Bible/Ezekiel/39/28

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Bible > Ezekiel > Chapter 39 > Verse 28

Ezekiel 39:28


Ezekiel 39:27 Ezekiel 39:28 (KJV) Ezekiel 39:29
When I have brought them again from the people, and gathered them out of their enemies' lands, and am sanctified in them in the sight of many nations;
Then shall they know that I [am] the LORD their God, which caused them to be led into captivity among the heathen: but I have gathered them unto their own land, and have left none of them any more there.
Neither will I hide my face any more from them: for I have poured out my spirit upon the house of Israel, saith the Lord GOD.

Verse Text

KJV with Strong's Numbers

Then shall they knowH3045 that I am the LORDH3068 their GodH430, which caused them to be led into captivityH1540 among the heathenH1471: but I have gatheredH3664 them unto their own landH127, and have leftH3498 none of them any more there.


Original Hebrew

וְיָדְעוּ כִּי אֲנִי יְהוָה אֱלֹהֵיהֶם בְּהַגְלֹותִי אֹתָם אֶל־הַגֹּויִם וְכִנַּסְתִּים עַל־אַדְמָתָם וְלֹא־אֹותִיר עֹוד מֵהֶם שָׁם׃

Hebrew Transliteration Strong's Morphology Gloss
וְ/יָדְע֗וּ
ve./ya.de.'U H3045 HC/Vqq3cp and/ they will know
כִּ֣י
ki H3588 HC that
אֲנִ֤י
'a.Ni H589 HPp1cs I
יְהוָה֙
Yah.weh H3068 HNp (am) Yahweh
אֱלֹ֣הֵי/הֶ֔ם
'e.Lo.hei./Hem H430 HNcmpc/Sp3mp God/ their
בְּ/הַגְלוֹתִ֤/י
be./hag.lo.T/i H1540 HR/Vhc/Sp1cs because/ sent into exile/ I
אֹתָ/ם֙
'o.Ta/m H853 HTo/Sp3mp (obj.)/ them
אֶל
'el- H413 HR to
הַ/גּוֹיִ֔ם
ha./go.Yim H1471 HTd/Ncmpa the/ nations
וְ/כִנַּסְתִּ֖י/ם
ve./khi.nas.Ti/m H3664 HC/Vpq1cs/Sp3mp and/ I will gather/ them
עַל
'al- H5921 HR to
אַדְמָתָ֑/ם
'ad.ma.Ta/m H127 HNcfsc/Sp3mp own land/ their
וְ/לֹֽא
ve./lo'- H3808 HC/Tn and/ not
אוֹתִ֥יר
'o.Tir H3498 HVhi1cs I will leave behind
ע֛וֹד
od H5750 HD again
מֵ/הֶ֖ם
me./Hem HR/Sp3mp any of/ them
שָֽׁם
Sham H8033 HD there
Source: Westminster Leningrad Codex (MorphHB), TAHOT (Tyndale House)
Strong's References
  • H127 — אֲדָמָה (ʼădâmâh, ad-aw-maw'): from אָדַם; soil (from its general redness); country, earth, ground, husband(-man) (-ry), land.
  • H430 — אֱלֹהִים (ʼĕlôhîym, el-o-heem'): plural of אֱלוֹהַּ; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative; angels, [idiom] exceeding, God (gods) (-dess, -ly), [idiom] (very) great, judges, [idiom] mighty.
  • H1471 — גּוֹי (gôwy, go'-ee): rarely (shortened) גֹּי; apparently from the same root as גֵּוָה (in the sense of massing); a foreign nation; hence, a Gentile; also (figuratively) a troop of animals, or a flight of locusts; Gentile, heathen, nation, people.
  • H1540 — גָּלָה (gâlâh, gaw-law'): a primitive root; to denude (especially in a disgraceful sense); by implication, to exile (captives being usually stripped); figuratively, to reveal; [phrase] advertise, appear, bewray, bring, (carry, lead, go) captive (into captivity), depart, disclose, discover, exile, be gone, open, [idiom] plainly, publish, remove, reveal, [idiom] shamelessly, shew, [idiom] surely, tell, uncover.
  • H3045 — יָדַע (yâdaʻ, yaw-dah'): a primitive root; to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation, care, recognition; and causatively, instruction, designation, punishment, etc.); acknowledge, acquaintance(-ted with), advise, answer, appoint, assuredly, be aware, (un-) awares, can(-not), certainly, comprehend, consider, [idiom] could they, cunning, declare, be diligent, (can, cause to) discern, discover, endued with, familiar friend, famous, feel, can have, be (ig-) norant, instruct, kinsfolk, kinsman, (cause to let, make) know, (come to give, have, take) knowledge, have (knowledge), (be, make, make to be, make self) known, [phrase] be learned, [phrase] lie by man, mark, perceive, privy to, [idiom] prognosticator, regard, have respect, skilful, shew, can (man of) skill, be sure, of a surety, teach, (can) tell, understand, have (understanding), [idiom] will be, wist, wit, wot.
  • H3068 — יְהֹוָה (Yᵉhôvâh, yeh-ho-vaw'): from הָיָה; (the) self-Existent or Eternal; Jehovah, Jewish national name of God; Jehovah, the Lord. Compare יָהּ, יְהֹוִה.
  • H3498 — יָתַר (yâthar, yaw-thar'): a primitive root; to jut over or exceed; by implication, to excel; (intransitively) to remain or be left; causatively, to leave, cause to abound, preserve; excel, leave (a remnant), left behind, too much, make plenteous, preserve, (be, let) remain(-der, -ing, -nant), reserve, residue, rest.
  • H3664 — כָּנַס (kânaç, kaw-nas'): a primitive root; to collect; hence, to enfold; gather (together), heap up, wrap self.

The following Strong's numbers are referenced in the Hebrew (Westminster Leningrad Codex) text but were not explicitly tagged in the KJV source:

  • H413 — אֵל (ʼêl, ale): (but only used in the shortened constructive form אֶל ); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, i.e.; near, with or among; often in general, to; about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in).
  • H589 — אֲנִי (ʼănîy, an-ee'): lemma אֲנַי second vowel, corrected to אֲנִי; contracted from אָנֹכִי; I; I, (as for) me, mine, myself, we, [idiom] which, [idiom] who.
  • H853 — אֵת (ʼêth, ayth): apparent contracted from אוֹת in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely); (as such unrepresented in English).
  • H3588 — כִּי (kîy, kee): a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed; and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet.
  • H3808 — לֹא (lôʼ, lo): or לוֹא; or לֹה; (Deuteronomy 3:11), a primitive particle; not (the simple or abs. negation); by implication, no; often used with other particles; [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without.
  • H5750 — עוֹד (ʻôwd, ode): or עֹד; from עוּד; properly, iteration or continuance; used only adverbially (with or without preposition), again, repeatedly, still, more; again, [idiom] all life long, at all, besides, but, else, further(-more), henceforth, (any) longer, (any) more(-over), [idiom] once, since, (be) still, when, (good, the) while (having being), (as, because, whether, while) yet (within).
  • H5921 — עַל (ʻal, al): properly, the same as עַל used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following); above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications; above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with.
  • H8033 — שָׁם (shâm, shawm): a primitive particle (rather from the relative pronoun, אֲשֶׁר); there (transferring to time) then; often thither, or thence; in it, [phrase] thence, there (-in, [phrase] of, [phrase] out), [phrase] thither, [phrase] whither.

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