Bible/Luke/5/14
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Bible > Luke > Chapter 5 > Verse 14
Luke 5:14
| ← Luke 5:13 [words of Jesus] | Luke 5:14 (KJV) [words of Jesus] | Luke 5:15 → |
|---|---|---|
And he put forth [his] hand, and touched him, saying, I will: be thou clean. And immediately the leprosy departed from him.
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And he charged him to tell no man: but go, and shew thyself to the priest, and offer for thy cleansing, according as Moses commanded, for a testimony unto them.
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But so much the more went there a fame abroad of him: and great multitudes came together to hear, and to be healed by him of their infirmities.
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Verse Text
KJV with Strong's Numbers
AndG2532 heG846 chargedG3853 himG846 to tellG2036 no manG3367: butG235 goG565, and shewG1166 thyselfG4572 to the priestG2409, andG2532 offerG4374 forG4012 thyG4675 cleansingG2512, according asG2531 MosesG3475 commandedG4367, forG1519 a testimonyG3142 unto themG846.
Original Greek
καὶ αὐτὸς παρήγγειλεν αὐτῷ μηδενὶ εἰπεῖν· ἀλλὰ ἀπελθὼν δεῖξον σεαυτὸν τῷ ἱερεῖ, καὶ προσένεγκε περὶ τοῦ καθαρισμοῦ σου, καθὼς προσέταξε Μωσῆς, εἰς μαρτύριον αὐτοῖς.
| Greek | Transliteration | Strong's | Morphology | Gloss |
|---|---|---|---|---|
καὶ |
kai | G2532 | CONJ | And |
αὐτὸς |
autos | G846 | P-NSM | he |
παρήγγειλεν |
parēngeilen | G3853 | V-AAI-3S | charged |
αὐτῷ |
autō | G846 | P-DSM | him |
μηδενὶ |
mēdeni | G3367 | A-DSM-N | no man |
εἰπεῖν· |
eipein | G2036 | V-2AAN | to tell |
ἀλλὰ |
alla | G235 | CONJ | but |
ἀπελθὼν |
apelthōn | G565 | V-2AAP-NSM | go |
δεῖξον |
deixon | G1166 | V-AAM-2S | and shew |
σεαυτὸν |
seauton | G4572 | F-2ASM | thyself |
τῷ |
tō | G3588 | T-DSM | * |
ἱερεῖ, |
hierei | G2409 | N-DSM | to the priest |
καὶ |
kai | G2532 | CONJ | and |
προσένεγκε |
prosenenke | G4374 | V-2AAM-2S | offer |
περὶ |
peri | G4012 | PREP | for |
τοῦ |
tou | G3588 | T-GSM | * |
καθαρισμοῦ |
katharismou | G2512 | N-GSM | cleansing |
σου, |
sou | G4675 | P-2GS | thy |
καθὼς |
kathōs | G2531 | ADV | according as |
προσέταξε |
prosetaxe | G4367 | V-AAI-3S | commanded |
Μωσῆς, |
Mōsēs | G3475 | N-NSM | Moses |
εἰς |
eis | G1519 | PREP | for |
μαρτύριον |
marturion | G3142 | N-ASN | a testimony |
αὐτοῖς. |
autois | G846 | P-DPM | unto them |
Source: Textus Receptus (Scrivener 1894)
Strong's References
- G235 — ἀλλά (allá, al-lah'): but, except — neuter plural of ἄλλος; properly, other things, i.e. (adverbially) contrariwise (in many relations):--and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet.
- G565 — ἀπέρχομαι (apérchomai, ap-erkh'-om-ahee): I come or go away from, depart, return — from ἀπό and ἔρχομαι; to go off (i.e. depart), aside (i.e. apart) or behind (i.e. follow), literally or figuratively:--come, depart, go (aside, away, back, out, … ways), pass away, be past.
- G846 — αὐτός (autós, ow-tos'): he, she, it, they, them, same — from the particle (perhaps akin to the base of ἀήρ through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative ἑαυτοῦ) of the third person , and (with the proper personal pronoun) of the other persons:--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare αὑτοῦ.
- G1166 — δεικνύω (deiknýō, dike-noo'-o): I point out, show — a prolonged form of an obsolete primary of the same meaning; to show (literally or figuratively):--shew.
