Bible/Joel/3/5
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Bible > Joel > Chapter 3 > Verse 5
Joel 3:5
| ← Joel 3:4 | Joel 3:5 (KJV) | Joel 3:6 → |
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Yea, and what have ye to do with me, O Tyre, and Zidon, and all the coasts of Palestine? will ye render me a recompence? and if ye recompense me, swiftly [and] speedily will I return your recompence upon your own head;
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Because ye have taken my silver and my gold, and have carried into your temples my goodly pleasant things:
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The children also of Judah and the children of Jerusalem have ye sold unto the Grecians, that ye might remove them far from their border.
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Verse Text
KJV with Strong's Numbers
Because ye have takenH3947 my silverH3701 and my goldH2091, and have carriedH935 into your templesH1964 my goodlyH2896 pleasant thingsH4261:
Original Hebrew
וְהָיָה כֹּל אֲשֶׁר־יִקְרָא בְּשֵׁם יְהוָה יִמָּלֵט כִּי בְּהַר־צִיֹּון וּבִירוּשָׁלִַם תִּהְיֶה פְלֵיטָה כַּאֲשֶׁר אָמַר יְהוָה וּבַשְּׂרִידִים אֲשֶׁר יְהוָה קֹרֵא׃
| Hebrew | Transliteration | Strong's | Morphology | Gloss |
|---|---|---|---|---|
וְ/הָיָ֗ה |
ve./ha.Yah | H1961 | HC/Vqq3ms | and/ it will be |
כֹּ֧ל |
kol | H3605 | HNcmsa | every |
אֲשֶׁר |
'a.Sher- | H834 | HTr | (one) who |
יִקְרָ֛א |
yik.Ra' | H7121 | HVqi3ms | he will call |
בְּ/שֵׁ֥ם |
be./Shem | H8034 | HR/Ncmsc | on/ (the) name of |
יְהוָ֖ה |
Yah.weh | H3068 | HNp | Yahweh |
יִמָּלֵ֑ט |
yi.ma.Let | H4422 | HVNi3ms | he will escape |
כִּ֠י |
ki | H3588 | HC | for |
בְּ/הַר |
be./har- | H2022 | HR/Ncmsc | on/ (the) mountain of |
צִיּ֨וֹן |
tzi.Yon | H6726 | HNp | Zion |
וּ/בִ/ירוּשָׁלִַ֜ם |
u./vi./ru.sha.Lim | H3389 | HC/R/Np | and/ in/ Jerusalem |
תִּֽהְיֶ֣ה |
tih.Yeh | H1961 | HVqi3fs | it will be |
פְלֵיטָ֗ה |
fe.lei.Tah | H6413 | HNcfsa | an escaped remnant |
כַּֽ/אֲשֶׁר֙ |
ka./'a.Sher | H834 | HR/Tr | just/ as |
אָמַ֣ר |
'a.Mar | H559 | HVqp3ms | he has said |
יְהוָ֔ה |
Yah.weh | H3068 | HNp | Yahweh |
וּ/בַ֨/שְּׂרִידִ֔ים |
u./Va./se.ri.Dim | H8300 | HC/Rd/Ncmpa | and/ among the/ survivors |
אֲשֶׁ֥ר |
'a.Sher | H834 | HTr | whom |
יְהוָ֖ה |
Yah.weh | H3068 | HNp | Yahweh |
קֹרֵֽא |
ko.Re' | H7121 | HVqrmsa | (will be) calling |
Source: Westminster Leningrad Codex (MorphHB), TAHOT (Tyndale House)
Strong's References
- H935 — בּוֹא (bôwʼ, bo): a primitive root; to go or come (in a wide variety of applications); abide, apply, attain, [idiom] be, befall, [phrase] besiege, bring (forth, in, into, to pass), call, carry, [idiom] certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, [idiom] doubtless again, [phrase] eat, [phrase] employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, [phrase] follow, get, give, go (down, in, to war), grant, [phrase] have, [idiom] indeed, (in-) vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, [idiom] (well) stricken (in age), [idiom] surely, take (in), way.
- H1964 — הֵיכָל (hêykâl, hay-kawl'): probably from יָכֹל (in the sense of capacity); a large public building, such as a palace or temple; palace, temple.
- H2091 — זָהָב (zâhâb, zaw-hawb'): from an unused root meaning to shimmer; gold, figuratively, something gold-colored (i.e. yellow), as oil, a clear sky; gold(-en), fair weather.
- H2896 — טוֹב (ṭôwb, tobe): from טוֹב; good (as an adjective) in the widest sense; used likewise as a noun, both in the masculine and the feminine, the singular and the plural (good, a good or good thing, a good man or woman; the good, goods or good things, good men or women), also as an adverb (well); beautiful, best, better, bountiful, cheerful, at ease, [idiom] fair (word), (be in) favour, fine, glad, good (deed, -lier, -liest, -ly, -ness, -s), graciously, joyful, kindly, kindness, liketh (best), loving, merry, [idiom] most, pleasant, [phrase] pleaseth, pleasure, precious, prosperity, ready, sweet, wealth, welfare, (be) well(-favoured).
