Bible/John/21/16

From 4Disciples
Jump to navigation Jump to search

Bible > John > Chapter 21 > Verse 16

John 21:16


John 21:15 [words of Jesus] John 21:16 (KJV) [words of Jesus] John 21:17 [words of Jesus]
So when they had dined, Jesus saith to Simon Peter, Simon, [son] of Jonas, lovest thou me more than these? He saith unto him, Yea, Lord; thou knowest that I love thee. He saith unto him, Feed my lambs.
He saith to him again the second time, Simon, [son] of Jonas, lovest thou me? He saith unto him, Yea, Lord; thou knowest that I love thee. He saith unto him, Feed my sheep.
He saith unto him the third time, Simon, [son] of Jonas, lovest thou me? Peter was grieved because he said unto him the third time, Lovest thou me? And he said unto him, Lord, thou knowest all things; thou knowest that I love thee. Jesus saith unto him, Feed my sheep.

Verse Text

KJV with Strong's Numbers

He saithG3004 to himG846 againG3825 the second timeG1208, SimonG4613, son of JonasG2495, lovest thouG25 meG3165? He saithG3004 unto himG846, YeaG3483, LordG2962; thouG4771 knowestG1492 thatG3754 I loveG5368 theeG4571. He saithG3004 unto himG846, FeedG4165 myG3450 sheepG4263.


Original Greek

λέγει αὐτῷ πάλιν δεύτερον, Σίμων Ἰωνᾶ, ἀγαπᾷς με; λέγει αὐτῷ, Ναὶ Κύριε· σὺ οἶδας ὅτι φιλῶ σε. λέγει αὐτῷ, Ποίμαινε τὰ πρόβατά μου.

Greek Transliteration Strong's Morphology Gloss
λέγει
legei G3004 V-PAI-3S He saith
αὐτῷ
autō G846 P-DSM to him
πάλιν
palin G3825 ADV again
δεύτερον,
deuteron G1208 ADV the second time
Σίμων
Simōn G4613 N-VSM Simon
Ἰωνᾶ,
Iōna G2495 N-GSM of Jonas
ἀγαπᾷς
agapas G25 V-PAI-2S lovest thou
με;
me G3165 P-1AS me
λέγει
legei G3004 V-PAI-3S He saith
αὐτῷ,
autō G846 P-DSM unto him
Ναὶ
Nai G3483 PRT Yea
Κύριε·
Kurie G2962 N-VSM Lord
σὺ
su G4771 P-2NS thou
οἶδας
oidas G1492 V-RAI-2S knowest
ὅτι
hoti G3754 CONJ that
φιλῶ
philō G5368 V-PAI-1S I love
σε.
se G4571 P-2AS thee
λέγει
legei G3004 V-PAI-3S He saith
αὐτῷ,
autō G846 P-DSM unto him
Ποίμαινε
Poimaine G4165 V-PAM-2S Feed
τὰ
ta G3588 T-APN *
πρόβατά
probata G4263 N-APN sheep
μου.
mou G3450 P-1GS my
Source: Textus Receptus (Scrivener 1894)
Strong's References
  • G25 — ἀγαπάω (agapáō, ag-ap-ah'-o): I love — perhaps from (much) (or compare עֲגַב); to love (in a social or moral sense):--(be-)love(-ed). Compare φιλέω.
  • G846 — αὐτός (autós, ow-tos'): he, she, it, they, them, same — from the particle (perhaps akin to the base of ἀήρ through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative ἑαυτοῦ) of the third person , and (with the proper personal pronoun) of the other persons:--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare αὑτοῦ.
  • G1208 — δεύτερος (deúteros, dyoo'-ter-os): second, in the second place, for the second time — as the comparative of δύο; (ordinal) second (in time, place, or rank; also adverb):--afterward, again, second(-arily, time).
  • G1492 — εἴδω (eídō, i'-do): I know, remember — a primary verb; used only in certain past tenses, the others being borrowed from the equivalent ὀπτάνομαι and ὁράω; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know:--be aware, behold, X can (+ not tell), consider, (have) know(-ledge), look (on), perceive, see, be sure, tell, understand, wish, wot. Compare ὀπτάνομαι.
  • G2495 — Ἰωνᾶς (Iōnâs, ee-o-nas'): Jonah — of Hebrew origin (יוֹנָה); Jonas (i.e. Jonah), the name of two Israelites:--Jonas.
  • G2962 — κύριος (kýrios, koo'-ree-os): lord, Lord, master, sir — from (supremacy); supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title):-- God, Lord, master, Sir.
  • G3004 — λέγω (légō, leg'-o): I say, speak — a primary verb; properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas ἔπω and φημί generally refer to an individual expression or speech respectively; while ῥέω is properly to break silence merely, and λαλέω means an extended or random harangue)); by implication, to mean:--ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
  • G3165 — μέ (mé, meh): a shorter (and probably original) form of ἐμέ; me:--I, me, my.
  • G3450 — μοῦ (moû, moo): the simpler form of ἐμοῦ; of me:--I, me, mine (own), my.
  • G3483 — ναί (naí, nahee): yes, certainly, even so — a primary particle of strong affirmation; yes:--even so, surely, truth, verily, yea, yes.
  • G3754 — ὅτι (hóti, hot'-ee): that, since, because — neuter of ὅστις as conjunction; demonstrative, that (sometimes redundant); causative, because:--as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
  • G3825 — πάλιν (pálin, pal'-in): again, further, on the other hand — probably from the same as πάλη (through the idea of oscillatory repetition); (adverbially) anew, i.e. (of place) back, (of time) once more, or (conjunctionally) furthermore or on the other hand:--again.
  • G4165 — ποιμαίνω (poimaínō, poy-mah'-ee-no): I shepherd, tend — from ποιμήν; to tend as a shepherd of (figuratively, superviser):--feed (cattle), rule.
  • G4263 — πρόβατον (próbaton, prob'-at-on): a sheep — probably neuter of a presumed derivative of προβαίνω; something that walks forward (a quadruped), i.e. (specially), a sheep (literally or figuratively):--sheep(-fold).
  • G4571 — σέ (sé, seh): accusative case singular of σύ; thee:--thee, thou, X thy house.
  • G4613 — Σίμων (Símōn, see'-mone): Simon — of Hebrew origin (שִׁמְעוֹן); Simon (i.e. Shimon), the name of nine Israelites:--Simon. Compare Συμεών.
  • G4771 — σύ (sý, soo): you — the personal pronoun of the second person singular; thou:-- thou. See also σέ, σοί, σοῦ; and for the plural ὑμᾶς, ὑμεῖς, ὑμῖν, ὑμῶν.
  • G5368 — φιλέω (philéō, fil-eh'-o): I love, kiss — from φίλος; to be a friend to (fond of (an individual or an object)), i.e. have affection for (denoting personal attachment, as a matter of sentiment or feeling; while ἀγαπάω is wider, embracing especially the judgment and the deliberate assent of the will as a matter of principle, duty and propriety: the two thus stand related very much as θέλω and βούλομαι, or as θυμός and νοῦς respectively; the former being chiefly of the heart and the latter of the head); specially, to kiss (as a mark of tenderness):--kiss, love.

The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:

  • G3588 — ὁ (ho, ho): the — the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.
Cross References

Discussion / Insights[edit | edit source]

No content yet

Notes and References[edit | edit source]

No content yet

BibleJohnJohn 21 › Verse 16