Bible/Matthew/10/18

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Bible > Matthew > Chapter 10 > Verse 18

Matthew 10:18


Matthew 10:17 [words of Jesus] Matthew 10:18 (KJV) [words of Jesus] Matthew 10:19 [words of Jesus]
But beware of men: for they will deliver you up to the councils, and they will scourge you in their synagogues;
And ye shall be brought before governors and kings for my sake, for a testimony against them and the Gentiles.
But when they deliver you up, take no thought how or what ye shall speak: for it shall be given you in that same hour what ye shall speak.

Verse Text

KJV with Strong's Numbers

AndG2532 ye shall be broughtG71 beforeG1909 governorsG2232 andG2532 G1161 kingsG935 for myG1752 sakeG1700, forG1519 a testimonyG3142 against themG846 andG2532 the GentilesG1484.


Original Greek

καὶ ἐπὶ ἡγεμόνας δὲ καὶ βασιλεῖς ἀχθήσεσθε ἕνεκεν ἐμοῦ, εἰς μαρτύριον αὐτοῖς καὶ τοῖς ἔθνεσιν.

Greek Transliteration Strong's Morphology Gloss
καὶ
kai G2532 CONJ And
ἐπὶ
epi G1909 PREP before
ἡγεμόνας
hēgemonas G2232 N-APM governors
δὲ
de G1161 CONJ
καὶ
kai G2532 CONJ and
βασιλεῖς
basileis G935 N-APM kings
ἀχθήσεσθε
achthēsesthe G71 V-FPI-2P ye shall be brought
ἕνεκεν
heneken G1752 PREP for my
ἐμοῦ,
emou G1700 P-1GS sake
εἰς
eis G1519 PREP for
μαρτύριον
marturion G3142 N-ASN a testimony
αὐτοῖς
autois G846 P-DPM against them
καὶ
kai G2532 CONJ and
τοῖς
tois G3588 T-DPN the
ἔθνεσιν.
ethnesin G1484 N-DPN Gentiles
Source: Textus Receptus (Scrivener 1894)
Strong's References
  • G71 — ἄγω (ágō, ag'-o): I lead — a primary verb; properly, to lead; by implication, to bring, drive, (reflexively) go, (specially) pass (time), or (figuratively) induce:--be, bring (forth), carry, (let) go, keep, lead away, be open.
  • G846 — αὐτός (autós, ow-tos'): he, she, it, they, them, same — from the particle (perhaps akin to the base of ἀήρ through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative ἑαυτοῦ) of the third person , and (with the proper personal pronoun) of the other persons:--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare αὑτοῦ.
  • G935 — βασιλεύς (basileús, bas-il-yooce'): a king, ruler, emperor — probably from βάσις (through the notion of a foundation of power); a sovereign (abstractly, relatively, or figuratively):--king.
  • G1161 — δέ (dé, deh): but, on the other hand, and — a primary particle (adversative or continuative); but, and, etc.:--also, and, but, moreover, now (often unexpressed in English).
  • G1484 — ἔθνος (éthnos, eth'-nos): a race, people, the Gentiles — probably from ἔθω; a race (as of the same habit), i.e. a tribe; specially, a foreign (non-Jewish) one (usually, by implication, pagan):--Gentile, heathen, nation, people.
  • G1519 — εἰς (eis, ice): into, in, among, till, for — a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases:--(abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), …ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
  • G1700 — ἐμοῦ (emoû, em-oo'): a prolonged form of μόχθος; of me:--me, mine, my.
  • G1752 — ἕνεκα (héneka, hen'-ek-ah): for the sake of, on account of, wherefore — of uncertain affinity; on account of:--because, for (cause, sake), (where-)fore, by reason of, that.
  • G1909 — ἐπί (epí, ep-ee'): on, to, against, on the basis of, at — a primary preposition; properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.:--about (the times), above, after, against, among, as long as (touching), at, beside, X have charge of, (be-, (where-))fore, in (a place, as much as, the time of, -to), (because) of, (up-)on (behalf of), over, (by, for) the space of, through(-out), (un-)to(-ward), with. In compounds it retains essentially the same import, at, upon, etc. (literally or figuratively).
  • G2232 — ἡγεμών (hēgemṓn, hayg-em-ohn'): a governor — from ἡγέομαι; a leader, i.e. chief person (or figuratively, place) of a province:--governor, prince, ruler.
  • G2532 — καί (kaí, kahee): and, even, also, namely — apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
  • G3142 — μαρτύριον (martýrion, mar-too'-ree-on): witness, evidence, testimony — neuter of a presumed derivative of μάρτυς; something evidential, i.e. (genitive case) evidence given or (specially), the Decalogue (in the sacred Tabernacle):--to be testified, testimony, witness.

The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:

  • G3588 — ὁ (ho, ho): the — the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.

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