- G1519 — εἰς (eis, ice): into, in, among, till, for — a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases:--(abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), …ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
- G2036 — ἔπω (épō, ep'-o): a primary verb (used only in the definite past tense, the others being borrowed from ἐρέω, ῥέω, and φημί); to speak or say (by word or writing):--answer, bid, bring word, call, command, grant, say (on), speak, tell. Compare λέγω.
- G2409 — ἱερεύς (hiereús, hee-er-yooce'): a priest — from ἱερός; a priest (literally or figuratively):--(high) priest.
- G2512 — καθαρισμός (katharismós, kath-ar-is-mos'): cleansing, purifying, purification — from καθαρίζω; a washing off, i.e. (ceremonially) ablution, (morally) expiation:--cleansing, + purge, purification(-fying).
- G2531 — καθώς (kathṓs, kath-oce'): just as, as — from κατά and ὡς; just (or inasmuch) as, that:--according to, (according, even) as, how, when.
- G2532 — καί (kaí, kahee): and, even, also, namely — apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
- G3142 — μαρτύριον (martýrion, mar-too'-ree-on): witness, evidence, testimony — neuter of a presumed derivative of μάρτυς; something evidential, i.e. (genitive case) evidence given or (specially), the Decalogue (in the sacred Tabernacle):--to be testified, testimony, witness.
- G3367 — μηδείς (mēdeís, may-dice'): no one, nothing — from μή and εἷς; not even one (man, woman, thing):--any (man, thing), no (man), none, not (at all, any man, a whit), nothing, + without delay.
- G3475 — Μωσεύς (Mōseús, moce-yoos'): Moses — of Hebrew origin; (מֹשֶׁה); Moseus, Moses, or Mouses (i.e. Mosheh), the Hebrew lawgiver:--Moses.
- G3853 — παραγγέλλω (parangéllō, par-ang-gel'-lo): I notify, command, charge — from παρά and the base of ἄγγελος; to transmit a message, i.e. (by implication) to enjoin:--(give in) charge, (give) command(-ment), declare.
- G4012 — περί (perí, per-ee'): about, concerning, around — from the base of πέραν; properly, through (all over), i.e. around; figuratively with respect to; used in various applications, of place, cause or time (with the genitive case denoting the subject or occasion or superlative point; with the accusative case the locality, circuit, matter, circumstance or general period):--(there-)about, above, against, at, on behalf of, X and his company, which concern, (as) concerning, for, X how it will go with, ((there-, where-)) of, on, over, pertaining (to), for sake, X (e-)state, (as) touching, (where-)by (in), with. In comparative, it retains substantially the same meaning of circuit (around), excess (beyond), or completeness (through).
- G4367 — προστάσσω (prostássō, pros-tas'-so): I instruct, command, appoint — from πρός and τάσσω; to arrange towards, i.e. (figuratively) enjoin:--bid, command.
- G4374 — προσφέρω (prosphérō, pros-fer'-o): I bring to, offer — from πρός and φέρω (including its alternate); to bear towards, i.e. lead to, tender (especially to God), treat:--bring (to, unto), deal with, do, offer (unto, up), present unto, put to.
- G4572 — σεαυτοῦ (seautoû, seh-ow-too'): of yourself — genitive case from σέ and αὐτός, also dative case of the same, , and accusative case , likewise contracted , , and , respectively; of (with, to) thyself:--thee, thine own self, (thou) thy(-self).
- G4675 — σοῦ (soû, soo): genitive case of σύ; of thee, thy:--X home, thee, thine (own), thou, thy.
The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:
- G3588 — ὁ (ho, ho): the — the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.
Cross References
Verse Cross-References (Treasury of Scripture Knowledge, Enhanced)
- and offer — Leviticus 14:4, Leviticus 14:10, Leviticus 14:21-22
- and show — Leviticus 13:2, Luke 17:14
- for — Matthew 10:18, Mark 1:44, Mark 6:11, Luke 9:5
- he charged — Matthew 8:4, Matthew 9:30, Matthew 12:16
Reciprocal references (3): Deuteronomy 24:8, Mark 5:43, Luke 8:56
Related Topics
- Thompson Chain: SILENCE-SPEECH
- Nave’s: JESUS, THE CHRIST, LEPROSY, MIRACLES, WORSHIP
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