Bible/Acts/23/12

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Bible > Acts > Chapter 23 > Verse 12

Acts 23:12


Acts 23:11 [words of Jesus] Acts 23:12 (KJV) Acts 23:13
And the night following the Lord stood by him, and said, Be of good cheer, Paul: for as thou hast testified of me in Jerusalem, so must thou bear witness also at Rome.
And when it was day, certain of the Jews banded together, and bound themselves under a curse, saying that they would neither eat nor drink till they had killed Paul.
And they were more than forty which had made this conspiracy.

Verse Text

KJV with Strong's Numbers

AndG1161 when it wasG1096 dayG2250, certainG5100 of the JewsG2453 banded togetherG4160 G4963, and boundG332 themselvesG1438 under a curseG332, sayingG3004 that they wouldG5315 neitherG3383 eatG5315 norG3383 drinkG4095 tillG2193 G3739 they had killedG615 PaulG3972.


Original Greek

Γενομένης δὲ ἡμέρας, ποιήσαντές τινες τῶν Ἰουδαίων συστροφήν, ἀνεθεμάτισαν ἑαυτούς, λέγοντες μήτε φαγεῖν μήτε πιεῖν ἕως οὗ ἀποκτείνωσι τὸν Παῦλον.

Greek Transliteration Strong's Morphology Gloss
Γενομένης
Genomenēs G1096 V-2ADP-GSF when it was
δὲ
de G1161 CONJ And
ἡμέρας,
hēmeras G2250 N-GSF day
ποιήσαντές
poiēsantes G4160 V-AAP-NPM banded together
τινες
tines G5100 X-NPM certain
τῶν
tōn G3588 T-GPM of the
Ἰουδαίων
Ioudaiōn G2453 A-GPM Jews
συστροφήν,
sustrophēn G4963 N-ASF
ἀνεθεμάτισαν
anethematisan G332 V-AAI-3P and bound under a curse
ἑαυτούς,
heautous G1438 F-3APM themselves
λέγοντες
legontes G3004 V-PAP-NPM saying
μήτε
mēte G3383 CONJ-N neither
φαγεῖν
phagein G5315 V-2AAN that they would eat
μήτε
mēte G3383 CONJ-N nor
πιεῖν
piein G4095 V-2AAN drink
ἕως
heōs G2193 ADV till
οὗ
hou G3757 R-GSM
ἀποκτείνωσι
apokteinōsi G615 V-PAS-3P they had killed
τὸν
ton G3588 T-ASM *
Παῦλον.
Paulon G3972 N-ASM Paul
Source: Textus Receptus (Scrivener 1894)
Strong's References
  • G332 — ἀναθεματίζω (anathematízō, an-ath-em-at-id'-zo): I curse, invoke curses — from ἀνάθεμα; to declare or vow under penalty of execration:--(bind under a) curse, bind with an oath.
  • G615 — ἀποκτείνω (apokteínō, ap-ok-ti'-no): I put to death, kill — from ἀπό and (to slay); to kill outright; figuratively, to destroy:--put to death, kill, slay.
  • G1096 — γίνομαι (gínomai, ghin'-om-ahee): I come into being, am born — a prolongation and middle voice form of a primary verb; to cause to be ("gen"-erate), i.e. (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.):--arise, be assembled, be(-come, -fall, -have self), be brought (to pass), (be) come (to pass), continue, be divided, draw, be ended, fall, be finished, follow, be found, be fulfilled, + God forbid, grow, happen, have, be kept, be made, be married, be ordained to be, partake, pass, be performed, be published, require, seem, be showed, X soon as it was, sound, be taken, be turned, use, wax, will, would, be wrought.
  • G1161 — δέ (dé, deh): but, on the other hand, and — a primary particle (adversative or continuative); but, and, etc.:--also, and, but, moreover, now (often unexpressed in English).
  • G1438 — ἑαυτοῦ (heautoû, heh-ow-too'): himself, herself, itself — from a reflexive pronoun otherwise obsolete and the genitive case (dative case or accusative case) of αὐτός; him- (her-, it-, them-, also (in conjunction with the personal pronoun of the other persons) my-, thy-, our-, your-) self (selves), etc.:--alone, her (own, -self), (he) himself, his (own), itself, one (to) another, our (thine) own(-selves), + that she had, their (own, own selves), (of) them(-selves), they, thyself, you, your (own, own conceits, own selves, -selves).
