Bible/Jeremiah/12/1

From 4Disciples
Jump to navigation Jump to search

Bible > Jeremiah > Chapter 12 > Verse 1

Jeremiah 12:1


Jeremiah 11:23 Jeremiah 12:1 (KJV) Jeremiah 12:2
And there shall be no remnant of them: for I will bring evil upon the men of Anathoth, [even] the year of their visitation.
Righteous [art] thou, O LORD, when I plead with thee: yet let me talk with thee of [thy] judgments: Wherefore doth the way of the wicked prosper? [wherefore] are all they happy that deal very treacherously?
Thou hast planted them, yea, they have taken root: they grow, yea, they bring forth fruit: thou [art] near in their mouth, and far from their reins.

Verse Text

KJV with Strong's Numbers

RighteousH6662 art thou, O LORDH3068, when I pleadH7378 with thee: yet let me talkH1696 with thee of thy judgmentsH4941: Wherefore doth the wayH1870 of the wickedH7563 prosperH6743? wherefore are all they happyH7951 that deal veryH899 treacherouslyH898?


Original Hebrew

צַדִּיק אַתָּה יְהוָה כִּי אָרִיב אֵלֶיךָ אַךְ מִשְׁפָּטִים אֲדַבֵּר אֹותָךְ מַדּוּעַ דֶּרֶךְ רְשָׁעִים צָלֵחָה שָׁלוּ כָּל־בֹּגְדֵי בָגֶד׃

Hebrew Transliteration Strong's Morphology Gloss
צַדִּ֤יק
tza.Dik H6662 HAamsa (are) righteous
אַתָּה֙
'a.Tah H859 HPp2ms you
יְהוָ֔ה
Yah.weh H3068 HNp O Yahweh
כִּ֥י
ki H3588 HC if
אָרִ֖יב
'a.Riv H7378 HVqi1cs I bring a case
אֵלֶ֑י/ךָ
'e.Lei./kha H413 HR/Sp2ms to/ you
אַ֤ךְ
'akh H389 HTa nevertheless
מִשְׁפָּטִים֙
mish.pa.Tim H4941 HNcmpa judgments
אֲדַבֵּ֣ר
'a.da.Ber H1696 HVpi1cs I will speak
אוֹתָ֔/ךְ
'o.Ta/kh H853 HTo/Sp2fs with (the)/ you
מַדּ֗וּעַ
ma.Du.a' H4069 HTi why?
דֶּ֤רֶךְ
De.rekh H1870 HNcbsc (the) way of
רְשָׁעִים֙
re.sha.'Im H7563 HAampa wicked (people)
צָלֵ֔חָה
tza.Le.chah H6743 HVqp3fs does it prosper
שָׁל֖וּ
sha.Lu H7951 HVqp3cp are they at ease?
כָּל
kol- H3605 HNcmsc all
בֹּ֥גְדֵי
Bo.ge.dei H898 HVqrmpc (those who) act treacherously of
בָֽגֶד
Va.ged H899 HNcmsa treachery
Source: Westminster Leningrad Codex (MorphHB), TAHOT (Tyndale House)
Strong's References
  • H898 — בָּגַד (bâgad, baw-gad'): a primitive root; to cover (with a garment); figuratively, to act covertly; by implication, to pillage; deal deceitfully (treacherously, unfaithfully), offend, transgress(-or), (depart), treacherous (dealer, -ly, man), unfaithful(-ly, man), [idiom] very.
  • H899 — בֶּגֶד (beged, behg'-ed): from בָּגַד; a covering, i.e. clothing; also treachery or pillage; apparel, cloth(-es, ing), garment, lap, rag, raiment, robe, [idiom] very (treacherously), vesture, wardrobe.
  • H1696 — דָבַר (dâbar, daw-bar'): a primitive root; perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue; answer, appoint, bid, command, commune, declare, destroy, give, name, promise, pronounce, rehearse, say, speak, be spokesman, subdue, talk, teach, tell, think, use (entreaties), utter, [idiom] well, [idiom] work.
  • H1870 — דֶּרֶךְ (derek, deh'-rek): from דָּרַךְ; a road (as trodden); figuratively, a course of life or mode of action, often adverb; along, away, because of, [phrase] by, conversation, custom, (east-) ward, journey, manner, passenger, through, toward, (high-) (path-) way(-side), whither(-soever).
  • H3068 — יְהֹוָה (Yᵉhôvâh, yeh-ho-vaw'): from הָיָה; (the) self-Existent or Eternal; Jehovah, Jewish national name of God; Jehovah, the Lord. Compare יָהּ, יְהֹוִה.
  • H4941 — מִשְׁפָּט (mishpâṭ, mish-pawt'): from שָׁפַט; properly, a verdict (favorable or unfavorable) pronounced judicially, especially a sentence or formal decree (human or (participant's) divine law, individual or collective), including the act, the place, the suit, the crime, and the penalty; abstractly, justice, including a participant's right or privilege (statutory or customary), or even a style; [phrase] adversary, ceremony, charge, [idiom] crime, custom, desert, determination, discretion, disposing, due, fashion, form, to be judged, judgment, just(-ice, -ly), (manner of) law(-ful), manner, measure, (due) order, ordinance, right, sentence, usest, [idiom] worthy, [phrase] wrong.
  • H6662 — צַדִּיק (tsaddîyq, tsad-deek'): from צָדַק; just; just, lawful, righteous (man).
  • H6743 — צָלַח (tsâlach, tsaw-lakh'): or צָלֵחַ; a primitive root; to push forward, in various senses (literal or figurative, transitive or intransitive); break out, come (mightily), go over, be good, be meet, be profitable, (cause to, effect, make to, send) prosper(-ity, -ous, -ously).
  • H7378 — רִיב (rîyb, reeb): or רוּב; a primitive root; properly, to toss, i.e. grapple; mostly figuratively, to wrangle, i.e. hold a controversy; (by implication) to defend; adversary, chide, complain, contend, debate, [idiom] ever, [idiom] lay wait, plead, rebuke, strive, [idiom] thoroughly.
  • H7563 — רָשָׁע (râshâʻ, raw-shaw'): from רָשַׁע; morally wrong; concretely, an (actively) bad person; [phrase] condemned, guilty, ungodly, wicked (man), that did wrong.
  • H7951 — שָׁלָה (shâlâh, shaw-law'): or שָׁלַו; (Job 3:26), a primitive root; to be tranquil, i.e. secure or successful; be happy, prosper, be in safety.

