Bible/Psalms/83/18
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Bible > Psalms > Chapter 83 > Verse 18
Psalms 83:18
| ← Psalms 83:17 | Psalms 83:18 (KJV) | Psalms 84:1 → |
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Let them be confounded and troubled for ever; yea, let them be put to shame, and perish:
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That [men] may know that thou, whose name alone [is] JEHOVAH, [art] the most high over all the earth.
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To the chief Musician upon Gittith, A Psalm for the sons of Korah. How amiable [are] thy tabernacles, O LORD of hosts!
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Verse Text
KJV with Strong's Numbers
That men may knowH3045 that thou, whose nameH8034 alone is JEHOVAHH3068, art the most highH5945 over all the earthH776.
Original Hebrew
יֵבֹשׁוּ וְיִבָּהֲלוּ עֲדֵי־עַד וְיַחְפְּרוּ וְיֹאבֵדוּ׃
| Hebrew | Transliteration | Strong's | Morphology | Gloss |
|---|---|---|---|---|
יֵבֹ֖שׁוּ |
ye.Vo.shu | H954 | HVqi3mp | may they be ashamed |
וְ/יִבָּהֲל֥וּ |
ve./yi.ba.ha.Lu | H926 | HC/VNi3mp | and/ they may be dismayed |
עֲדֵי |
'a.dei- | H5703 | HNcmpc | until |
עַ֗ד |
'Ad | H5704 | HNcmsa | perpetuity |
וְֽ/יַחְפְּר֥וּ |
ve./yach.pe.Ru | H2659 | HC/Vqi3mp | and/ may they be abashed |
וְ/יֹאבֵֽדוּ |
ve./yo.Ve.du | H6 | HC/Vqi3mp | and/ they may perish |
Source: Westminster Leningrad Codex (MorphHB), TAHOT (Tyndale House)
Strong's References
- H776 — אֶרֶץ (ʼerets, eh'-rets): from an unused root probably meaning to be firm; the earth (at large, or partitively a land); [idiom] common, country, earth, field, ground, land, [idiom] natins, way, [phrase] wilderness, world.
- H3045 — יָדַע (yâdaʻ, yaw-dah'): a primitive root; to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation, care, recognition; and causatively, instruction, designation, punishment, etc.); acknowledge, acquaintance(-ted with), advise, answer, appoint, assuredly, be aware, (un-) awares, can(-not), certainly, comprehend, consider, [idiom] could they, cunning, declare, be diligent, (can, cause to) discern, discover, endued with, familiar friend, famous, feel, can have, be (ig-) norant, instruct, kinsfolk, kinsman, (cause to let, make) know, (come to give, have, take) knowledge, have (knowledge), (be, make, make to be, make self) known, [phrase] be learned, [phrase] lie by man, mark, perceive, privy to, [idiom] prognosticator, regard, have respect, skilful, shew, can (man of) skill, be sure, of a surety, teach, (can) tell, understand, have (understanding), [idiom] will be, wist, wit, wot.
- H3068 — יְהֹוָה (Yᵉhôvâh, yeh-ho-vaw'): from הָיָה; (the) self-Existent or Eternal; Jehovah, Jewish national name of God; Jehovah, the Lord. Compare יָהּ, יְהֹוִה.
- H5945 — עֶלְיוֹן (ʻelyôwn, el-yone'): from עָלָה; an elevation, i.e. (adj.) lofty (compar.); as title, the Supreme; (Most, on) high(-er, -est), upper(-most).
- H8034 — שֵׁם (shêm, shame): a primitive word (perhaps rather from through the idea of definite and conspicuous position; compare שָׁמַיִם); an appellation, as amark or memorial of individuality; by implication honor, authority, character; [phrase] base, (in-) fame(-ous), named(-d), renown, report.
