Bible/Psalms/92/7

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Bible > Psalms > Chapter 92 > Verse 7

Psalms 92:7


Psalms 92:6 Psalms 92:7 (KJV) Psalms 92:8
A brutish man knoweth not; neither doth a fool understand this.
When the wicked spring as the grass, and when all the workers of iniquity do flourish; [it is] that they shall be destroyed for ever:
But thou, LORD, [art most] high for evermore.

Verse Text

KJV with Strong's Numbers

When the wickedH7563 springH6524 as the grassH6212, and when all the workersH6466 of iniquityH205 do flourishH6692; it is that they shall be destroyedH8045 for everH5703:


Original Hebrew

אִישׁ־בַּעַר לֹא יֵדָע וּכְסִיל לֹא־יָבִין אֶת־זֹאת׃

Hebrew Transliteration Strong's Morphology Gloss
אִֽישׁ
'ish- H376 HNcmsa a person
בַּ֭עַר
Ba.'ar H1198 HAamsa stupid
לֹ֣א
lo' H3808 HTn not
יֵדָ֑ע
ye.Da' H3045 HVqi3ms he knows
וּ֝/כְסִ֗יל
u./khe.Sil H3684 HC/Aamsa and/ a fool
לֹא
lo'- H3808 HTn not
יָבִ֥ין
ya.Vin H995 HVqi3ms he understands
אֶת
'et- H853 HTo (obj.)
זֹֽאת
Zot H2063 HPdxfs this
Source: Westminster Leningrad Codex (MorphHB), TAHOT (Tyndale House)
Strong's References
  • H205 — אָוֶן (ʼâven, aw-ven'): from an unused root perhaps meaning properly, to pant (hence, to exert oneself, usually in vain; to come to naught); strictly nothingness; also trouble. vanity, wickedness; specifically an idol; affliction, evil, false, idol, iniquity, mischief, mourners(-ing), naught, sorrow, unjust, unrighteous, vain, vanity, wicked(-ness). Compare אַיִן.
  • H5703 — עַד (ʻad, ad): from עָדָה; properly, a (peremptory) terminus, i.e. (by implication) duration, in the sense of advance or perpetuity (substantially as a noun, either with or without a preposition); eternity, ever(-lasting, -more), old, perpetually, [phrase] world without end.
  • H6212 — עֶשֶׂב (ʻeseb, eh'seb): from an unused root meaning to glisten (or be green); grass (or any tender shoot); grass, herb.
  • H6466 — פָּעַל (pâʻal, paw-al'): a primitive root; to do or make (systematically and habitually), especially to practise; commit, (evil-) do(-er), make(-r), ordain, work(-er).
  • H6524 — פָּרַח (pârach, paw-rakh'): a primitive root; to break forth as a bud, i.e. bloom; generally, to spread; specifically, to fly (as extending the wings); figuratively, to flourish; [idiom] abroad, [idiom] abundantly, blossom, break forth (out), bud, flourish, make fly, grow, spread, spring (up).
  • H6692 — צוּץ (tsûwts, tsoots): a primitive root; to twinkle, i.e. glance; by analogy, to blossom (figuratively, flourish); bloom, blossom, flourish, shew self.
  • H7563 — רָשָׁע (râshâʻ, raw-shaw'): from רָשַׁע; morally wrong; concretely, an (actively) bad person; [phrase] condemned, guilty, ungodly, wicked (man), that did wrong.
  • H8045 — שָׁמַד (shâmad, shaw-mad'): a primitive root; to desolate; destory(-uction), bring to nought, overthrow, perish, pluck down, [idiom] utterly.

The following Strong's numbers are referenced in the Hebrew (Westminster Leningrad Codex) text but were not explicitly tagged in the KJV source:

  • H376 — אִישׁ (ʼîysh, eesh): contracted for אֱנוֹשׁ (or perhaps rather from an unused root meaning to be extant); a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation); also, another, any (man), a certain, [phrase] champion, consent, each, every (one), fellow, (foot-, husband-) man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), [phrase] none, one, people, person, [phrase] steward, what (man) soever, whoso(-ever), worthy. Compare אִשָּׁה.
  • H853 — אֵת (ʼêth, ayth): apparent contracted from אוֹת in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely); (as such unrepresented in English).
  • H995 — בִּין (bîyn, bene): a primitive root; to separate mentally (or distinguish), i.e.(generally) understand; attend, consider, be cunning, diligently, direct, discern, eloquent, feel, inform, instruct, have intelligence, know, look well to, mark, perceive, be prudent, regard, (can) skill(-full), teach, think, (cause, make to, get, give, have) understand(-ing), view, (deal) wise(-ly, man).
  • H1198 — בַּעַר (baʻar, bah'-ar): from בָּעַר; properly, foot (as consumed); i.e. (by exten.) of cattle brutishness; (concretely) stupid; brutish (person), foolish.
  • H2063 — זֹאת (zôʼth, zothe'): irregular feminine of זֶה; this (often used adverb); hereby (-in, -with), it, likewise, the one (other, same), she, so (much), such (deed), that, therefore, these, this (thing), thus.
  • H3045 — יָדַע (yâdaʻ, yaw-dah'): a primitive root; to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation, care, recognition; and causatively, instruction, designation, punishment, etc.); acknowledge, acquaintance(-ted with), advise, answer, appoint, assuredly, be aware, (un-) awares, can(-not), certainly, comprehend, consider, [idiom] could they, cunning, declare, be diligent, (can, cause to) discern, discover, endued with, familiar friend, famous, feel, can have, be (ig-) norant, instruct, kinsfolk, kinsman, (cause to let, make) know, (come to give, have, take) knowledge, have (knowledge), (be, make, make to be, make self) known, [phrase] be learned, [phrase] lie by man, mark, perceive, privy to, [idiom] prognosticator, regard, have respect, skilful, shew, can (man of) skill, be sure, of a surety, teach, (can) tell, understand, have (understanding), [idiom] will be, wist, wit, wot.
  • H3684 — כְּסִיל (kᵉçîyl, kes-eel'): from כָּסַל; properly, fat, i.e. (figuratively) stupid or silly; fool(-ish).
  • H3808 — לֹא (lôʼ, lo): or לוֹא; or לֹה; (Deuteronomy 3:11), a primitive particle; not (the simple or abs. negation); by implication, no; often used with other particles; [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without.

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