The following Strong's numbers are referenced in the Hebrew (Westminster Leningrad Codex) text but were not explicitly tagged in the KJV source:

  • H389 — אַךְ (ʼak, ak): akin to אָכֵן; a particle of affirmation, surely; hence (by limitation) only; also, in any wise, at least, but, certainly, even, howbeit, nevertheless, notwithstanding, only, save, surely, of a surety, truly, verily, [phrase] wherefore, yet (but).
  • H413 — אֵל (ʼêl, ale): (but only used in the shortened constructive form אֶל ); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, i.e.; near, with or among; often in general, to; about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in).
  • H853 — אֵת (ʼêth, ayth): apparent contracted from אוֹת in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely); (as such unrepresented in English).
  • H859 — אַתָּה (ʼattâh, at-taw'): or (shortened); אַתָּ; or אַת; feminine (irregular) sometimes אַתִּי; plural masculine אַתֶּם; feminine אַתֶּן; or אַתֵּנָהlemma אתֵּנָה missing vowel, corrected to אַתֵּנָה; or אַתֵּנָּה; a primitive pronoun of the second person; thou and thee, or (plural) ye and you; thee, thou, ye, you.
  • H3588 — כִּי (kîy, kee): a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed; and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet.
  • H3605 — כֹּל (kôl, kole): or (Jeremiah 33:8) כּוֹל; from כָּלַל; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense); (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever).
  • H4069 — מַדּוּעַ (maddûwaʻ, mad-doo'-ah): or מַדֻּעַ; from מָה and the passive participle of יָדַע; what (is) known?; i.e. (by implication) (adverbially) why?; how, wherefore, why.

Discussion / Insights[edit | edit source]

No content yet

Notes and References[edit | edit source]

No content yet

BibleJeremiahJeremiah 12 › Verse 1