Bible/Jeremiah/11/17

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Bible > Jeremiah > Chapter 11 > Verse 17

Jeremiah 11:17


Jeremiah 11:16 Jeremiah 11:17 (KJV) Jeremiah 11:18
The LORD called thy name, A green olive tree, fair, [and] of goodly fruit: with the noise of a great tumult he hath kindled fire upon it, and the branches of it are broken.
For the LORD of hosts, that planted thee, hath pronounced evil against thee, for the evil of the house of Israel and of the house of Judah, which they have done against themselves to provoke me to anger in offering incense unto Baal.
And the LORD hath given me knowledge [of it], and I know [it]: then thou shewedst me their doings.

Verse Text

KJV with Strong's Numbers

For the LORDH3068 of hostsH6635, that plantedH5193 thee, hath pronouncedH1696 evilH7451 against thee, forH1558 the evilH7451 of the houseH1004 of IsraelH3478 and of the houseH1004 of JudahH3063, which they have doneH6213 against themselves to provoke me to angerH3707 in offering incenseH6999 unto BaalH1168.


Original Hebrew

וַיהוָה צְבָאֹות הַנֹּוטֵעַ אֹותָךְ דִּבֶּר עָלַיִךְ רָעָה בִּגְלַל רָעַת בֵּית־יִשְׂרָאֵל וּבֵית יְהוּדָה אֲשֶׁר עָשׂוּ לָהֶם לְהַכְעִסֵנִי לְקַטֵּר לַבָּעַל׃ ס

