Bible/Luke/23/28
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Bible > Luke > Chapter 23 > Verse 28
Luke 23:28
| ← Luke 23:27 | Luke 23:28 (KJV) [words of Jesus] | Luke 23:29 [words of Jesus] → |
|---|---|---|
And there followed him a great company of people, and of women, which also bewailed and lamented him.
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But Jesus turning unto them said, Daughters of Jerusalem, weep not for me, but weep for yourselves, and for your children.
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For, behold, the days are coming, in the which they shall say, Blessed [are] the barren, and the wombs that never bare, and the paps which never gave suck.
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Verse Text
KJV with Strong's Numbers
ButG1161 JesusG2424 turningG4762 untoG4314 themG846 saidG2036, DaughtersG2364 of JerusalemG2419, weepG2799 notG3361 forG1909 meG1691, butG4133 weepG2799 forG1909 yourselvesG1438, andG2532 forG1909 yourG5216 childrenG5043.
Original Greek
στραφεὶς δὲ πρὸς αὐτὰς ὁ Ἰησοῦς εἶπε, Θυγατέρες Ἰερουσαλήμ, μὴ κλαίετε ἐπ’ ἐμέ, πλὴν ἐφ’ ἑαυτὰς κλαίετε καὶ ἐπὶ τὰ τέκνα ὑμῶν
| Greek | Transliteration | Strong's | Morphology | Gloss |
|---|---|---|---|---|
στραφεὶς |
strapheis | G4762 | V-2APP-NSM | turning |
δὲ |
de | G1161 | CONJ | But |
πρὸς |
pros | G4314 | PREP | unto |
αὐτὰς |
autas | G846 | P-APF | them |
ὁ |
ho | G3588 | T-NSM | * |
Ἰησοῦς |
Iēsous | G2424 | N-NSM | Jesus |
εἶπε, |
eipe | G2036 | V-2AAI-3S | said |
Θυγατέρες |
Thugateres | G2364 | N-VPF | Daughters |
Ἰερουσαλήμ, |
Ierousalēm | G2419 | N-PRI | of Jerusalem |
μὴ |
mē | G3361 | PRT-N | not |
κλαίετε |
klaiete | G2799 | V-PAM-2P | weep |
ἐπ’ |
ep’ | G1909 | PREP | for |
ἐμέ, |
eme | G1691 | P-1AS | me |
πλὴν |
plēn | G4133 | ADV | but |
ἐφ’ |
eph’ | G1909 | PREP | for |
ἑαυτὰς |
heautas | G1438 | F-2APF | yourselves |
κλαίετε |
klaiete | G2799 | V-PAM-2P | weep |
καὶ |
kai | G2532 | CONJ | and |
ἐπὶ |
epi | G1909 | PREP | for |
τὰ |
ta | G3588 | T-APN | * |
τέκνα |
tekna | G5043 | N-APN | children |
ὑμῶν |
humōn | G5216 | P-2GP | your |
Source: Textus Receptus (Scrivener 1894)
Strong's References
- G846 — αὐτός (autós, ow-tos'): he, she, it, they, them, same — from the particle (perhaps akin to the base of ἀήρ through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative ἑαυτοῦ) of the third person , and (with the proper personal pronoun) of the other persons:--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare αὑτοῦ.
- G1161 — δέ (dé, deh): but, on the other hand, and — a primary particle (adversative or continuative); but, and, etc.:--also, and, but, moreover, now (often unexpressed in English).
- G1438 — ἑαυτοῦ (heautoû, heh-ow-too'): himself, herself, itself — from a reflexive pronoun otherwise obsolete and the genitive case (dative case or accusative case) of αὐτός; him- (her-, it-, them-, also (in conjunction with the personal pronoun of the other persons) my-, thy-, our-, your-) self (selves), etc.:--alone, her (own, -self), (he) himself, his (own), itself, one (to) another, our (thine) own(-selves), + that she had, their (own, own selves), (of) them(-selves), they, thyself, you, your (own, own conceits, own selves, -selves).