- H3701 — כֶּסֶף (keçeph, keh'-sef): from כָּסַף; silver (from its pale color); by implication, money; money, price, silver(-ling).
- H3947 — לָקַח (lâqach, law-kakh'): a primitive root; to take (in the widest variety of applications); accept, bring, buy, carry away, drawn, fetch, get, infold, [idiom] many, mingle, place, receive(-ing), reserve, seize, send for, take (away, -ing, up), use, win.
- H4261 — מַחְמָד (machmâd, makh-mawd'): from חָמַד; delightful; hence, a delight, i.e. object of affection or desire; beloved, desire, goodly, lovely, pleasant (thing).
The following Strong's numbers are referenced in the Hebrew (Westminster Leningrad Codex) text but were not explicitly tagged in the KJV source:
- H559 — אָמַר (ʼâmar, aw-mar'): a primitive root; to say (used with great latitude); answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet.
- H834 — אֲשֶׁר (ʼăsher, ash-er'): a primitive relative pronoun (of every gender and number); who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.; [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.
- H1961 — הָיָה (hâyâh, haw-yaw): a primitive root (compare הָוָא); to exist, i.e. be or become, come to pass (always emphatic, and not a mere copula or auxiliary); beacon, [idiom] altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, [phrase] follow, happen, [idiom] have, last, pertain, quit (one-) self, require, [idiom] use.
- H2022 — הַר (har, har): a shortened form of הָרָר; a mountain or range of hills (sometimes used figuratively); hill (country), mount(-ain), [idiom] promotion.
- H3068 — יְהֹוָה (Yᵉhôvâh, yeh-ho-vaw'): from הָיָה; (the) self-Existent or Eternal; Jehovah, Jewish national name of God; Jehovah, the Lord. Compare יָהּ, יְהֹוִה.
- H3389 — יְרוּשָׁלַ͏ִם (Yᵉrûwshâlaim, yer-oo-shaw-lah'-im): rarely יְרוּשָׁלַיִם; a dual (in allusion to its two main hills (the true pointing, at least of the former reading, seems to be that of יְרוּשָׁלֵם)); probably from (the passive participle of) יָרָה and שָׁלַם; founded peaceful; Jerushalaim or Jerushalem, the capital city of Palestine; Jerusalem.
- H3588 — כִּי (kîy, kee): a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed; and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet.
- H3605 — כֹּל (kôl, kole): or (Jeremiah 33:8) כּוֹל; from כָּלַל; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense); (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever).
- H4422 — מָלַט (mâlaṭ, maw-lat'): a primitive root; properly, to be smooth, i.e. (by implication) to escape (as if by slipperiness); causatively, to release or rescue; specifically, to bring forth young, emit sparks; deliver (self), escape, lay, leap out, let alone, let go, preserve, save, [idiom] speedily, [idiom] surely.
- H6413 — פְּלֵיטָה (pᵉlêyṭâh, pel-ay-taw'): or פְּלֵטָה; feminine of פָּלִיט; deliverance; concretely, an escaped portion; deliverance, (that is) escape(-d), remnant.
- H6726 — צִיּוֹן (Tsîyôwn, tsee-yone'): the same (regularly) as צִיּוּןlemma צִיוּן missing dagesh, corrected to צִיּוּן; Tsijon (as a permanent capital), a mountain of Jerusalem; Zion.
- H7121 — קָרָא (qârâʼ, kaw-raw'): a primitive root (rather identical with קָרָא through the idea of accosting a person met); to call out to (i.e. properly, address by name, but used in a wide variety of applications); bewray (self), that are bidden, call (for, forth, self, upon), cry (unto), (be) famous, guest, invite, mention, (give) name, preach, (make) proclaim(-ation), pronounce, publish, read, renowned, say.
- H8034 — שֵׁם (shêm, shame): a primitive word (perhaps rather from through the idea of definite and conspicuous position; compare שָׁמַיִם); an appellation, as amark or memorial of individuality; by implication honor, authority, character; [phrase] base, (in-) fame(-ous), named(-d), renown, report.
- H8300 — שָׂרִיד (sârîyd, saw-reed'): from שָׂרַד; a survivor; [idiom] alive, left, remain(-ing), remnant, rest.
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Categories:
- Pages with script errors
- Joel 3
- Strongs H559
- Strongs H834
- Strongs H935
- Strongs H1961
- Strongs H1964
- Strongs H2022
- Strongs H2091
- Strongs H2896
- Strongs H3068
- Strongs H3389
- Strongs H3588
- Strongs H3605
- Strongs H3701
- Strongs H3947
- Strongs H4261
- Strongs H4422
- Strongs H6413
- Strongs H6726
- Strongs H7121
- Strongs H8034
- Strongs H8300