Bible/Mark/6/11

Bible > Mark > Chapter 6 > Verse 11

Mark 6:11

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← Mark 6:10 [words of Jesus]	Mark 6:11 (KJV) [words of Jesus]	Mark 6:12 →
And he said unto them, In what place soever ye enter into an house, there abide till ye depart from that place.	And whosoever shall not receive you, nor hear you, when ye depart thence, shake off the dust under your feet for a testimony against them. Verily I say unto you, It shall be more tolerable for Sodom and Gomorrha in the day of judgment, than for that city.	And they went out, and preached that men should repent.

Verse Text

KJV with Strong's Numbers

And^G2532 whosoever^{G3745 G302} shall^G1209 not^G3361 receive^G1209 you^G5209, nor^G3366 hear^G191 you^G5216, when ye depart^G1607 thence^G1564, shake off^G1621 the dust^G5522 under^G5270 your^G5216 feet^G4228 for^G1519 a testimony^G3142 against them^G846. Verily^G281 I say^G3004 unto you^G5213, It shall be^G2071 more tolerable^G414 for Sodom^G4670 and^G2228 Gomorrha^G1116 in^G1722 the day^G2250 of judgment^G2920, than^G2228 for that^G1565 city^G4172.

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Original Greek

καὶ ὃσοι ἂν μὴ δέξωνταί ὑμᾶς, μηδὲ ἀκούσωσιν ὑμῶν, ἐκπορευόμενοι ἐκεῖθεν, ἐκτινάξατε τὸν χοῦν τὸν ὑποκάτω τῶν ποδῶν ὑμῶν εἰς μαρτύριον αὐτοῖς. ἀμὴν λέγω ὑμῖν, ἀνεκτότερον ἔσται Σοδόμοις ἤ Γομόρροις ἐν ἡμέρᾳ κρίσεως, ἤ τῇ πόλει ἐκείνη.

Greek	Transliteration	Strong's	Morphology	Gloss
καὶ	kai	G2532	CONJ	And
ὃσοι	hosoi	G3745	K-NPM	whosoever
ἂν	an	G302	PRT
μὴ	mē	G3361	PRT-N	not
δέξωνταί	dexōntai	G1209	V-ADS-3P	shall receive
ὑμᾶς,	humas	G5209	P-2AP	you
μηδὲ	mēde	G3366	CONJ-N	nor
ἀκούσωσιν	akousōsin	G191	V-AAS-3P	hear
ὑμῶν,	humōn	G5216	P-2GP	you
ἐκπορευόμενοι	ekporeuomenoi	G1607	V-PNP-NPM	when ye depart
ἐκεῖθεν,	ekeithen	G1564	ADV	thence
ἐκτινάξατε	ektinaxate	G1621	V-AAM-2P	shake off
τὸν	ton	G3588	T-ASM	the
χοῦν	choun	G5522	N-ASM	dust
τὸν	ton	G3588	T-ASM	*
ὑποκάτω	hupokatō	G5270	ADV	under
τῶν	tōn	G3588	T-GPM	*
ποδῶν	podōn	G4228	N-GPM	feet
ὑμῶν	humōn	G5216	P-2GP	your
εἰς	eis	G1519	PREP	for
μαρτύριον	marturion	G3142	N-ASN	a testimony
αὐτοῖς.	autois	G846	P-DPM	against them
ἀμὴν	amēn	G281	HEB	Verily
λέγω	legō	G3004	V-PAI-1S	I say
ὑμῖν,	humin	G5213	P-2DP	unto you
ἀνεκτότερον	anektoteron	G414	A-NSN-C	more tolerable
ἔσται	estai	G2071	V-FDI-3S	It shall be
Σοδόμοις	Sodomois	G4670	N-DPN	for Sodom
ἤ	ē	G2228	PRT	and
Γομόρροις	Gomorrois	G1116	N-DPN	Gomorrha
ἐν	en	G1722	PREP	in
ἡμέρᾳ	hēmera	G2250	N-DSF	the day
κρίσεως,	kriseōs	G2920	N-GSF	of judgment
ἤ	ē	G2228	PRT	than
τῇ	tē	G3588	T-DSF	*
πόλει	polei	G4172	N-DSF	city
ἐκείνη.	ekeinē	G1565	D-DSF	for that

