Bible/John/7/23
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Bible > John > Chapter 7 > Verse 23
John 7:23
| ← John 7:22 [words of Jesus] | John 7:23 (KJV) [words of Jesus] | John 7:24 [words of Jesus] → |
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Moses therefore gave unto you circumcision; (not because it is of Moses, but of the fathers;) and ye on the sabbath day circumcise a man.
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If a man on the sabbath day receive circumcision, that the law of Moses should not be broken; are ye angry at me, because I have made a man every whit whole on the sabbath day?
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Judge not according to the appearance, but judge righteous judgment.
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Verse Text
KJV with Strong's Numbers
IfG1487 a manG444 onG1722 the sabbath dayG4521 receiveG2983 circumcisionG4061, thatG3363 the lawG3551 of MosesG3475 shouldG3089 notG3363 be brokenG3089; are ye angryG5520 at meG1698, becauseG3754 I have madeG4160 a manG444 every whitG3650 wholeG5199 onG1722 the sabbath dayG4521?
Original Greek
εἰ περιτομὴν λαμβάνει ἄνθρωπος ἐν σαββάτῳ, ἵνα μὴ λυθῇ ὁ νόμος Μωσέως, ἐμοὶ χολᾶτε ὅτι ὅλον ἄνθρωπον ὑγιῆ ἐποίησα ἐν σαββάτῳ;
| Greek | Transliteration | Strong's | Morphology | Gloss |
|---|---|---|---|---|
εἰ |
ei | G1487 | COND | If |
περιτομὴν |
peritomēn | G4061 | N-ASF | circumcision |
λαμβάνει |
lambanei | G2983 | V-PAI-3S | receive |
ἄνθρωπος |
anthrōpos | G444 | N-NSM | a man |
ἐν |
en | G1722 | PREP | on |
σαββάτῳ, |
sabbatō | G4521 | N-DSN | the sabbath day |
ἵνα |
hina | G2443 | CONJ | that not |
μὴ |
mē | G3361 | PRT-N | |
λυθῇ |
luthē | G3089 | V-APS-3S | should be broken |
ὁ |
ho | G3588 | T-NSM | the |
νόμος |
nomos | G3551 | N-NSM | law |
Μωσέως, |
Mōseōs | G3475 | N-GSM | of Moses |
ἐμοὶ |
emoi | G1698 | P-1DS | at me |
χολᾶτε |
cholate | G5520 | V-PAI-2P | are ye angry |
ὅτι |
hoti | G3754 | CONJ | because |
ὅλον |
holon | G3650 | A-ASM | every whit |
ἄνθρωπον |
anthrōpon | G444 | N-ASM | a man |
ὑγιῆ |
hugiē | G5199 | A-ASM | whole |
ἐποίησα |
epoiēsa | G4160 | V-AAI-1S | I have made |
ἐν |
en | G1722 | PREP | on |
σαββάτῳ; |
sabbatō | G4521 | N-DSN | the sabbath day |
Source: Textus Receptus (Scrivener 1894)
Strong's References
- G444 — ἄνθρωπος (ánthrōpos, anth'-ro-pos): a man, one of the human race — from ἀνήρ and (the countenance; from ὀπτάνομαι); man-faced, i.e. a human being:--certain, man.
- G1487 — εἰ (ei, i): if — a primary particle of conditionality; if, whether, that, etc.:--forasmuch as, if, that, (al-)though, whether. Often used in connection or composition with other particles, especially as in εἴγε, εἰ δὲ μή(γε), εἰ καί, εἰ μή, εἰ μή τι, εἴ περ, εἴ πως, εἴ τις, ἐκ. See also ἐάν.
- G1698 — ἐμοί (emoí, em-oy'): a prolonged form of μοί; to me:--I, me, mine, my.
- G1722 — ἐν (en, en): in, on, among — a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between εἰς and ἐκ); "in," at, (up-)on, by, etc.:--about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (… sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
- G2983 — λαμβάνω (lambánō, lam-ban'-o): I receive, take — a prolonged form of a primary verb, which is use only as an alternate in certain tenses; to take (in very many applications, literally and figuratively (properly objective or active, to get hold of; whereas δέχομαι is rather subjective or passive, to have offered to one; while αἱρέομαι is more violent, to seize or remove)):--accept, + be amazed, assay, attain, bring, X when I call, catch, come on (X unto), + forget, have, hold, obtain, receive (X after), take (away, up).
