Bible/Jeremiah/12/1
Bible > Jeremiah > Chapter 12 > Verse 1
Jeremiah 12:1
| ← Jeremiah 11:23 | Jeremiah 12:1 (KJV) | Jeremiah 12:2 → |
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And there shall be no remnant of them: for I will bring evil upon the men of Anathoth, [even] the year of their visitation.
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Righteous [art] thou, O LORD, when I plead with thee: yet let me talk with thee of [thy] judgments: Wherefore doth the way of the wicked prosper? [wherefore] are all they happy that deal very treacherously?
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Thou hast planted them, yea, they have taken root: they grow, yea, they bring forth fruit: thou [art] near in their mouth, and far from their reins.
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Verse Text
RighteousH6662 art thou, O LORDH3068, when I pleadH7378 with thee: yet let me talkH1696 with thee of thy judgmentsH4941: Wherefore doth the wayH1870 of the wickedH7563 prosperH6743? wherefore are all they happyH7951 that deal veryH899 treacherouslyH898?
צַדִּיק אַתָּה יְהוָה כִּי אָרִיב אֵלֶיךָ אַךְ מִשְׁפָּטִים אֲדַבֵּר אֹותָךְ מַדּוּעַ דֶּרֶךְ רְשָׁעִים צָלֵחָה שָׁלוּ כָּל־בֹּגְדֵי בָגֶד׃
| Hebrew | Transliteration | Strong's | Morphology | Gloss |
|---|---|---|---|---|
צַדִּ֤יק |
tza.Dik | H6662 | HAamsa | (are) righteous |
אַתָּה֙ |
'a.Tah | H859 | HPp2ms | you |
יְהוָ֔ה |
Yah.weh | H3068 | HNp | O Yahweh |
כִּ֥י |
ki | H3588 | HC | if |
אָרִ֖יב |
'a.Riv | H7378 | HVqi1cs | I bring a case |
אֵלֶ֑י/ךָ |
'e.Lei./kha | H413 | HR/Sp2ms | to/ you |
אַ֤ךְ |
'akh | H389 | HTa | nevertheless |
מִשְׁפָּטִים֙ |
mish.pa.Tim | H4941 | HNcmpa | judgments |
אֲדַבֵּ֣ר |
'a.da.Ber | H1696 | HVpi1cs | I will speak |
אוֹתָ֔/ךְ |
'o.Ta/kh | H853 | HTo/Sp2fs | with (the)/ you |
מַדּ֗וּעַ |
ma.Du.a' | H4069 | HTi | why? |
דֶּ֤רֶךְ |
De.rekh | H1870 | HNcbsc | (the) way of |
רְשָׁעִים֙ |
re.sha.'Im | H7563 | HAampa | wicked (people) |
צָלֵ֔חָה |
tza.Le.chah | H6743 | HVqp3fs | does it prosper |
שָׁל֖וּ |
sha.Lu | H7951 | HVqp3cp | are they at ease? |
כָּל |
kol- | H3605 | HNcmsc | all |
בֹּ֥גְדֵי |
Bo.ge.dei | H898 | HVqrmpc | (those who) act treacherously of |
בָֽגֶד |
Va.ged | H899 | HNcmsa | treachery |
- H898 — בָּגַד (bâgad, baw-gad'): a primitive root; to cover (with a garment); figuratively, to act covertly; by implication, to pillage; deal deceitfully (treacherously, unfaithfully), offend, transgress(-or), (depart), treacherous (dealer, -ly, man), unfaithful(-ly, man), [idiom] very.
- H899 — בֶּגֶד (beged, behg'-ed): from בָּגַד; a covering, i.e. clothing; also treachery or pillage; apparel, cloth(-es, ing), garment, lap, rag, raiment, robe, [idiom] very (treacherously), vesture, wardrobe.
- H1696 — דָבַר (dâbar, daw-bar'): a primitive root; perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue; answer, appoint, bid, command, commune, declare, destroy, give, name, promise, pronounce, rehearse, say, speak, be spokesman, subdue, talk, teach, tell, think, use (entreaties), utter, [idiom] well, [idiom] work.
- H1870 — דֶּרֶךְ (derek, deh'-rek): from דָּרַךְ; a road (as trodden); figuratively, a course of life or mode of action, often adverb; along, away, because of, [phrase] by, conversation, custom, (east-) ward, journey, manner, passenger, through, toward, (high-) (path-) way(-side), whither(-soever).
- H3068 — יְהֹוָה (Yᵉhôvâh, yeh-ho-vaw'): from הָיָה; (the) self-Existent or Eternal; Jehovah, Jewish national name of God; Jehovah, the Lord. Compare יָהּ, יְהֹוִה.
- H4941 — מִשְׁפָּט (mishpâṭ, mish-pawt'): from שָׁפַט; properly, a verdict (favorable or unfavorable) pronounced judicially, especially a sentence or formal decree (human or (participant's) divine law, individual or collective), including the act, the place, the suit, the crime, and the penalty; abstractly, justice, including a participant's right or privilege (statutory or customary), or even a style; [phrase] adversary, ceremony, charge, [idiom] crime, custom, desert, determination, discretion, disposing, due, fashion, form, to be judged, judgment, just(-ice, -ly), (manner of) law(-ful), manner, measure, (due) order, ordinance, right, sentence, usest, [idiom] worthy, [phrase] wrong.