- G1691 — ἐμέ (emé, em-eh'): a prolonged form of μέ; me:--I, me, my(-self).
- G1909 — ἐπί (epí, ep-ee'): on, to, against, on the basis of, at — a primary preposition; properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.:--about (the times), above, after, against, among, as long as (touching), at, beside, X have charge of, (be-, (where-))fore, in (a place, as much as, the time of, -to), (because) of, (up-)on (behalf of), over, (by, for) the space of, through(-out), (un-)to(-ward), with. In compounds it retains essentially the same import, at, upon, etc. (literally or figuratively).
- G2036 — ἔπω (épō, ep'-o): a primary verb (used only in the definite past tense, the others being borrowed from ἐρέω, ῥέω, and φημί); to speak or say (by word or writing):--answer, bid, bring word, call, command, grant, say (on), speak, tell. Compare λέγω.
- G2364 — θυγάτηρ (thygátēr, thoo-gat'-air): a daughter — apparently a primary word (compare "daughter"); a female child, or (by Hebraism) descendant (or inhabitant):--daughter.
- G2419 — Ἱερουσαλήμ (Hierousalḗm, hee-er-oo-sal-ame'): Jerusalem — of Hebrew origin (יְרוּשָׁלַ͏ִם); Hierusalem (i.e. Jerushalem), the capitol of Palestine:--Jerusalem. Compare Ἱεροσόλυμα.
- G2424 — Ἰησοῦς (Iēsoûs, ee-ay-sooce'): Jesus — of Hebrew origin (יְהוֹשׁוּעַ); Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites:--Jesus.
- G2532 — καί (kaí, kahee): and, even, also, namely — apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
- G2799 — κλαίω (klaíō, klah'-yo): I weep, weep for, mourn — of uncertain affinity; to sob, i.e. wail aloud (whereas 1145 is rather to cry silently):--bewail, weep.
- G3361 — μή (mḗ, may): not, lest — a primary particle of qualified negation (whereas οὐ expresses an absolute denial); (adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas οὐ expects an affirmative one)) whether:--any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also ἐὰν μή, ἵνα μή, οὐ μή, μῆκος, μηκύνω, μήν, μὴ οὐκ.
- G4133 — πλήν (plḗn, plane): however, nevertheless — from πλείων; moreover (besides), i.e. albeit, save that, rather, yet:--but (rather), except, nevertheless, notwithstanding, save, than.
- G4314 — πρός (prós, pros): to, towards, with — a strengthened form of πρό; a preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated):--about, according to , against, among, at, because of, before, between, (where-)by, for, X at thy house, in, for intent, nigh unto, of, which pertain to, that, to (the end that), X together, to (you) -ward, unto, with(-in). In the comparative case, it denotes essentially the same applications, namely, motion towards, accession to, or nearness at.
- G4762 — στρέφω (stréphō, stref'-o): I turn, am converted, change — strengthened from the base of τροπή; to twist, i.e. turn quite around or reverse (literally or figuratively):--convert, turn (again, back again, self, self about).
- G5043 — τέκνον (téknon, tek'-non): a child, descendent, inhabitant — from the base of τίκτω; a child (as produced):--child, daughter, son.
- G5216 — ὑμῶν (hymōn, hoo-mone'): genitive case of ὑμεῖς; of (from or concerning) you:--ye, you, your (own, -selves).
The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:
- G3588 — ὁ (ho, ho): the — the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.
Cross References
Reciprocal references (16): 2 Kings 21:12, Psalms 48:11, Isaiah 3:16, Jeremiah 22:10, Lamentations 1:12, Lamentations 4:3, Zechariah 13:8, Malachi 2:2, Matthew 27:55, Luke 13:3, Luke 13:34, John 11:48, 1 Corinthians 7:26, James 5:1, Revelation 1:7, Revelation 5:5
Related Topics
- Nave’s: DEATH, ISRAEL, PROPHECIES CONCERNING, JESUS, THE CHRIST, WOMEN
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