The following Strong's numbers are referenced in the Hebrew (Westminster Leningrad Codex) text but were not explicitly tagged in the KJV source:
- H6 — אָבַד (ʼâbad, aw-bad'): a primitive root; properly, to wander away, i.e. lose oneself; by implication to perish (causative, destroy); break, destroy(-uction), [phrase] not escape, fail, lose, (cause to, make) perish, spend, [idiom] and surely, take, be undone, [idiom] utterly, be void of, have no way to flee.
- H926 — בָּהַל (bâhal, baw-hal'): a primitive root; to tremble inwardly (or palpitate), i.e. (figuratively) be (causative, make) (suddenly) alarmed or agitated; by implication to hasten anxiously; be (make) affrighted (afraid, amazed, dismayed, rash), (be, get, make) haste(-n, -y, -ily), (give) speedy(-ily), thrust out, trouble, vex.
- H954 — בּוּשׁ (bûwsh, boosh): a primitive root; properly, to pale, i.e. by implication to be ashamed; also (by implication) to be disappointed or delayed; (be, make, bring to, cause, put to, with, a-) shamed(-d), be (put to) confounded(-fusion), become dry, delay, be long.
- H2659 — חָפֵר (châphêr, khaw-fare'): a primitive root (perhaps rather the same as חָפַר through the idea of detection); to blush; figuratively, to be ashamed, disappointed; causatively, to shame, reproach; be ashamed, be confounded, be brought to confusion (unto shame), come (be put to) shame, bring reproach.
- H5703 — עַד (ʻad, ad): from עָדָה; properly, a (peremptory) terminus, i.e. (by implication) duration, in the sense of advance or perpetuity (substantially as a noun, either with or without a preposition); eternity, ever(-lasting, -more), old, perpetually, [phrase] world without end.
- H5704 — עַד (ʻad, ad): properly, the same as עַד (used as a preposition, adverb or conjunction; especially with a preposition); as far (or long, or much) as, whether of space (even unto) or time (during, while, until) or degree (equally with); against, and, as, at, before, by (that), even (to), for(-asmuch as), (hither-) to, [phrase] how long, into, as long (much) as, (so) that, till, toward, until, when, while, ([phrase] as) yet.
Cross References
Verse Cross-References (Treasury of Scripture Knowledge, Enhanced)
- That men — 1 Kings 18:37, 2 Kings 19:19, Psalms 9:16, Psalms 59:13, Isaiah 5:16, Jeremiah 16:21, Ezekiel 30:19, Ezekiel 38:23
- the most — Psalms 92:8, Isaiah 54:5, Daniel 4:25, Daniel 4:32, Micah 4:13, Zechariah 4:14
- whose — Genesis 22:14, Exodus 6:3, Isaiah 42:8
Reciprocal references (42): Genesis 14:22, Exodus 7:17, Exodus 8:10, Exodus 9:16, Exodus 15:3, Exodus 23:21, Deuteronomy 4:35, Deuteronomy 28:58, Joshua 2:11, Joshua 9:9, 1 Kings 18:36, 1 Kings 20:13, Ezra 1:3, Nehemiah 9:10, Psalms 9:2, Psalms 20:1, Psalms 46:10, Psalms 79:10, Psalms 97:5, Psalms 97:9, Ecclesiastes 5:8, Isaiah 12:2, Isaiah 26:9, Isaiah 37:20, Isaiah 45:6, Isaiah 49:26, Isaiah 57:15, Jeremiah 17:18, Ezekiel 6:7, Ezekiel 22:16, Ezekiel 25:5, Ezekiel 32:15, Ezekiel 33:29, Ezekiel 38:16, Daniel 3:27, Daniel 4:17, Daniel 5:21, Micah 6:9, Malachi 1:5, Luke 4:8, Romans 9:17, 1 Timothy 6:15
Related Topics
- Thompson Chain: MOST HIGH, ONE GOD, SOVEREIGNTY OF GOD
- Torrey’s: UNITY OF GOD
- Nave’s: AFFLICTIONS AND ADVERSITIES, GOD, JUDGMENTS, PRAYER
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