Bible/Romans/8/20

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Bible > Romans > Chapter 8 > Verse 20

Romans 8:20


Romans 8:19 Romans 8:20 (KJV) Romans 8:21
For the earnest expectation of the creature waiteth for the manifestation of the sons of God.
For the creature was made subject to vanity, not willingly, but by reason of him who hath subjected [the same] in hope,
Because the creature itself also shall be delivered from the bondage of corruption into the glorious liberty of the children of God.

Verse Text

KJV with Strong's Numbers

ForG1063 the creatureG2937 was made subjectG5293 to vanityG3153, notG3756 willinglyG1635, butG235 by reasonG1223 of him who hath subjectedG5293 the same inG1909 hopeG1680,


Original Greek

τῇ γὰρ ματαιότητι ἡ κτίσις ὑπετάγη, οὐχ ἑκοῦσα, ἀλλὰ διὰ τὸν ὑποτάξαντα, ἐπ’ ἑλπίδι·

Greek Transliteration Strong's Morphology Gloss
τῇ
G3588 T-DSF *
γὰρ
gar G1063 CONJ For
ματαιότητι
mataiotēti G3153 N-DSF to vanity
G3588 T-NSF the
κτίσις
ktisis G2937 N-NSF creature
ὑπετάγη,
hupetagē G5293 V-2API-3S was made subject
οὐχ
ouch G3756 PRT-N not
ἑκοῦσα,
hekousa G1635 A-NSF willingly
ἀλλὰ
alla G235 CONJ but
διὰ
dia G1223 PREP by reason
τὸν
ton G3588 T-ASM *
ὑποτάξαντα,
hupotaxanta G5293 V-AAP-ASM of him who hath subjected
ἐπ’
ep’ G1909 PREP in
ἑλπίδι·
helpidi G1680 N-DSF hope
Source: Textus Receptus (Scrivener 1894)
Strong's References
  • G235 — ἀλλά (allá, al-lah'): but, except — neuter plural of ἄλλος; properly, other things, i.e. (adverbially) contrariwise (in many relations):--and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet.
  • G1063 — γάρ (gár, gar): for — a primary particle; properly, assigning a reason (used in argument, explanation or intensification; often with other particles):--and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet.
  • G1223 — διά (diá, dee-ah'): through, on account of — a primary preposition denoting the channel of an act; through (in very wide applications, local, causal, or occasional):--after, always, among, at, to avoid, because of (that), briefly, by, for (cause) … fore, from, in, by occasion of, of, by reason of, for sake, that, thereby, therefore, X though, through(-out), to, wherefore, with (-in). In composition it retains the same general importance.
  • G1635 — ἑκών (hekṓn, hek-own'): willing, willingly — of uncertain affinity; voluntary:--willingly.
  • G1680 — ἐλπίς (elpís, el-pece'): hope, expectation — from a primary (to anticipate, usually with pleasure); expectation (abstractly or concretely) or confidence:--faith, hope.
  • G1909 — ἐπί (epí, ep-ee'): on, to, against, on the basis of, at — a primary preposition; properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.:--about (the times), above, after, against, among, as long as (touching), at, beside, X have charge of, (be-, (where-))fore, in (a place, as much as, the time of, -to), (because) of, (up-)on (behalf of), over, (by, for) the space of, through(-out), (un-)to(-ward), with. In compounds it retains essentially the same import, at, upon, etc. (literally or figuratively).
  • G2937 — κτίσις (ktísis, ktis'-is): creation, creature, institution — from κτίζω; original formation (properly, the act; by implication, the thing, literally or figuratively):--building, creation, creature, ordinance.
  • G3153 — ματαιότης (mataiótēs, mat-ah-yot'-ace): vanity, purposelessness — from μάταιος; inutility; figuratively, transientness; morally, depravity:--vanity.
  • G3756 — οὐ (ou, oo): no, not — a primary word; the absolute negative (compare μή) adverb; no or not:--+ long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also οὐ μή, μῆκος.
  • G5293 — ὑποτάσσω (hypotássō, hoop-ot-as'-so): I place under, subject to — from ὑπό and τάσσω; to subordinate; reflexively, to obey:--be under obedience (obedient), put under, subdue unto, (be, make) subject (to, unto), be (put) in subjection (to, under), submit self unto.

The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:

  • G3588 — ὁ (ho, ho): the — the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.

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BibleRomansRomans 8 › Verse 20