Bible/Joel/3/5

From 4Disciples
Jump to navigation Jump to search

Bible > Joel > Chapter 3 > Verse 5

Joel 3:5


Joel 3:4 Joel 3:5 (KJV) Joel 3:6
Yea, and what have ye to do with me, O Tyre, and Zidon, and all the coasts of Palestine? will ye render me a recompence? and if ye recompense me, swiftly [and] speedily will I return your recompence upon your own head;
Because ye have taken my silver and my gold, and have carried into your temples my goodly pleasant things:
The children also of Judah and the children of Jerusalem have ye sold unto the Grecians, that ye might remove them far from their border.

Verse Text

KJV with Strong's Numbers

Because ye have takenH3947 my silverH3701 and my goldH2091, and have carriedH935 into your templesH1964 my goodlyH2896 pleasant thingsH4261:


Original Hebrew

וְהָיָה כֹּל אֲשֶׁר־יִקְרָא בְּשֵׁם יְהוָה יִמָּלֵט כִּי בְּהַר־צִיֹּון וּבִירוּשָׁלִַם תִּהְיֶה פְלֵיטָה כַּאֲשֶׁר אָמַר יְהוָה וּבַשְּׂרִידִים אֲשֶׁר יְהוָה קֹרֵא׃

Hebrew Transliteration Strong's Morphology Gloss
וְ/הָיָ֗ה
ve./ha.Yah H1961 HC/Vqq3ms and/ it will be
כֹּ֧ל
kol H3605 HNcmsa every
אֲשֶׁר
'a.Sher- H834 HTr (one) who
יִקְרָ֛א
yik.Ra' H7121 HVqi3ms he will call
בְּ/שֵׁ֥ם
be./Shem H8034 HR/Ncmsc on/ (the) name of
יְהוָ֖ה
Yah.weh H3068 HNp Yahweh
יִמָּלֵ֑ט
yi.ma.Let H4422 HVNi3ms he will escape
כִּ֠י
ki H3588 HC for
בְּ/הַר
be./har- H2022 HR/Ncmsc on/ (the) mountain of
צִיּ֨וֹן
tzi.Yon H6726 HNp Zion
וּ/בִ/ירוּשָׁלִַ֜ם
u./vi./ru.sha.Lim H3389 HC/R/Np and/ in/ Jerusalem
תִּֽהְיֶ֣ה
tih.Yeh H1961 HVqi3fs it will be
פְלֵיטָ֗ה
fe.lei.Tah H6413 HNcfsa an escaped remnant
כַּֽ/אֲשֶׁר֙
ka./'a.Sher H834 HR/Tr just/ as
אָמַ֣ר
'a.Mar H559 HVqp3ms he has said
יְהוָ֔ה
Yah.weh H3068 HNp Yahweh
וּ/בַ֨/שְּׂרִידִ֔ים
u./Va./se.ri.Dim H8300 HC/Rd/Ncmpa and/ among the/ survivors
אֲשֶׁ֥ר
'a.Sher H834 HTr whom
יְהוָ֖ה
Yah.weh H3068 HNp Yahweh
קֹרֵֽא
ko.Re' H7121 HVqrmsa (will be) calling
Source: Westminster Leningrad Codex (MorphHB), TAHOT (Tyndale House)
Strong's References
  • H935 — בּוֹא (bôwʼ, bo): a primitive root; to go or come (in a wide variety of applications); abide, apply, attain, [idiom] be, befall, [phrase] besiege, bring (forth, in, into, to pass), call, carry, [idiom] certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, [idiom] doubtless again, [phrase] eat, [phrase] employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, [phrase] follow, get, give, go (down, in, to war), grant, [phrase] have, [idiom] indeed, (in-) vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, [idiom] (well) stricken (in age), [idiom] surely, take (in), way.
  • H1964 — הֵיכָל (hêykâl, hay-kawl'): probably from יָכֹל (in the sense of capacity); a large public building, such as a palace or temple; palace, temple.
  • H2091 — זָהָב (zâhâb, zaw-hawb'): from an unused root meaning to shimmer; gold, figuratively, something gold-colored (i.e. yellow), as oil, a clear sky; gold(-en), fair weather.
  • H2896 — טוֹב (ṭôwb, tobe): from טוֹב; good (as an adjective) in the widest sense; used likewise as a noun, both in the masculine and the feminine, the singular and the plural (good, a good or good thing, a good man or woman; the good, goods or good things, good men or women), also as an adverb (well); beautiful, best, better, bountiful, cheerful, at ease, [idiom] fair (word), (be in) favour, fine, glad, good (deed, -lier, -liest, -ly, -ness, -s), graciously, joyful, kindly, kindness, liketh (best), loving, merry, [idiom] most, pleasant, [phrase] pleaseth, pleasure, precious, prosperity, ready, sweet, wealth, welfare, (be) well(-favoured).
  • H3701 — כֶּסֶף (keçeph, keh'-sef): from כָּסַף; silver (from its pale color); by implication, money; money, price, silver(-ling).
  • H3947 — לָקַח (lâqach, law-kakh'): a primitive root; to take (in the widest variety of applications); accept, bring, buy, carry away, drawn, fetch, get, infold, [idiom] many, mingle, place, receive(-ing), reserve, seize, send for, take (away, -ing, up), use, win.
  • H4261 — מַחְמָד (machmâd, makh-mawd'): from חָמַד; delightful; hence, a delight, i.e. object of affection or desire; beloved, desire, goodly, lovely, pleasant (thing).

