Bible/Job/12/6
Jump to navigation
Jump to search
Bible > Job > Chapter 12 > Verse 6
Job 12:6
| ← Job 12:5 | Job 12:6 (KJV) | Job 12:7 → |
|---|---|---|
He that is ready to slip with [his] feet [is as] a lamp despised in the thought of him that is at ease.
|
The tabernacles of robbers prosper, and they that provoke God are secure; into whose hand God bringeth [abundantly].
|
But ask now the beasts, and they shall teach thee; and the fowls of the air, and they shall tell thee:
|
Verse Text
KJV with Strong's Numbers
The tabernaclesH168 of robbersH7703 prosperH7951, and they that provokeH7264 GodH410 are secureH987; into whose handH3027 GodH433 bringethH935 abundantly.
Original Hebrew
יִשְׁלָיוּ אֹהָלִים ׀ לְשֹׁדְדִים וּבַטֻּחֹות לְמַרְגִּיזֵי אֵל לַאֲשֶׁר הֵבִיא אֱלֹוהַּ בְּיָדֹו׃
| Hebrew | Transliteration | Strong's | Morphology | Gloss |
|---|---|---|---|---|
יִשְׁלָ֤יוּ |
yish.La.yu | H7951 | HVqi3mp | they are at peace |
אֹֽהָלִ֨ים |
'o.ha.Lim | H168 | HNcmpa | (the) tents |
לְ/שֹׁ֥דְדִ֗ים |
le./Sho.de.Dim | H7703 | HR/Vqrmpa | of/ destroyers |
וּֽ֭/בַטֻּחוֹת |
U./va.tu.chot | H987 | HC/Ncfpa | and/ securiti(es) |
לְ/מַרְגִּ֣יזֵי |
le./mar.Gi.zei | H7264 | HR/Vhrmpc | (belong) to/ provokers of |
אֵ֑ל |
'El | H410 | HNcmsa | God |
לַ/אֲשֶׁ֤ר |
la./'a.Sher | H834 | HR/Tr | to/ (those) whom |
הֵבִ֖יא |
he.Vi' | H935 | HVhp3ms | he has brought |
אֱל֣וֹהַּ |
'e.Lo.ah | H433 | HNcmsa | God |
בְּ/יָדֽ/וֹ |
be./ya.D/o | H3027 | HR/Ncbsc/Sp3ms | in/ hand/ his |
Source: Westminster Leningrad Codex (MorphHB), TAHOT (Tyndale House)
Strong's References
- H168 — אֹהֶל (ʼôhel, o'-hel): from אָהַל; a tent (as clearly conspicuous from a distance); covering, (dwelling) (place), home, tabernacle, tent.
- H410 — אֵל (ʼêl, ale): shortened from אַיִל; strength; as adjective, mighty; especially the Almighty (but used also of any deity); God (god), [idiom] goodly, [idiom] great, idol, might(-y one), power, strong. Compare names in '-el.'
- H433 — אֱלוֹהַּ (ʼĕlôwahh, el-o'-ah): rarely (shortened) אֱלֹהַּ; probably prolonged (emphatic) from אֵל; a deity or the Deity; God, god. See אֱלֹהִים.
- H935 — בּוֹא (bôwʼ, bo): a primitive root; to go or come (in a wide variety of applications); abide, apply, attain, [idiom] be, befall, [phrase] besiege, bring (forth, in, into, to pass), call, carry, [idiom] certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, [idiom] doubtless again, [phrase] eat, [phrase] employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, [phrase] follow, get, give, go (down, in, to war), grant, [phrase] have, [idiom] indeed, (in-) vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, [idiom] (well) stricken (in age), [idiom] surely, take (in), way.
- H987 — בַּטֻּחוֹת (baṭṭuchôwth, bat-too-khoth'): feminine plural from בָּטַח; security; secure.
- H3027 — יָד (yâd, yawd): a primitive word; in distinction from כַּף, the closed one); used (as noun, adverb, etc.) in a great variety of applications, both literally and figuratively, both proximate and remote (as follows); a hand (the open one (indicating power, means, direction, etc.),; ([phrase] be) able, [idiom] about, [phrase] armholes, at, axletree, because of, beside, border, [idiom] bounty, [phrase] broad, (broken-) handed, [idiom] by, charge, coast, [phrase] consecrate, [phrase] creditor, custody, debt, dominion, [idiom] enough, [phrase] fellowship, force, [idiom] from, hand(-staves, -y work), [idiom] he, himself, [idiom] in, labour, [phrase] large, ledge, (left-) handed, means, [idiom] mine, ministry, near, [idiom] of, [idiom] order, ordinance, [idiom] our, parts, pain, power, [idiom] presumptuously, service, side, sore, state, stay, draw with strength, stroke, [phrase] swear, terror, [idiom] thee, [idiom] by them, [idiom] themselves, [idiom] thine own, [idiom] thou, through, [idiom] throwing, [phrase] thumb, times, [idiom] to, [idiom] under, [idiom] us, [idiom] wait on, (way-) side, where, [phrase] wide, [idiom] with (him, me, you), work, [phrase] yield, [idiom] yourselves.
- H7264 — רָגַז (râgaz, raw-gaz'): a primitive root; to quiver (with any violent emotion, especially anger or fear); be afraid, stand in awe, disquiet, fall out, fret, move, provoke, quake, rage, shake, tremble, trouble, be wroth.
- H7703 — שָׁדַד (shâdad, shaw-dad'): a primitive root; properly, to be burly, i.e. (figuratively) powerful (passively, impregnable); by implication, to ravage; dead, destroy(-er), oppress, robber, spoil(-er), [idiom] utterly, (lay) waste.
- H7951 — שָׁלָה (shâlâh, shaw-law'): or שָׁלַו; (Job 3:26), a primitive root; to be tranquil, i.e. secure or successful; be happy, prosper, be in safety.
The following Strong's numbers are referenced in the Hebrew (Westminster Leningrad Codex) text but were not explicitly tagged in the KJV source:
- H834 — אֲשֶׁר (ʼăsher, ash-er'): a primitive relative pronoun (of every gender and number); who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.; [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.
Cross References
Verse Cross-References (Treasury of Scripture Knowledge, Enhanced)
- tabernacles — Job 9:24, Job 21:7-15, Psalms 17:14, Psalms 37:1, Psalms 37:35, Psalms 73:11-12, Jeremiah 5:27
Reciprocal references (14): Job 5:5, Job 15:5, Job 15:13, Job 15:34, Job 22:18, Job 24:5, Job 34:36, Psalms 92:7, Jeremiah 5:28, Jeremiah 12:1, Daniel 8:12, Malachi 3:15, Luke 12:16, Romans 8:20
Related Topics
- Thompson Chain: JUSTICE-INJUSTICE, PROSPERITY-ADVERSITY
- Torrey’s: TENTS
- Nave’s: GOD, PHILOSOPHY, WICKED (PEOPLE)
Discussion / Insights[edit | edit source]
No content yet
Notes and References[edit | edit source]
No content yet