le./hash.Mid H8045 HR/Vhc to/ annihilate
אֶת
'et- H853 HTo (obj.)
כָּל
kol- H3605 HNcmsc all
הַ/יְּהוּדִ֛ים
hai./ye.hu.Dim H3064 HTd/Ngmpa the/ Jews
אֲשֶׁ֛ר
'a.Sher H834 HTr who
בְּ/כָל
be./khol H3605 HR/Ncmsc (were) in/ all
מַלְכ֥וּת
mal.Khut H4438 HNcfsc (the) kingdom of
אֲחַשְׁוֵר֖וֹשׁ
'a.chash.ve.Ro.osh H325 HNp Ahasuerus
עַ֥ם
'am H5971 HNcmsc (the) people of
מָרְדֳּכָֽי
ma.re.do.Khai H4782 HNp Mordecai
Source: Westminster Leningrad Codex (MorphHB), TAHOT (Tyndale House)
Strong's References
  • H325 — אֲחַשְׁוֵרוֹשׁ (ʼĂchashvêrôwsh, akh-ash-vay-rosh'): or (shortened) אַחַשְׁרֹשׁ (Esther 10:1); of Persian origin; Achashverosh (i.e. Ahasuerus or Artaxerxes, but in this case Xerxes), the title (rather than name) of a Persian king; Ahasuerus.
  • H959 — בָּזָה (bâzâh, baw-zaw'): a primitive root; to disesteem; despise, disdain, contemn(-ptible), [phrase] think to scorn, vile person.
  • H1245 — בָּקַשׁ (bâqash, baw-kash'): a primitive root; to search out (by any method, specifically in worship or prayer); by implication, to strive after; ask, beg, beseech, desire, enquire, get, make inquisition, procure, (make) request, require, seek (for).
  • H2001 — הָמָן (Hâmân, haw-mawn'): of foreign derivation; Haman, a Persian vizier; Haman.
  • H3027 — יָד (yâd, yawd): a primitive word; in distinction from כַּף, the closed one); used (as noun, adverb, etc.) in a great variety of applications, both literally and figuratively, both proximate and remote (as follows); a hand (the open one (indicating power, means, direction, etc.),; ([phrase] be) able, [idiom] about, [phrase] armholes, at, axletree, because of, beside, border, [idiom] bounty, [phrase] broad, (broken-) handed, [idiom] by, charge, coast, [phrase] consecrate, [phrase] creditor, custody, debt, dominion, [idiom] enough, [phrase] fellowship, force, [idiom] from, hand(-staves, -y work), [idiom] he, himself, [idiom] in, labour, [phrase] large, ledge, (left-) handed, means, [idiom] mine, ministry, near, [idiom] of, [idiom] order, ordinance, [idiom] our, parts, pain, power, [idiom] presumptuously, service, side, sore, state, stay, draw with strength, stroke, [phrase] swear, terror, [idiom] thee, [idiom] by them, [idiom] themselves, [idiom] thine own, [idiom] thou, through, [idiom] throwing, [phrase] thumb, times, [idiom] to, [idiom] under, [idiom] us, [idiom] wait on, (way-) side, where, [phrase] wide, [idiom] with (him, me, you), work, [phrase] yield, [idiom] yourselves.
  • H3064 — יְהוּדִי (Yᵉhûwdîy, yeh-hoo-dee'): patronymically from יְהוּדָה; a Jehudite (i.e. Judaite or Jew), or descendant of Jehudah (i.e. Judah); Jew.
  • H4438 — מַלְכוּת (malkûwth, mal-kooth'): or מַלְכֻת; or (in plural) מַלְכֻיָּה; from מָלַךְ; a rule; concretely, a dominion; empire, kingdom, realm, reign, royal.
  • H4782 — מׇרְדְּכַי (Mordᵉkay, mor-dek-ah'-ee): of foreign derivation; Mordecai, an Israelite; Mordecai.
  • H5046 — נָגַד (nâgad, naw-gad'): a primitive root; properly, to front, i.e. stand boldly out opposite; by implication (causatively), to manifest; figuratively, to announce (always by word of mouth to one present); specifically, to expose, predict, explain, praise; bewray, [idiom] certainly, certify, declare(-ing), denounce, expound, [idiom] fully, messenger, plainly, profess, rehearse, report, shew (forth), speak, [idiom] surely, tell, utter.
  • H5869 — עַיִן (ʻayin, ah'-yin): probably a primitive word; an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape); affliction, outward appearance, [phrase] before, [phrase] think best, colour, conceit, [phrase] be content, countenance, [phrase] displease, eye((-brow), (-d), -sight), face, [phrase] favour, fountain, furrow (from the margin), [idiom] him, [phrase] humble, knowledge, look, ([phrase] well), [idiom] me, open(-ly), [phrase] (not) please, presence, [phrase] regard, resemblance, sight, [idiom] thee, [idiom] them, [phrase] think, [idiom] us, well, [idiom] you(-rselves).
  • H5971 — עַם (ʻam, am): from עָמַם; a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock; folk, men, nation, people.
  • H7971 — שָׁלַח (shâlach, shaw-lakh'): a primitive root; to send away, for, or out (in a great variety of applications); [idiom] any wise, appoint, bring (on the way), cast (away, out), conduct, [idiom] earnestly, forsake, give (up), grow long, lay, leave, let depart (down, go, loose), push away, put (away, forth, in, out), reach forth, send (away, forth, out), set, shoot (forth, out), sow, spread, stretch forth (out).
  • H8045 — שָׁמַד (shâmad, shaw-mad'): a primitive root; to desolate; destory(-uction), bring to nought, overthrow, perish, pluck down, [idiom] utterly.

The following Strong's numbers are referenced in the Hebrew (Westminster Leningrad Codex) text but were not explicitly tagged in the KJV source:

  • H834 — אֲשֶׁר (ʼăsher, ash-er'): a primitive relative pronoun (of every gender and number); who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.; [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.
  • H853 — אֵת (ʼêth, ayth): apparent contracted from אוֹת in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely); (as such unrepresented in English).
  • H905 — בַּד (bad, bad): from בָּדַד; properly, separation; by implication, a part of the body, branch of atree, bar forcarrying; figuratively, chief of a city; especially (with prepositional prefix) as an adverb, apart, only, besides; alone, apart, bar, besides, branch, by self, of each alike, except, only, part, staff, strength.
  • H3588 — כִּי (kîy, kee): a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed; and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet.
  • H3605 — כֹּל (kôl, kole): or (Jeremiah 33:8) כּוֹל; from כָּלַל; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense); (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever).
Cross References

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BibleEstherEsther 3 › Verse 6