Bible/Esther/5/13

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Bible > Esther > Chapter 5 > Verse 13

Esther 5:13


Esther 5:12 Esther 5:13 (KJV) Esther 5:14
Haman said moreover, Yea, Esther the queen did let no man come in with the king unto the banquet that she had prepared but myself; and to morrow am I invited unto her also with the king.
Yet all this availeth me nothing, so long as I see Mordecai the Jew sitting at the king's gate.
Then said Zeresh his wife and all his friends unto him, Let a gallows be made of fifty cubits high, and to morrow speak thou unto the king that Mordecai may be hanged thereon: then go thou in merrily with the king unto the banquet. And the thing pleased Haman; and he caused the gallows to be made.

Verse Text

KJV with Strong's Numbers

Yet all this availethH7737 me nothing, so long asH6256 I seeH7200 MordecaiH4782 the JewH3064 sittingH3427 at the king'sH4428 gateH8179.


Original Hebrew

וְכָל־זֶה אֵינֶנּוּ שֹׁוֶה לִי בְּכָל־עֵת אֲשֶׁר אֲנִי רֹאֶה אֶת־מָרְדֳּכַי הַיְּהוּדִי יֹושֵׁב בְּשַׁעַר הַמֶּלֶךְ׃

Hebrew Transliteration Strong's Morphology Gloss
וְ/כָל
ve./khol H3605 HC/Ncmsc and/ all
זֶ֕ה
zeh H2088 HPdxms this
אֵינֶ֥/נּוּ
'ei.Ne./nu H369 HTn/Sp3ms not/ it
שֹׁוֶ֖ה
sho.Veh H7737 HVqrmsa (is) adequate
לִ֑/י
L/i HR/Sp1cs for/ me
בְּ/כָל
be./khol H3605 HR/Ncmsc at/ any
עֵ֗ת
'Et H6256 HNcbsa time
אֲשֶׁ֨ר
'a.Sher H834 HTr when
אֲנִ֤י
'a.Ni H589 HPp1cs I
רֹאֶה֙
ro.'Eh H7200 HVqrmsa (am) seeing
אֶת
'et- H853 HTo (obj.)
מָרְדֳּכַ֣י
ma.re.do.Khai H4782 HNp Mordecai
הַ/יְּהוּדִ֔י
hai./ye.hu.Di H3064 HTd/Aamsa the/ Jew
יוֹשֵׁ֖ב
yo.Shev H3427 HVqrmsa sitting
בְּ/שַׁ֥עַר
be./Sha.'ar H8179 HR/Ncmsc at/ (the) gate of
הַ/מֶּֽלֶךְ
ha./Me.lekh H4428 HTd/Ncmsa the/ king
Source: Westminster Leningrad Codex (MorphHB), TAHOT (Tyndale House)
Strong's References
  • H3064 — יְהוּדִי (Yᵉhûwdîy, yeh-hoo-dee'): patronymically from יְהוּדָה; a Jehudite (i.e. Judaite or Jew), or descendant of Jehudah (i.e. Judah); Jew.
  • H3427 — יָשַׁב (yâshab, yaw-shab'): a primitive root; properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry; (make to) abide(-ing), continue, (cause to, make to) dwell(-ing), ease self, endure, establish, [idiom] fail, habitation, haunt, (make to) inhabit(-ant), make to keep (house), lurking, [idiom] marry(-ing), (bring again to) place, remain, return, seat, set(-tle), (down-) sit(-down, still, -ting down, -ting (place) -uate), take, tarry.
  • H4428 — מֶלֶךְ (melek, meh'-lek): from מָלַךְ; a king; king, royal.
  • H4782 — מׇרְדְּכַי (Mordᵉkay, mor-dek-ah'-ee): of foreign derivation; Mordecai, an Israelite; Mordecai.
  • H6256 — עֵת (ʻêth, ayth): from עַד; time, especially (adverb with preposition) now, when, etc.; [phrase] after, (al-) ways, [idiom] certain, [phrase] continually, [phrase] evening, long, (due) season, so (long) as, (even-, evening-, noon-) tide, (meal-), what) time, when.
  • H7200 — רָאָה (râʼâh, raw-aw'): a primitive root; to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative); advise self, appear, approve, behold, [idiom] certainly, consider, discern, (make to) enjoy, have experience, gaze, take heed, [idiom] indeed, [idiom] joyfully, lo, look (on, one another, one on another, one upon another, out, up, upon), mark, meet, [idiom] be near, perceive, present, provide, regard, (have) respect, (fore-, cause to, let) see(-r, -m, one another), shew (self), [idiom] sight of others, (e-) spy, stare, [idiom] surely, [idiom] think, view, visions.
  • H7737 — שָׁוָה (shâvâh, shaw-vaw'): a primitive root; properly, to level, i.e. equalize; figuratively, to resemble; by implication, to adjust (i.e. counterbalance, be suitable, compose, place, yield, etc.); avail, behave, bring forth, compare, countervail, (be, make) equal, lay, be (make, a-) like, make plain, profit, reckon.
  • H8179 — שַׁעַר (shaʻar, shah'-ar): from שָׁעַר in its original sense; an opening, i.e. door or gate; city, door, gate, port ([idiom] -er).

The following Strong's numbers are referenced in the Hebrew (Westminster Leningrad Codex) text but were not explicitly tagged in the KJV source:

  • H369 — אַיִן (ʼayin, ah'-yin): as if from a primitive root meaning to be nothing or not exist; a non-entity; generally used as a negative particle; else, except, fail, (father-) less, be gone, in(-curable), neither, never, no (where), none, nor, (any, thing), not, nothing, to nought, past, un(-searchable), well-nigh, without. Compare אַיִן.
  • H589 — אֲנִי (ʼănîy, an-ee'): lemma אֲנַי second vowel, corrected to אֲנִי; contracted from אָנֹכִי; I; I, (as for) me, mine, myself, we, [idiom] which, [idiom] who.
  • H834 — אֲשֶׁר (ʼăsher, ash-er'): a primitive relative pronoun (of every gender and number); who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.; [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.
  • H853 — אֵת (ʼêth, ayth): apparent contracted from אוֹת in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely); (as such unrepresented in English).
  • H2088 — זֶה (zeh, zeh): a primitive word; the masculine demonstrative pronoun, this or that; he, [idiom] hence, [idiom] here, it(-self), [idiom] now, [idiom] of him, the one...the other, [idiom] than the other, ([idiom] out of) the (self) same, such (a one) that, these, this (hath, man), on this side...on that side, [idiom] thus, very, which. Compare זֹאת, זֹה, זוֹ, זוּ.
  • H3605 — כֹּל (kôl, kole): or (Jeremiah 33:8) כּוֹל; from כָּלַל; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense); (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever).
Cross References

Verse Cross-References (Treasury of Scripture Knowledge, Enhanced)

Reciprocal references (3): 2 Samuel 13:4, 1 Kings 20:43, Esther 2:19

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BibleEstherEsther 5 › Verse 13