Bible/Jeremiah/40/1

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Bible > Jeremiah > Chapter 40 > Verse 1

Jeremiah 40:1

← Jeremiah 39:18 Jeremiah 40:1 (KJV) Jeremiah 40:2 →
For I will surely deliver thee, and thou shalt not fall by the sword, but thy life shall be for a prey unto thee: because thou hast put thy trust in me, saith the LORD.
The word that came to Jeremiah from the LORD, after that Nebuzaradan the captain of the guard had let him go from Ramah, when he had taken him being bound in chains among all that were carried away captive of Jerusalem and Judah, which were carried away captive unto Babylon.
And the captain of the guard took Jeremiah, and said unto him, The LORD thy God hath pronounced this evil upon this place.

Verse Text

KJV with Strong's Numbers

The wordH1697 that came to JeremiahH3414 from the LORDH3068, afterH310 that NebuzaradanH5018 the captainH7227 of the guardH2876 had let him goH7971 from RamahH7414, when he had takenH3947 him being boundH631 in chainsH246 amongH8432 all that were carried away captiveH1546 of JerusalemH3389 and JudahH3063, which were carried away captiveH1540 unto BabylonH894.

Original Hebrew

הַדָּבָר אֲשֶׁר־הָיָה אֶל־יִרְמְיָהוּ מֵאֵת יְהוָה אַחַר ׀ שַׁלַּח אֹתֹו נְבוּזַרְאֲדָן רַב־טַבָּחִים מִן־הָרָמָה בְּקַחְתֹּו אֹתֹו וְהוּא־אָסוּר בָּאזִקִּים בְּתֹוךְ כָּל־גָּלוּת יְרוּשָׁלִַם וִיהוּדָה הַמֻּגְלִים בָּבֶלָה׃

