Bible/Matthew/9/30
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Bible > Matthew > Chapter 9 > Verse 30
Matthew 9:30
| ← Matthew 9:29 [words of Jesus] | Matthew 9:30 (KJV) [words of Jesus] | Matthew 9:31 → |
|---|---|---|
Then touched he their eyes, saying, According to your faith be it unto you.
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And their eyes were opened; and Jesus straitly charged them, saying, See [that] no man know [it].
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But they, when they were departed, spread abroad his fame in all that country.
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Verse Text
KJV with Strong's Numbers
AndG2532 theirG846 eyesG3788 were openedG455; andG2532 JesusG2424 straitly chargedG1690 themG846, sayingG3004, SeeG3708 that no manG3367 knowG1097 it.
Original Greek
καὶ ἀνεῴχθησαν αὐτῶν οἱ ὀφθαλμοί· καὶ ἐνεβριμήσατο αὐτοῖς ὁ Ἰησοῦς λέγων, Ὁρᾶτε μηδεὶς γινωσκέτω.
| Greek | Transliteration | Strong's | Morphology | Gloss |
|---|---|---|---|---|
καὶ |
kai | G2532 | CONJ | And |
ἀνεῴχθησαν |
aneōchthēsan | G455 | V-API-3P | were opened |
αὐτῶν |
autōn | G846 | P-GPM | their |
οἱ |
hoi | G3588 | T-NPM | * |
ὀφθαλμοί· |
ophthalmoi | G3788 | N-NPM | eyes |
καὶ |
kai | G2532 | CONJ | and |
ἐνεβριμήσατο |
enebrimēsato | G1690 | V-ADI-3S | straitly charged |
αὐτοῖς |
autois | G846 | P-DPM | them |
ὁ |
ho | G3588 | T-NSM | * |
Ἰησοῦς |
Iēsous | G2424 | N-NSM | Jesus |
λέγων, |
legōn | G3004 | V-PAP-NSM | saying |
Ὁρᾶτε |
Horate | G3708 | V-PAM-2P | See |
μηδεὶς |
mēdeis | G3367 | A-NSM-N | no man |
γινωσκέτω. |
ginōsketō | G1097 | V-PAM-3S | know |
Source: Textus Receptus (Scrivener 1894)
Strong's References
- G455 — ἀνοίγω (anoígō, an-oy'-go): I open — from ἀνά and (to open); to open up (literally or figuratively, in various applications):--open.
- G846 — αὐτός (autós, ow-tos'): he, she, it, they, them, same — from the particle (perhaps akin to the base of ἀήρ through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative ἑαυτοῦ) of the third person , and (with the proper personal pronoun) of the other persons:--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare αὑτοῦ.
- G1097 — γινώσκω (ginṓskō, ghin-oce'-ko): I come to know, learn, realize — a prolonged form of a primary verb; to "know" (absolutely) in a great variety of applications and with many implications (as follow, with others not thus clearly expressed):--allow, be aware (of), feel, (have) know(-ledge), perceived, be resolved, can speak, be sure, understand.
- G1690 — ἐμβριμάομαι (embrimáomai, em-brim-ah'-om-ahee): I snort, express indignant displeasure — from ἐν and (to snort with anger); to have indignation on, i.e. (transitively) to blame, (intransitively) to sigh with chagrin, (specially) to sternly enjoin:--straitly charge, groan, murmur against.
- G2424 — Ἰησοῦς (Iēsoûs, ee-ay-sooce'): Jesus — of Hebrew origin (יְהוֹשׁוּעַ); Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites:--Jesus.
- G2532 — καί (kaí, kahee): and, even, also, namely — apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
- G3004 — λέγω (légō, leg'-o): I say, speak — a primary verb; properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas ἔπω and φημί generally refer to an individual expression or speech respectively; while ῥέω is properly to break silence merely, and λαλέω means an extended or random harangue)); by implication, to mean:--ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
- G3367 — μηδείς (mēdeís, may-dice'): no one, nothing — from μή and εἷς; not even one (man, woman, thing):--any (man, thing), no (man), none, not (at all, any man, a whit), nothing, + without delay.
- G3708 — ὁράω (horáō, hor-ah'-o): I see, look upon, experience — properly, to stare at (compare ὀπτάνομαι), i.e. (by implication) to discern clearly (physically or mentally); by extension, to attend to; by Hebraism, to experience; passively, to appear:--behold, perceive, see, take heed.
- G3788 — ὀφθαλμός (ophthalmós, of-thal-mos'): the eye — from ὀπτάνομαι; the eye (literally or figuratively); by implication, vision; figuratively, envy (from the jealous side-glance):--eye, sight.
The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:
- G3588 — ὁ (ho, ho): the — the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.
Cross References
Verse Cross-References (Treasury of Scripture Knowledge, Enhanced)
- straitly — Matthew 8:4, Matthew 12:16, Matthew 17:9, Mark 5:43, Luke 5:14, Luke 8:56
- their — Psalms 146:8, Isaiah 35:5, Isaiah 42:7, Isaiah 52:13, John 9:7-26
Reciprocal references (8): 2 Samuel 5:23, Matthew 6:3, Matthew 8:13, Matthew 11:5, Matthew 15:28, Mark 1:43, Mark 8:26, Luke 5:13
Related Topics
- Thompson Chain: ASSOCIATION-SEPARATION, FAITH-UNBELIEF, SILENCE-SPEECH
- Torrey’s: MIRACLES OF CHRIST, THE
- Nave’s: BLINDNESS, DISOBEDIENCE TO GOD, FAITH, JESUS, THE CHRIST, MIRACLES, PRUDENCE, ZEAL, RELIGIOUS
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