Source: Textus Receptus (Scrivener 1894)

Strong's References

• G191 — ἀκούω (akoúō, ak-oo'-o): I hear, listen — a primary verb; to hear (in various senses):--give (in the) audience (of), come (to the ears), (shall) hear(-er, -ken), be noised, be reported, understand.
• G281 — ἀμήν (amḗn, am-ane'): verily, truly, amen, so let it be — of Hebrew origin (אָמֵן); properly, firm, i.e. (figuratively) trustworthy; adverbially, surely (often as interjection, so be it):--amen, verily.
• G302 — ἄν (án, an): an untranslatable word that makes a statement contingent — a primary particle, denoting a supposition, wish, possibility or uncertainty:--(what-, where-, wither-, who-)soever. Usually unexpressed except by the subjunctive or potential mood. Also contracted for ἐάν.
• G414 — ἀνεκτότερος (anektóteros, an-ek-tot'-er-os): endurable, tolerable — comparative of a derivative of ἀνέχομαι; more endurable:--more tolerable.
• G846 — αὐτός (autós, ow-tos'): he, she, it, they, them, same — from the particle (perhaps akin to the base of ἀήρ through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative ἑαυτοῦ) of the third person , and (with the proper personal pronoun) of the other persons:--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare αὑτοῦ.
• G1116 — Γόμοῤῥα (Gómorrha, gom'-or-hrhah): Gomorrah — of Hebrew origin (עֲמֹרָה); Gomorrha (i.e. Amorah), a place near the Dead Sea:--Gomorrha.
• G1209 — δέχομαι (déchomai, dekh'-om-ahee): I take, receive, accept, welcome — middle voice of a primary verb; to receive (in various applications, literally or figuratively):--accept, receive, take. Compare λαμβάνω.
• G1519 — εἰς (eis, ice): into, in, among, till, for — a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases:--(abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), …ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
• G1564 — ἐκεῖθεν (ekeîthen, ek-i'-then): thence, from that place — from ἐκεῖ; thence:--from that place, (from) thence, there.
• G1565 — ἐκεῖνος (ekeînos, ek-i'-nos): that, that one there, yonder — from ἐκεῖ; that one (or (neuter) thing); often intensified by the article prefixed:--he, it, the other (same), selfsame, that (same, very), X their, X them, they, this, those. See also οὗτος.
• G1607 — ἐκπορεύομαι (ekporeúomai, ek-por-yoo'-om-ahee): I journey out, come forth — from ἐκ and πορεύομαι; to depart, be discharged, proceed, project:--come (forth, out of), depart, go (forth, out), issue, proceed (out of).
• G1621 — ἐκτινάσσω (ektinássō, ek-tin-as'-so): I shake off — from ἐκ and tinasso (to swing); to shake violently:--shake (off).
• G1722 — ἐν (en, en): in, on, among — a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between εἰς and ἐκ); "in," at, (up-)on, by, etc.:--about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (… sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
• G2071 — ἔσομαι (ésomai, es'-om-ahee): future of εἰμί; will be:--shall (should) be (have), (shall) come (to pass), X may have, X fall, what would follow, X live long, X sojourn.
• G2228 — ἤ (ḗ, ay): or, than — a primary particle of distinction between two connected terms; disjunctive, or; comparative, than:--and, but (either), (n-)either, except it be, (n-)or (else), rather, save, than, that, what, yea. Often used in connection with other particles. Compare especially ἤδη, ἤπερ, ἤτοι.
• G2250 — ἡμέρα (hēméra, hay-mer'-ah): a day — feminine (with ὥρα implied) of a derivative of (to sit; akin to the base of ἑδραῖος) meaning tame, i.e. gentle; day, i.e. (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the Jews as inclusive of the parts of both extremes); figuratively, a period (always defined more or less clearly by the context):--age, + alway, (mid-)day (by day, (-ly)), + for ever, judgment, (day) time, while, years.
