Bible/Luke/14/3

Bible > Luke > Chapter 14 > Verse 3

Luke 14:3

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← Luke 14:2	Luke 14:3 (KJV) [words of Jesus]	Luke 14:4 →
And, behold, there was a certain man before him which had the dropsy.	And Jesus answering spake unto the lawyers and Pharisees, saying, Is it lawful to heal on the sabbath day?	And they held their peace. And he took [him], and healed him, and let him go;

Verse Text

KJV with Strong's Numbers

And^G2532 Jesus^G2424 answering^G611 spake^G2036 unto^G4314 the lawyers^G3544 and^G2532 Pharisees^G5330, saying^G3004, Is it^G1487 lawful^G1832 to heal^G2323 on the sabbath day^G4521?

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Original Greek

καὶ ἀποκριθεὶς ὁ Ἰησοῦς εἶπε πρὸς τοὺς νομικοὺς καὶ Φαρισαίους, λέγων, Εἰ ἔξεστι τῷ σαββάτῳ θεραπεύειν;

Greek	Transliteration	Strong's	Morphology	Gloss
καὶ	kai	G2532	CONJ	And
ἀποκριθεὶς	apokritheis	G611	V-AOP-NSM	answering
ὁ	ho	G3588	T-NSM	*
Ἰησοῦς	Iēsous	G2424	N-NSM	Jesus
εἶπε	eipe	G2036	V-2AAI-3S	spake
πρὸς	pros	G4314	PREP	unto
τοὺς	tous	G3588	T-APM	the
νομικοὺς	nomikous	G3544	A-APM	lawyers
καὶ	kai	G2532	CONJ	and
Φαρισαίους,	Pharisaious	G5330	N-APM	Pharisees
λέγων,	legōn	G3004	V-PAP-NSM	saying
Εἰ	Ei	G1487	COND	Is it
ἔξεστι	exesti	G1832	V-PAI-3S	lawful
τῷ	tō	G3588	T-DSN	*
σαββάτῳ	sabbatō	G4521	N-DSN	on the sabbath day
θεραπεύειν;	therapeuein	G2323	V-PAN	to heal

Source: Textus Receptus (Scrivener 1894)

Strong's References

• G611 — ἀποκρίνομαι (apokrínomai, ap-ok-ree'-nom-ahee): I answer, reply — from ἀπό and ; to conclude for oneself, i.e. (by implication) to respond; by Hebraism (compare עָנָה) to begin to speak (where an address is expected):--answer.
• G1487 — εἰ (ei, i): if — a primary particle of conditionality; if, whether, that, etc.:--forasmuch as, if, that, (al-)though, whether. Often used in connection or composition with other particles, especially as in εἴγε, εἰ δὲ μή(γε), εἰ καί, εἰ μή, εἰ μή τι, εἴ περ, εἴ πως, εἴ τις, ἐκ. See also ἐάν.
• G1832 — ἔξεστι (éxesti, ex'-es-tee): it is permitted, lawful, possible — third person singular present indicative of a compound of ἐκ and εἰμί; so also neuter present participle of the same (with or without some form of εἰμί expressed); impersonally, it is right (through the figurative idea of being out in public):--be lawful, let, X may(-est).
• G2036 — ἔπω (épō, ep'-o): a primary verb (used only in the definite past tense, the others being borrowed from ἐρέω, ῥέω, and φημί); to speak or say (by word or writing):--answer, bid, bring word, call, command, grant, say (on), speak, tell. Compare λέγω.
• G2323 — θεραπεύω (therapeúō, ther-ap-yoo'-o): I care for, attend, serve, heal — from the same as θεράπων; to wait upon menially, i.e. (figuratively) to adore (God), or (specially) to relieve (of disease):--cure, heal, worship.
• G2424 — Ἰησοῦς (Iēsoûs, ee-ay-sooce'): Jesus — of Hebrew origin (יְהוֹשׁוּעַ); Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites:--Jesus.
• G2532 — καί (kaí, kahee): and, even, also, namely — apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
• G3004 — λέγω (légō, leg'-o): I say, speak — a primary verb; properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas ἔπω and φημί generally refer to an individual expression or speech respectively; while ῥέω is properly to break silence merely, and λαλέω means an extended or random harangue)); by implication, to mean:--ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
• G3544 — νομικός (nomikós, nom-ik-os'): about law, one learned in the Law — from νόμος; according (or pertaining) to law, i.e. legal (ceremonially); as noun, an expert in the (Mosaic) law:--about the law, lawyer.
• G4314 — πρός (prós, pros): to, towards, with — a strengthened form of πρό; a preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated):--about, according to , against, among, at, because of, before, between, (where-)by, for, X at thy house, in, for intent, nigh unto, of, which pertain to, that, to (the end that), X together, to (you) -ward, unto, with(-in). In the comparative case, it denotes essentially the same applications, namely, motion towards, accession to, or nearness at.
• G4521 — σάββατον (sábbaton, sab'-bat-on): the Sabbath, a week — of Hebrew origin (שַׁבָּת); the Sabbath (i.e. Shabbath), or day of weekly repose from secular avocations (also the observance or institution itself); by extension, a se'nnight, i.e. the interval between two Sabbaths; likewise the plural in all the above applications:--sabbath (day), week.
• G5330 — Φαρισαῖος (Pharisaîos, far-is-ah'-yos): a Pharisee — of Hebrew origin (compare פָּרָשׁ); a separatist, i.e. exclusively religious; a Pharisean, i.e. Jewish sectary:--Pharisee.

The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:

• G3588 — ὁ (ho, ho): the — the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.

Cross References

Verse Cross-References (Treasury of Scripture Knowledge, Enhanced)

• Is — Matthew 12:10, Mark 3:4, Luke 6:9, Luke 13:14-16, John 7:23
• the lawyers — Luke 11:44-45

Reciprocal references (3): Matthew 22:35, Luke 6:6, Titus 3:13

Related Topics

• Thompson Chain: LAWYERS
• Torrey’s: MIRACLES OF CHRIST, THE
• Nave’s: JESUS, THE CHRIST, MIRACLES, SABBATH

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Bible › Luke › Luke 14 › Verse 3