- H6662 — צַדִּיק (tsaddîyq, tsad-deek'): from צָדַק; just; just, lawful, righteous (man).
- H6743 — צָלַח (tsâlach, tsaw-lakh'): or צָלֵחַ; a primitive root; to push forward, in various senses (literal or figurative, transitive or intransitive); break out, come (mightily), go over, be good, be meet, be profitable, (cause to, effect, make to, send) prosper(-ity, -ous, -ously).
- H7378 — רִיב (rîyb, reeb): or רוּב; a primitive root; properly, to toss, i.e. grapple; mostly figuratively, to wrangle, i.e. hold a controversy; (by implication) to defend; adversary, chide, complain, contend, debate, [idiom] ever, [idiom] lay wait, plead, rebuke, strive, [idiom] thoroughly.
- H7563 — רָשָׁע (râshâʻ, raw-shaw'): from רָשַׁע; morally wrong; concretely, an (actively) bad person; [phrase] condemned, guilty, ungodly, wicked (man), that did wrong.
- H7951 — שָׁלָה (shâlâh, shaw-law'): or שָׁלַו; (Job 3:26), a primitive root; to be tranquil, i.e. secure or successful; be happy, prosper, be in safety.
The following Strong's numbers are referenced in the Hebrew (Westminster Leningrad Codex) text but were not explicitly tagged in the KJV source:
- H389 — אַךְ (ʼak, ak): akin to אָכֵן; a particle of affirmation, surely; hence (by limitation) only; also, in any wise, at least, but, certainly, even, howbeit, nevertheless, notwithstanding, only, save, surely, of a surety, truly, verily, [phrase] wherefore, yet (but).
- H413 — אֵל (ʼêl, ale): (but only used in the shortened constructive form אֶל ); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, i.e.; near, with or among; often in general, to; about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in).
- H853 — אֵת (ʼêth, ayth): apparent contracted from אוֹת in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely); (as such unrepresented in English).
- H859 — אַתָּה (ʼattâh, at-taw'): or (shortened); אַתָּ; or אַת; feminine (irregular) sometimes אַתִּי; plural masculine אַתֶּם; feminine אַתֶּן; or אַתֵּנָהlemma אתֵּנָה missing vowel, corrected to אַתֵּנָה; or אַתֵּנָּה; a primitive pronoun of the second person; thou and thee, or (plural) ye and you; thee, thou, ye, you.
- H3588 — כִּי (kîy, kee): a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed; and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet.
- H3605 — כֹּל (kôl, kole): or (Jeremiah 33:8) כּוֹל; from כָּלַל; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense); (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever).
- H4069 — מַדּוּעַ (maddûwaʻ, mad-doo'-ah): or מַדֻּעַ; from מָה and the passive participle of יָדַע; what (is) known?; i.e. (by implication) (adverbially) why?; how, wherefore, why.
Verse Cross-References (Treasury of Scripture Knowledge, Enhanced)
- deal — Isaiah 48:8, Jeremiah 5:11, Jeremiah 12:6, Hosea 6:7
- Righteous — Genesis 18:25, Deuteronomy 32:4, Psalms 51:4, Psalms 119:75, Psalms 119:137, Psalms 145:17, Jeremiah 11:20, Daniel 9:7, Habakkuk 1:13-17, Zephaniah 3:5, Romans 3:5-6
- talk — Job 13:3, Isaiah 41:21
- Wherefore doth — Job 12:6, Job 21:7-15, Psalms 37:1, Psalms 37:35, Psalms 73:3-28, Psalms 92:7, Psalms 94:3-4, Proverbs 1:32, Jeremiah 5:28, Habakkuk 1:4, Malachi 3:15
Reciprocal references (37): Genesis 15:3, Exodus 5:22, Exodus 32:11, Joshua 7:7, Judges 20:21, Judges 21:3, 2 Samuel 14:12, 1 Kings 17:20, 2 Chronicles 22:12, Nehemiah 9:33, Job 4:17, Job 5:3, Job 8:17, Job 9:24, Job 10:3, Job 23:7, Job 24:1, Job 24:23, Job 34:10, Job 36:3, Job 36:6, Psalms 36:6, Psalms 37:7, Psalms 73:5, Psalms 73:12, Psalms 89:38, Ecclesiastes 7:15, Ecclesiastes 7:25, Isaiah 24:16, Jeremiah 9:2, Jeremiah 32:16, Lamentations 1:18, Ezekiel 18:25, Daniel 8:12, Habakkuk 2:1, Romans 2:2, Romans 9:14
Related Topics
- Thompson Chain: JUSTICE-INJUSTICE, MYSTERIES-REVELATIONS, PROSPERITY-ADVERSITY
- Torrey’s: HAPPINESS OF THE WICKED, THE
- Nave’s: GOD, HAPPINESS, JEREMIAH, WICKED (PEOPLE)
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