Hebrew Transliteration Strong's Morphology Gloss
הַ/דָּבָ֞ר
 ha./da.Var H1697 HTd/Ncmsa the/ word
אֲשֶׁר
 'a.Sher- H834 HTr which
הָיָ֤ה
 ha.Yah H1961 HVqp3ms it came
אֶֽל
 'el- H413 HR to
יִרְמְיָ֨הוּ֙
 yir.me.Ya.hu H3414 HNp Jeremiah
מֵ/אֵ֣ת
 me./'Et H854 HR/R from/ with
יְהוָ֔ה
 Yah.weh H3068 HNp Yahweh
אַחַ֣ר
 'a.Char H310 HR after
שַׁלַּ֣ח
 sha.Lach H7971 HVpc set free
אֹת֗/וֹ
 'o.T/o H853 HTo/Sp3ms (obj.)/ him
נְבוּזַרְאֲדָ֛ן
 ne.vu.zar.'a.Dan H5018 HNp Nebuzaradan
רַב
 rav- H7227 HNcmsc (the) chief of
טַבָּחִ֖ים
 ta.ba.Chim H2876 HNcmpa (the) bodyguards
מִן
 min- H4480 HR from
הָֽ/רָמָ֑ה
 ha./ra.Mah H7414 HTd/Np (the)/ Ramah
בְּ/קַחְתּ֣/וֹ
 be./kach.T/o H3947 HR/Vqc/Sp3ms when/ took/ he
אֹת֗/וֹ
 'o.T/o H853 HTo/Sp3ms (obj.)/ him
וְ/הֽוּא
 ve./hu'- H1931 HC/Pp3ms and/ he
אָס֤וּר
 'a.Sur H631 HVqsmsa (was) bound
בָּֽ/אזִקִּים֙
 ba./zi.Kim H246 HRd/Ncmpa with (the)/ chains
בְּ/ת֨וֹךְ
 be./Tokh H8432 HR/Ncmsc in/ among
כָּל
 kol- H3605 HNcmsc all
גָּל֤וּת
 ga.Lut H1546 HNcfsc (the) exile(s) of
יְרוּשָׁלִַ֨ם֙
 ye.ru.sha.Lim H3389 HNp Jerusalem
וִֽ/יהוּדָ֔ה
 vi./hu.Dah H3063 HC/Np and/ Judah
הַ/מֻּגְלִ֖ים
 ha./mug.Lim H1540 HTd/VHsmpa who/ were being taken into exile
בָּבֶֽלָ/ה
 ba.Ve.la/h H894 HNp/Sd Babylon/ towards
Source: Westminster Leningrad Codex (MorphHB), TAHOT (Tyndale House)
Strong's References
  • H246 — אֲזִקִּים (ʼăziqqîym, az-ik-keem'): a variation for זִיקָה; manacles; chains.
  • H310 — אַחַר (ʼachar, akh-ar'): from אָחַר; properly, the hind part; generally used as an adverb or conjunction, after (in various senses); after (that, -ward), again, at, away from, back (from, -side), behind, beside, by, follow (after, -ing), forasmuch, from, hereafter, hinder end, [phrase] out (over) live, [phrase] persecute, posterity, pursuing, remnant, seeing, since, thence(-forth), when, with.
  • H631 — אָסַר (ʼâçar, aw-sar'): a primitive root; to yoke or hitch; by analogy, to fasten in any sense, to join battle; bind, fast, gird, harness, hold, keep, make ready, order, prepare, prison(-er), put in bonds, set in array, tie.
  • H894 — בָּבֶל (Bâbel, baw-bel'): from בָּלַל; confusion; Babel (i.e. Babylon), including Babylonia and the Babylonian empire; Babel, Babylon.
  • H1540 — גָּלָה (gâlâh, gaw-law'): a primitive root; to denude (especially in a disgraceful sense); by implication, to exile (captives being usually stripped); figuratively, to reveal; [phrase] advertise, appear, bewray, bring, (carry, lead, go) captive (into captivity), depart, disclose, discover, exile, be gone, open, [idiom] plainly, publish, remove, reveal, [idiom] shamelessly, shew, [idiom] surely, tell, uncover.
  • H1546 — גָּלוּת (gâlûwth, gaw-looth'): feminine from גָּלָה; captivity; concretely, exiles (collectively); (they that are carried away) captives(-ity).
  • H1697 — דָּבָר (dâbâr, daw-baw'): from דָבַר; a word; by implication, a matter (as spoken of) or thing; adverbially, a cause; act, advice, affair, answer, [idiom] any such (thing), because of, book, business, care, case, cause, certain rate, [phrase] chronicles, commandment, [idiom] commune(-ication), [phrase] concern(-ing), [phrase] confer, counsel, [phrase] dearth, decree, deed, [idiom] disease, due, duty, effect, [phrase] eloquent, errand, (evil favoured-) ness, [phrase] glory, [phrase] harm, hurt, [phrase] iniquity, [phrase] judgment, language, [phrase] lying, manner, matter, message, (no) thing, oracle, [idiom] ought, [idiom] parts, [phrase] pertaining, [phrase] please, portion, [phrase] power, promise, provision, purpose, question, rate, reason, report, request, [idiom] (as hast) said, sake, saying, sentence, [phrase] sign, [phrase] so, some (uncleanness), somewhat to say, [phrase] song, speech, [idiom] spoken, talk, task, [phrase] that, [idiom] there done, thing (concerning), thought, [phrase] thus, tidings, what(-soever), [phrase] wherewith, which, word, work.
  • H2876 — טַבָּח (ṭabbâch, tab-bawkh'): from טָבַח; properly, a butcher; hence, a lifeguardsman (because he was acting as an executioner); also a cook (usually slaughtering the animal for food); cook, guard.
  • H3063 — יְהוּדָה (Yᵉhûwdâh, yeh-hoo-daw'): from יָדָה; celebrated; Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the first, and of its territory; Judah.
  • H3068 — יְהֹוָה (Yᵉhôvâh, yeh-ho-vaw'): from הָיָה; (the) self-Existent or Eternal; Jehovah, Jewish national name of God; Jehovah, the Lord. Compare יָהּ, יְהֹוִה.
  • H3389 — יְרוּשָׁלַ͏ִם (Yᵉrûwshâlaim, yer-oo-shaw-lah'-im): rarely יְרוּשָׁלַיִם; a dual (in allusion to its two main hills (the true pointing, at least of the former reading, seems to be that of יְרוּשָׁלֵם)); probably from (the passive participle of) יָרָה and שָׁלַם; founded peaceful; Jerushalaim or Jerushalem, the capital city of Palestine; Jerusalem.
  • H3414 — יִרְמְיָה (Yirmᵉyâh, yir-meh-yaw'): or יִרְמְיָהוּ; from רוּם and יָהּ; Jah will rise; Jirmejah, the name of eight or nine Israelites; Jeremiah.
  • H3947 — לָקַח (lâqach, law-kakh'): a primitive root; to take (in the widest variety of applications); accept, bring, buy, carry away, drawn, fetch, get, infold, [idiom] many, mingle, place, receive(-ing), reserve, seize, send for, take (away, -ing, up), use, win.
  • H5018 — נְבוּזַרְאֲדָן (Nᵉbûwzarʼădân, neb-oo-zar-ad-awn'): xlit Nᵉbûwzarădân corrected to Nᵉbûwzarʼădân; of foreign origin; Nebuzaradan, a Babylonian general; Nebuzaradan.
  • H7227 — רַב (rab, rab): by contracted from רָבַב; abundant (in quantity, size, age, number, rank, quality); (in) abound(-undance, -ant, -antly), captain, elder, enough, exceedingly, full, great(-ly, man, one), increase, long (enough, (time)), (do, have) many(-ifold, things, a time), (ship-)master, mighty, more, (too, very) much, multiply(-tude), officer, often(-times), plenteous, populous, prince, process (of time), suffice(-lent).
  • H7414 — רָמָה (Râmâh, raw-maw'): the same as רָמָה; Ramah, the name of four places in Palestine; Ramah.
  • H7971 — שָׁלַח (shâlach, shaw-lakh'): a primitive root; to send away, for, or out (in a great variety of applications); [idiom] any wise, appoint, bring (on the way), cast (away, out), conduct, [idiom] earnestly, forsake, give (up), grow long, lay, leave, let depart (down, go, loose), push away, put (away, forth, in, out), reach forth, send (away, forth, out), set, shoot (forth, out), sow, spread, stretch forth (out).
  • H8432 — תָּוֶךְ (tâvek, taw'-vek): from an unused root meaning to sever; a bisection, i.e. (by implication) the centre; among(-st), [idiom] between, half, [idiom] (there-, where-), in(-to), middle, mid(-night), midst (among), [idiom] out (of), [idiom] through, [idiom] with(-in).