Hebrew Transliteration Strong's Morphology Gloss
וַ/יהוָ֤ה
va./Yah.weh H3068 HC/Np and/ Yahweh
צְבָאוֹת֙
tze.va.'Ot H6635 HNcbpa of hosts
הַ/נּוֹטֵ֣עַ
ha./no.Te.a' H5193 HTd/Vqrmsa who/ planted
אוֹתָ֔/ךְ
'o.Ta/kh H853 HTo/Sp2fs (obj.)/ you
דִּבֶּ֥ר
di.Ber H1696 HVpp3ms he has spoken
עָלַ֖יִ/ךְ
'a.La.yi/kh H5921 HR/Sp2fs on/ you
רָעָ֑ה
ra.'Ah H7451 HNcfsa evil
בִּ֠/גְלַל
Bi/g.lal H1558 HR/Ncmsc on/ account of
רָעַ֨ת
ra.'At H7451 HNcfsc (the) evil of
בֵּֽית
beit- H1004 HNcmsc (the) house of
יִשְׂרָאֵ֜ל
Yis.ra.'El H3478 HNp Israel
וּ/בֵ֣ית
u./Veit H1004 HC/Ncmsc and/ (the) house of
יְהוּדָ֗ה
ye.hu.Dah H3063 HNp Judah
אֲשֶׁ֨ר
'a.Sher H834 HTr which
עָשׂ֥וּ
'a.Su H6213 HVqp3cp they have done
לָ/הֶ֛ם
la./Hem HR/Sp3mp for (the)/ themselves
לְ/הַכְעִסֵ֖/נִי
le./hakh.'i.Se./ni H3707 HR/Vhc/Sp1cs to/ provoke to anger/ me
לְ/קַטֵּ֥ר
le./ka.Ter H6999 HR/Vpc by/ making smoke
לַ/בָּֽעַל
la./Ba.'al H1168 HRd/Np to (the)/ Baal
Source: Westminster Leningrad Codex (MorphHB), TAHOT (Tyndale House)
Strong's References
  • H1004 — בַּיִת (bayith, bah'-yith): probably from בָּנָה abbreviated; a house (in the greatest variation of applications, especially family, etc.); court, daughter, door, [phrase] dungeon, family, [phrase] forth of, [idiom] great as would contain, hangings, home(born), (winter) house(-hold), inside(-ward), palace, place, [phrase] prison, [phrase] steward, [phrase] tablet, temple, web, [phrase] within(-out).
  • H1168 — בַּעַל (Baʻal, bah'-al): the same as בַּעַל; Baal, a Phoenician deity; Baal, (plural) Baalim.
  • H1558 — גָּלָל (gâlâl, gaw-lawl'): from גָּלַל; a circumstance (as rolled around); only used adverbially, on account of; because of, for (sake).
  • H1696 — דָבַר (dâbar, daw-bar'): a primitive root; perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue; answer, appoint, bid, command, commune, declare, destroy, give, name, promise, pronounce, rehearse, say, speak, be spokesman, subdue, talk, teach, tell, think, use (entreaties), utter, [idiom] well, [idiom] work.
  • H3063 — יְהוּדָה (Yᵉhûwdâh, yeh-hoo-daw'): from יָדָה; celebrated; Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the first, and of its territory; Judah.
  • H3068 — יְהֹוָה (Yᵉhôvâh, yeh-ho-vaw'): from הָיָה; (the) self-Existent or Eternal; Jehovah, Jewish national name of God; Jehovah, the Lord. Compare יָהּ, יְהֹוִה.
  • H3478 — יִשְׂרָאֵל (Yisrâʼêl, yis-raw-ale'): from שָׂרָה and אֵל; he will rule as God; Jisrael, a symbolical name of Jacob; also (typically) of his posterity; Israel.
  • H3707 — כַּעַס (kaʻaç, kaw-as'): a primitive root; to trouble; by implication, to grieve, rage, be indignant; be angry, be grieved, take indignation, provoke (to anger, unto wrath), have sorrow, vex, be wroth.
  • H5193 — נָטַע (nâṭaʻ, naw-tah'): a primitive root; properly, to strike in, i.e. fix; specifically, to plant (literally or figuratively); fastened, plant(-er).
  • H6213 — עָשָׂה (ʻâsâh, aw-saw'): a primitive root; to do or make, in the broadest sense and widest application; accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, [idiom] certainly, have the charge of, commit, deal (with), deck, [phrase] displease, do, (ready) dress(-ed), (put in) execute(-ion), exercise, fashion, [phrase] feast, (fight-) ing man, [phrase] finish, fit, fly, follow, fulfill, furnish, gather, get, go about, govern, grant, great, [phrase] hinder, hold (a feast), [idiom] indeed, [phrase] be industrious, [phrase] journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, [phrase] officer, pare, bring (come) to pass, perform, pracise, prepare, procure, provide, put, requite, [idiom] sacrifice, serve, set, shew, [idiom] sin, spend, [idiom] surely, take, [idiom] thoroughly, trim, [idiom] very, [phrase] vex, be (warr-) ior, work(-man), yield, use.
  • H6635 — צָבָא (tsâbâʼ, tsaw-baw'): or (feminine) צְבָאָה; from צָבָא; a mass of persons (or figuratively, things), especially reg. organized forwar (an army); by implication, a campaign, literally or figuratively (specifically, hardship, worship); appointed time, ([phrase]) army, ([phrase]) battle, company, host, service, soldiers, waiting upon, war(-fare).
  • H6999 — קָטַר (qâṭar, kaw-tar'): a primitive root (identical with through the idea of fumigation in a close place and perhaps thus driving out the occupants); to smoke, i.e. turn into fragrance by fire (especially as an act of worship); burn (incense, sacrifice) (upon), (altar for) incense, kindle, offer (incense, a sacrifice).
  • H7451 — רַע (raʻ, rah): from רָעַע; bad or (as noun) evil (natural or moral); adversity, affliction, bad, calamity, [phrase] displease(-ure), distress, evil((-favouredness), man, thing), [phrase] exceedingly, [idiom] great, grief(-vous), harm, heavy, hurt(-ful), ill (favoured), [phrase] mark, mischief(-vous), misery, naught(-ty), noisome, [phrase] not please, sad(-ly), sore, sorrow, trouble, vex, wicked(-ly, -ness, one), worse(-st), wretchedness, wrong. (Incl. feminine raaah; as adjective or noun.).

The following Strong's numbers are referenced in the Hebrew (Westminster Leningrad Codex) text but were not explicitly tagged in the KJV source:

  • H834 — אֲשֶׁר (ʼăsher, ash-er'): a primitive relative pronoun (of every gender and number); who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.; [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.
  • H853 — אֵת (ʼêth, ayth): apparent contracted from אוֹת in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely); (as such unrepresented in English).
  • H5921 — עַל (ʻal, al): properly, the same as עַל used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following); above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications; above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with.

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