- G3089 — λύω (lýō, loo'-o): I loose, untie, release, destroy — a primary verb; to "loosen" (literally or figuratively):--break (up), destroy, dissolve, (un-)loose, melt, put off. Compare ῥήγνυμι.
- G3363 — ἵνα μή (hína mḗ, hin'-ah may): i.e. ἵνα and μή; in order (or so) that not:--albeit not, lest, that, no(-t, (-thing)).
- G3475 — Μωσεύς (Mōseús, moce-yoos'): Moses — of Hebrew origin; (מֹשֶׁה); Moseus, Moses, or Mouses (i.e. Mosheh), the Hebrew lawgiver:--Moses.
- G3551 — νόμος (nómos, nom'-os): a law, the Mosaic Law — from a primary (to parcel out, especially food or grazing to animals); law (through the idea of prescriptive usage), genitive case (regulation), specially, (of Moses (including the volume); also of the Gospel), or figuratively (a principle):--law.
- G3650 — ὅλος (hólos, hol'-os): all, the whole, entire — a primary word; "whole" or "all", i.e. complete (in extent, amount, time or degree), especially (neuter) as noun or adverb:--all, altogether, every whit, + throughout, whole.
- G3754 — ὅτι (hóti, hot'-ee): that, since, because — neuter of ὅστις as conjunction; demonstrative, that (sometimes redundant); causative, because:--as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
- G4061 — περιτομή (peritomḗ, per-it-om-ay'): circumcision — from περιτέμνω; circumcision (the rite, the condition or the people, literally or figuratively):--X circumcised, circumcision.
- G4160 — ποιέω (poiéō, poy-eh'-o): I do, make — apparently a prolonged form of an obsolete primary; to make or do (in a very wide application, more or less direct):--abide, + agree, appoint, X avenge, + band together, be, bear, + bewray, bring (forth), cast out, cause, commit, + content, continue, deal, + without any delay, (would) do(-ing), execute, exercise, fulfil, gain, give, have, hold, X journeying, keep, + lay wait, + lighten the ship, make, X mean, + none of these things move me, observe, ordain, perform, provide, + have purged, purpose, put, + raising up, X secure, shew, X shoot out, spend, take, tarry, + transgress the law, work, yield. Compare πράσσω.
- G4521 — σάββατον (sábbaton, sab'-bat-on): the Sabbath, a week — of Hebrew origin (שַׁבָּת); the Sabbath (i.e. Shabbath), or day of weekly repose from secular avocations (also the observance or institution itself); by extension, a se'nnight, i.e. the interval between two Sabbaths; likewise the plural in all the above applications:--sabbath (day), week.
- G5199 — ὑγιής (hygiḗs, hoog-ee-ace'): sound, whole, wholesome — from the base of αὐξάνω; healthy, i.e. well (in body); figuratively, true (in doctrine):--sound, whole.
- G5520 — χολάω (choláō, khol-ah'-o): I am angry with — from χολή; to be bilious, i.e. (by implication) irritable (enraged, "choleric"):--be angry.
The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:
- G2443 — ἵνα (hína, hin'-ah): in order that, so that — probably from the same as the former part of ἑαυτοῦ (through the demonstrative idea; compare ὁ); in order that (denoting the purpose or the result):--albeit, because, to the intent (that), lest, so as, (so) that, (for) to. Compare ἵνα μή.
- G3361 — μή (mḗ, may): not, lest — a primary particle of qualified negation (whereas οὐ expresses an absolute denial); (adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas οὐ expects an affirmative one)) whether:--any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also ἐὰν μή, ἵνα μή, οὐ μή, μῆκος, μηκύνω, μήν, μὴ οὐκ.
- G3588 — ὁ (ho, ho): the — the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.
Cross References
Verse Cross-References (Treasury of Scripture Knowledge, Enhanced)
- I have made — John 5:8-9, John 5:14-16
- that the law of Moses should not be broken — Matthew 12:5
Reciprocal references (9): Genesis 17:12, Genesis 21:4, Leviticus 12:3, Matthew 14:36, Mark 2:27, Luke 14:3, John 5:18, Acts 3:16, Acts 4:9
Related Topics
- Thompson Chain: RELIGION, TRUE-FALSE, SABBATH, WHOLENESS OR HEALTH RESTORED
- Torrey’s: SABBATH, THE
- Nave’s: CIRCUMCISION, INCONSISTENCY, JESUS, THE CHRIST, SABBATH, TEMPLE
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