The following Strong's numbers are referenced in the Hebrew (Westminster Leningrad Codex) text but were not explicitly tagged in the KJV source:

  • H413 — אֵל (ʼêl, ale): (but only used in the shortened constructive form אֶל ); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, i.e.; near, with or among; often in general, to; about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in).
  • H834 — אֲשֶׁר (ʼăsher, ash-er'): a primitive relative pronoun (of every gender and number); who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.; [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.
  • H853 — אֵת (ʼêth, ayth): apparent contracted from אוֹת in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely); (as such unrepresented in English).
  • H854 — אֵת (ʼêth, ayth): probably from אָנָה; properly, nearness (used only as a preposition or an adverb), near; hence, generally, with, by, at, among, etc.; against, among, before, by, for, from, in(-to), (out) of, with. Often with another prepositional prefix.
  • H1931 — הוּא (hûwʼ, hoo): of which the feminine (beyond the Pentateuch) is הִיא; a primitive word, the third person pronoun singular; he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are; he, as for her, him(-self), it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who.
  • H1961 — הָיָה (hâyâh, haw-yaw): a primitive root (compare הָוָא); to exist, i.e. be or become, come to pass (always emphatic, and not a mere copula or auxiliary); beacon, [idiom] altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, [phrase] follow, happen, [idiom] have, last, pertain, quit (one-) self, require, [idiom] use.
  • H3605 — כֹּל (kôl, kole): or (Jeremiah 33:8) כּוֹל; from כָּלַל; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense); (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever).
  • H4480 — מִן (min, min): or מִנִּי; or מִנֵּי; (constructive plural) (Isaiah 30:11); for מֵן; properly, a part of; hence (prepositionally), from or out of in many senses; above, after, among, at, because of, by (reason of), from (among), in, [idiom] neither, [idiom] nor, (out) of, over, since, [idiom] then, through, [idiom] whether, with.
Cross References

Verse Cross-References (Treasury of Scripture Knowledge, Enhanced)

Reciprocal references (4): 2 Kings 25:8, Jeremiah 39:9, Jeremiah 39:14, Ezekiel 7:23

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