Bible/Ezekiel/22/16

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Bible > Ezekiel > Chapter 22 > Verse 16

Ezekiel 22:16


Ezekiel 22:15 Ezekiel 22:16 (KJV) Ezekiel 22:17
And I will scatter thee among the heathen, and disperse thee in the countries, and will consume thy filthiness out of thee.
And thou shalt take thine inheritance in thyself in the sight of the heathen, and thou shalt know that I [am] the LORD.
And the word of the LORD came unto me, saying,

Verse Text

KJV with Strong's Numbers

And thou shalt take thine inheritanceH2490 H5157 in thyself in the sightH5869 of the heathenH1471, and thou shalt knowH3045 that I am the LORDH3068.


Original Hebrew

וְנִחַלְתְּ בָּךְ לְעֵינֵי גֹויִם וְיָדַעַתְּ כִּי־אֲנִי יְהוָה׃ פ

Hebrew Transliteration Strong's Morphology Gloss
וְ/נִחַ֥לְתְּ
ve./ni.Chalt H2490 HC/VNq2fs and/ you will be profaned
בָּ֖/ךְ
ba/kh HR/Sp2fs by/ yourself
לְ/עֵינֵ֣י
le./'ei.Nei H5869 HR/Ncbdc to/ (the) eyes of
גוֹיִ֑ם
go.Yim H1471 HNcmpa nations
וְ/יָדַ֖עַתְּ
ve./ya.Da.'at H3045 HC/Vqq2fs and/ you will know
כִּֽי
ki- H3588 HC that
אֲנִ֥י
'a.Ni H589 HPp1cs I
יְהוָֽה
Yah.weh H3068 HNp (am) Yahweh
Source: Westminster Leningrad Codex (MorphHB), TAHOT (Tyndale House)
Strong's References
  • H1471 — גּוֹי (gôwy, go'-ee): rarely (shortened) גֹּי; apparently from the same root as גֵּוָה (in the sense of massing); a foreign nation; hence, a Gentile; also (figuratively) a troop of animals, or a flight of locusts; Gentile, heathen, nation, people.
  • H2490 — חָלַל (châlal, khaw-lal'): a primitive root (compare חָלָה); also denominative (from חָלִיל); properly, to bore, i.e. (by implication) to wound, to dissolve; figuratively, to profane (a person, place or thing), to break (one's word), to begin (as if by an 'opening wedge'); to play (the flute); begin ([idiom] men began), defile, [idiom] break, defile, [idiom] eat (as common things), [idiom] first, [idiom] gather the grape thereof, [idiom] take inheritance, pipe, player on instruments, pollute, (cast as) profane (self), prostitute, slay (slain), sorrow, stain, wound.
  • H3045 — יָדַע (yâdaʻ, yaw-dah'): a primitive root; to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation, care, recognition; and causatively, instruction, designation, punishment, etc.); acknowledge, acquaintance(-ted with), advise, answer, appoint, assuredly, be aware, (un-) awares, can(-not), certainly, comprehend, consider, [idiom] could they, cunning, declare, be diligent, (can, cause to) discern, discover, endued with, familiar friend, famous, feel, can have, be (ig-) norant, instruct, kinsfolk, kinsman, (cause to let, make) know, (come to give, have, take) knowledge, have (knowledge), (be, make, make to be, make self) known, [phrase] be learned, [phrase] lie by man, mark, perceive, privy to, [idiom] prognosticator, regard, have respect, skilful, shew, can (man of) skill, be sure, of a surety, teach, (can) tell, understand, have (understanding), [idiom] will be, wist, wit, wot.
  • H3068 — יְהֹוָה (Yᵉhôvâh, yeh-ho-vaw'): from הָיָה; (the) self-Existent or Eternal; Jehovah, Jewish national name of God; Jehovah, the Lord. Compare יָהּ, יְהֹוִה.
  • H5157 — נָחַל (nâchal, naw-khal'): a primitive root; to inherit (as a (figurative) mode of descent), or (generally) to occupy; causatively, to bequeath, or (generally) distribute, instate; divide, have (inheritance), take as a heritage, (cause to, give to, make to) inherit, (distribute for, divide (for, for an, by), give for, have, leave for, take (for)) inheritance, (have in, cause to, be made to) possess(-ion).
  • H5869 — עַיִן (ʻayin, ah'-yin): probably a primitive word; an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape); affliction, outward appearance, [phrase] before, [phrase] think best, colour, conceit, [phrase] be content, countenance, [phrase] displease, eye((-brow), (-d), -sight), face, [phrase] favour, fountain, furrow (from the margin), [idiom] him, [phrase] humble, knowledge, look, ([phrase] well), [idiom] me, open(-ly), [phrase] (not) please, presence, [phrase] regard, resemblance, sight, [idiom] thee, [idiom] them, [phrase] think, [idiom] us, well, [idiom] you(-rselves).

The following Strong's numbers are referenced in the Hebrew (Westminster Leningrad Codex) text but were not explicitly tagged in the KJV source:

  • H589 — אֲנִי (ʼănîy, an-ee'): lemma אֲנַי second vowel, corrected to אֲנִי; contracted from אָנֹכִי; I; I, (as for) me, mine, myself, we, [idiom] which, [idiom] who.
  • H3588 — כִּי (kîy, kee): a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed; and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet.
Cross References

Verse Cross-References (Treasury of Scripture Knowledge, Enhanced)

Reciprocal references (2): 2 Kings 25:11, Ezekiel 22:22

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