The following Strong's numbers are referenced in the Hebrew (Westminster Leningrad Codex) text but were not explicitly tagged in the KJV source:

  • H559 — אָמַר (ʼâmar, aw-mar'): a primitive root; to say (used with great latitude); answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet.
  • H834 — אֲשֶׁר (ʼăsher, ash-er'): a primitive relative pronoun (of every gender and number); who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.; [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.
  • H1961 — הָיָה (hâyâh, haw-yaw): a primitive root (compare הָוָא); to exist, i.e. be or become, come to pass (always emphatic, and not a mere copula or auxiliary); beacon, [idiom] altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, [phrase] follow, happen, [idiom] have, last, pertain, quit (one-) self, require, [idiom] use.
  • H2022 — הַר (har, har): a shortened form of הָרָר; a mountain or range of hills (sometimes used figuratively); hill (country), mount(-ain), [idiom] promotion.
  • H3068 — יְהֹוָה (Yᵉhôvâh, yeh-ho-vaw'): from הָיָה; (the) self-Existent or Eternal; Jehovah, Jewish national name of God; Jehovah, the Lord. Compare יָהּ, יְהֹוִה.
  • H3389 — יְרוּשָׁלַ͏ִם (Yᵉrûwshâlaim, yer-oo-shaw-lah'-im): rarely יְרוּשָׁלַיִם; a dual (in allusion to its two main hills (the true pointing, at least of the former reading, seems to be that of יְרוּשָׁלֵם)); probably from (the passive participle of) יָרָה and שָׁלַם; founded peaceful; Jerushalaim or Jerushalem, the capital city of Palestine; Jerusalem.
  • H3588 — כִּי (kîy, kee): a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed; and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet.
  • H3605 — כֹּל (kôl, kole): or (Jeremiah 33:8) כּוֹל; from כָּלַל; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense); (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever).
  • H4422 — מָלַט (mâlaṭ, maw-lat'): a primitive root; properly, to be smooth, i.e. (by implication) to escape (as if by slipperiness); causatively, to release or rescue; specifically, to bring forth young, emit sparks; deliver (self), escape, lay, leap out, let alone, let go, preserve, save, [idiom] speedily, [idiom] surely.
  • H6413 — פְּלֵיטָה (pᵉlêyṭâh, pel-ay-taw'): or פְּלֵטָה; feminine of פָּלִיט; deliverance; concretely, an escaped portion; deliverance, (that is) escape(-d), remnant.
  • H6726 — צִיּוֹן (Tsîyôwn, tsee-yone'): the same (regularly) as צִיּוּןlemma צִיוּן missing dagesh, corrected to צִיּוּן; Tsijon (as a permanent capital), a mountain of Jerusalem; Zion.
  • H7121 — קָרָא (qârâʼ, kaw-raw'): a primitive root (rather identical with קָרָא through the idea of accosting a person met); to call out to (i.e. properly, address by name, but used in a wide variety of applications); bewray (self), that are bidden, call (for, forth, self, upon), cry (unto), (be) famous, guest, invite, mention, (give) name, preach, (make) proclaim(-ation), pronounce, publish, read, renowned, say.
  • H8034 — שֵׁם (shêm, shame): a primitive word (perhaps rather from through the idea of definite and conspicuous position; compare שָׁמַיִם); an appellation, as amark or memorial of individuality; by implication honor, authority, character; [phrase] base, (in-) fame(-ous), named(-d), renown, report.
  • H8300 — שָׂרִיד (sârîyd, saw-reed'): from שָׂרַד; a survivor; [idiom] alive, left, remain(-ing), remnant, rest.

Lua error: Error: Table cross_refs not found..









Discussion / Insights[edit | edit source]

No content yet

Notes and References[edit | edit source]

No content yet

BibleJoelJoel 3 › Verse 5