  • G2193 — ἕως (héōs, heh'-oce): until, as far as — of uncertain affinity; a conjunction, preposition and adverb of continuance, until (of time and place):--even (until, unto), (as) far (as), how long, (un-)til(-l), (hither-, un-, up) to, while(-s).
  • G2250 — ἡμέρα (hēméra, hay-mer'-ah): a day — feminine (with ὥρα implied) of a derivative of (to sit; akin to the base of ἑδραῖος) meaning tame, i.e. gentle; day, i.e. (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the Jews as inclusive of the parts of both extremes); figuratively, a period (always defined more or less clearly by the context):--age, + alway, (mid-)day (by day, (-ly)), + for ever, judgment, (day) time, while, years.
  • G2453 — Ἰουδαῖος (Ioudaîos, ee-oo-dah'-yos): Jewish — from Ἰουδά (in the sense of Ἰούδας as a country); Judæan, i.e. belonging to Jehudah:--Jew(-ess), of Judæa.
  • G3004 — λέγω (légō, leg'-o): I say, speak — a primary verb; properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas ἔπω and φημί generally refer to an individual expression or speech respectively; while ῥέω is properly to break silence merely, and λαλέω means an extended or random harangue)); by implication, to mean:--ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
  • G3383 — μήτε (mḗte, may'-teh): nor, neither, not even — from μή and τέ; not too, i.e. (in continued negation) neither or nor; also, not even:--neither, (n-)or, so as much.
  • G3739 — ὅς (hós, hos): who, which, what, that — probably a primary word (or perhaps a form of the article ὁ); the relatively (sometimes demonstrative) pronoun, who, which, what, that:--one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also οὗ.
  • G3972 — Παῦλος (Paûlos, pow'-los): Paul — of Latin origin; (little; but remotely from a derivative of παύω, meaning the same); Paulus, the name of a Roman and of an apostle:--Paul, Paulus.
  • G4095 — πίνω (pínō, pee'-no): I drink, imbibe — a prolonged form of  ; which (together with another form)  ; occurs only as an alternate in certain tenses; to imbibe (literally or figuratively):--drink.
  • G4160 — ποιέω (poiéō, poy-eh'-o): I do, make — apparently a prolonged form of an obsolete primary; to make or do (in a very wide application, more or less direct):--abide, + agree, appoint, X avenge, + band together, be, bear, + bewray, bring (forth), cast out, cause, commit, + content, continue, deal, + without any delay, (would) do(-ing), execute, exercise, fulfil, gain, give, have, hold, X journeying, keep, + lay wait, + lighten the ship, make, X mean, + none of these things move me, observe, ordain, perform, provide, + have purged, purpose, put, + raising up, X secure, shew, X shoot out, spend, take, tarry, + transgress the law, work, yield. Compare πράσσω.
  • G4963 — συστροφή (systrophḗ, soos-trof-ay'): a gathering together, riotous concourse — from συστρέφω; a twisting together, i.e. (figuratively) a secret coalition, riotous crowd:--+ band together, concourse.
  • G5100 — τὶς (tìs, tis): any one, some one — an enclitic indefinite pronoun; some or any person or object:--a (kind of), any (man, thing, thing at all), certain (thing), divers, he (every) man, one (X thing), ought, + partly, some (man, -body, - thing, -what), (+ that no-)thing, what(-soever), X wherewith, whom(-soever), whose(-soever).
  • G5315 — φάγω (phágō, fag'-o): I eat — a primary verb (used as an alternate of ἐσθίω in certain tenses); to eat (literally or figuratively):--eat, meat.

The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:

  • G3588 — ὁ (ho, ho): the — the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.
  • G3757 — οὗ (hoû, hoo): where, whither, when — genitive case of ὅς as adverb; at which place, i.e. where:--where(-in), whither(-soever).

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