• G2532 — καί (kaí, kahee): and, even, also, namely — apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
• G2920 — κρίσις (krísis, kree'-sis): judging, divine judgment —
• G3004 — λέγω (légō, leg'-o): I say, speak — a primary verb; properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas ἔπω and φημί generally refer to an individual expression or speech respectively; while ῥέω is properly to break silence merely, and λαλέω means an extended or random harangue)); by implication, to mean:--ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
• G3142 — μαρτύριον (martýrion, mar-too'-ree-on): witness, evidence, testimony — neuter of a presumed derivative of μάρτυς; something evidential, i.e. (genitive case) evidence given or (specially), the Decalogue (in the sacred Tabernacle):--to be testified, testimony, witness.
• G3361 — μή (mḗ, may): not, lest — a primary particle of qualified negation (whereas οὐ expresses an absolute denial); (adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas οὐ expects an affirmative one)) whether:--any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also ἐὰν μή, ἵνα μή, οὐ μή, μῆκος, μηκύνω, μήν, μὴ οὐκ.
• G3366 — μηδέ (mēdé, may-deh'): and not, not even — from μή and δέ; but not, not even; in a continued negation, nor:--neither, nor (yet), (no) not (once, so much as).
• G3745 — ὅσος (hósos, hos'-os): how much, how great, how many — by reduplication from ὅς; as (much, great, long, etc.) as:--all (that), as (long, many, much) (as), how great (many, much), (in-)asmuch as, so many as, that (ever), the more, those things, what (great, -soever), wheresoever, wherewithsoever, which, X while, who(-soever).
• G4172 — πόλις (pólis, pol'-is): a city — probably from the same as πόλεμος, or perhaps from πολύς; a town (properly, with walls, of greater or less size):--city.
• G4228 — πούς (poús, pooce): the foot — a primary word; a "foot" (figuratively or literally):--foot(-stool).
• G4670 — Σόδομα (Sódoma, sod'-om-ah): Sodom — plural of Hebrew origin (סְדֹם); Sodoma (i.e. Sedom), a place in Palestine:--Sodom.
• G5209 — ὑμᾶς (hymâs, hoo-mas'): accusative case of ὑμεῖς; you (as the objective of a verb or preposition):--ye, you (+ -ward), your (+ own).
• G5213 — ὑμῖν (hymîn, hoo-min'): irregular dative case of ὑμεῖς; to (with or by) you:--ye, you, your(-selves).
• G5216 — ὑμῶν (hymōn, hoo-mone'): genitive case of ὑμεῖς; of (from or concerning) you:--ye, you, your (own, -selves).
• G5270 — ὑποκάτω (hypokátō, hoop-ok-at'-o): underneath — from ὑπό and κάτω; down under, i.e. beneath:--under.
• G5522 — χόος (chóos, kho'-os): dust — from the base of χειμών; a heap (as poured out), i.e. rubbish; loose dirt:--dust.

The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:

• G3588 — ὁ (ho, ho): the — the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.

Cross References

Verse Cross-References (Treasury of Scripture Knowledge, Enhanced)

• in the day — Matthew 12:36, Romans 2:5, Romans 2:16, 2 Peter 2:9, 2 Peter 3:7, 1 John 4:17
• It shall — Ezekiel 16:48-51, Matthew 10:15, Matthew 11:20-24, Luke 10:12-15, John 15:22-24, Hebrews 6:4-8, Hebrews 10:26-31, 2 Peter 2:6, Jude 1:7
• whosoever — Nehemiah 5:13, Matthew 10:14, Luke 9:5, Luke 10:10-11, Acts 13:50-51, Acts 18:6

Reciprocal references (7): 1 Kings 13:8, Matthew 5:18, Matthew 8:4, Matthew 11:24, Mark 13:9, Mark 14:18, Luke 5:14

Related Topics

• Thompson Chain: FUTURE, THE, PRIVILEGES WITHDRAWN
• Torrey’s: FEET, THE
• Nave’s: APOSTLES, COMMANDMENTS, GOMORRAH, JESUS, THE CHRIST, JUDGMENT, MINISTER, Christian, RESPONSIBILITY

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Bible › Mark › Mark 6 › Verse 11