Bible/Luke/9/33

Bible > Luke > Chapter 9 > Verse 33

Luke 9:33

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← Luke 9:32	Luke 9:33 (KJV)	Luke 9:34 →
But Peter and they that were with him were heavy with sleep: and when they were awake, they saw his glory, and the two men that stood with him.	And it came to pass, as they departed from him, Peter said unto Jesus, Master, it is good for us to be here: and let us make three tabernacles; one for thee, and one for Moses, and one for Elias: not knowing what he said.	While he thus spake, there came a cloud, and overshadowed them: and they feared as they entered into the cloud.

Verse Text

KJV with Strong's Numbers

And^G2532 it came to pass^G1096, as^G1722 they^G846 departed^G1316 from^G575 him^G846, Peter^G4074 said^G2036 unto^G4314 Jesus^G2424, Master^G1988, it is^G2076 good^G2570 for us^G2248 to be^G1511 here: and^G2532 let us make^G4160 three^G5140 tabernacles^G4633; one for^G3391 thee^G4671, and^G2532 one for^G3391 Moses^G3475, and^G2532 one for^G3391 Elias^G2243: not^G3361 knowing^G1492 what^G3739 he said^G3004.

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Original Greek

καὶ ἐγένετο, ἐν τῷ διαχωρίζεσθαι αὐτοὺς ἀπ’ αὐτοῦ, εἶπεν ὁ Πέτρος πρὸς τὸν Ἰησοῦν, Ἐπιστάτα, καλόν ἐστιν ἡμᾶς ὧδε εἶναι· καὶ ποιήσωμεν σκηνὰς τρεῖς, μίαν σοὶ, καὶ Μωσεῖ μίαν, καὶ μίαν Ἠλίᾳ· μὴ εἰδὼς ὃ λέγει.

Greek	Transliteration	Strong's	Morphology	Gloss
καὶ	kai	G2532	CONJ	And
ἐγένετο,	egeneto	G1096	V-2ADI-3S	it came to pass
ἐν	en	G1722	PREP	as
τῷ	tō	G3588	T-DSN	*
διαχωρίζεσθαι	diachōrizesthai	G1316	V-PNN	departed
αὐτοὺς	autous	G846	P-APM	they
ἀπ’	ap’	G575	PREP	from
αὐτοῦ,	autou	G846	P-GSM	him
εἶπεν	eipen	G2036	V-2AAI-3S	said
ὁ	ho	G3588	T-NSM	*
Πέτρος	Petros	G4074	N-NSM	Peter
πρὸς	pros	G4314	PREP	unto
τὸν	ton	G3588	T-ASM	*
Ἰησοῦν,	Iēsoun	G2424	N-ASM	Jesus
Ἐπιστάτα,	Epistata	G1988	N-VSM	Master
καλόν	kalon	G2570	A-NSN	good
ἐστιν	estin	G2076	V-PAI-3S	it is
ἡμᾶς	hēmas	G2248	P-1AP	for us
ὧδε	hōde	G5602	ADV	here
εἶναι·	einai	G1511	V-PAN	to be
καὶ	kai	G2532	CONJ	and
ποιήσωμεν	poiēsōmen	G4160	V-AAS-1P	let us make
σκηνὰς	skēnas	G4633	N-APF	tabernacles
τρεῖς,	treis	G5140	A-APF	three
μίαν	mian	G3391	A-ASF	one for
σοὶ,	soi	G4671	P-2DS	thee
καὶ	kai	G2532	CONJ	and
Μωσεῖ	Mōsei	G3475	N-DSM	Moses
μίαν,	mian	G3391	A-ASF	one for
καὶ	kai	G2532	CONJ	and
μίαν	mian	G3391	A-ASF	one for
Ἠλίᾳ·	Ēlia	G2243	N-DSM	Elias
μὴ	mē	G3361	PRT-N	not
εἰδὼς	eidōs	G1492	V-RAP-NSM	knowing
ὃ	ho	G3739	R-ASN	what
λέγει.	legei	G3004	V-PAI-3S	he said

Source: Textus Receptus (Scrivener 1894)

Strong's References

• G575 — ἀπό (apó, apo'): from, away from — a primary particle; "off," i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative):--(X here-)after, ago, at, because of, before, by (the space of), for(-th), from, in, (out) of, off, (up-)on(-ce), since, with. In composition (as a prefix) it usually denotes separation, departure, cessation, completion, reversal, etc.
• G846 — αὐτός (autós, ow-tos'): he, she, it, they, them, same — from the particle (perhaps akin to the base of ἀήρ through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative ἑαυτοῦ) of the third person , and (with the proper personal pronoun) of the other persons:--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare αὑτοῦ.
• G1096 — γίνομαι (gínomai, ghin'-om-ahee): I come into being, am born — a prolongation and middle voice form of a primary verb; to cause to be ("gen"-erate), i.e. (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.):--arise, be assembled, be(-come, -fall, -have self), be brought (to pass), (be) come (to pass), continue, be divided, draw, be ended, fall, be finished, follow, be found, be fulfilled, + God forbid, grow, happen, have, be kept, be made, be married, be ordained to be, partake, pass, be performed, be published, require, seem, be showed, X soon as it was, sound, be taken, be turned, use, wax, will, would, be wrought.
• G1316 — διαχωρίζομαι (diachōrízomai, dee-akh-o-rid'-zom-ahee): I separate myself from, part from — from διά and the middle voice of χωρίζω; to remove (oneself) wholly, i.e. retire:--depart.
• G1492 — εἴδω (eídō, i'-do): I know, remember — a primary verb; used only in certain past tenses, the others being borrowed from the equivalent ὀπτάνομαι and ὁράω; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know:--be aware, behold, X can (+ not tell), consider, (have) know(-ledge), look (on), perceive, see, be sure, tell, understand, wish, wot. Compare ὀπτάνομαι.
• G1511 — εἶναι (eînai, i'-nahee): present infinitive from εἰμί; to exist:--am, was. come, is, X lust after, X please well, there is, to be, was.
• G1722 — ἐν (en, en): in, on, among — a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between εἰς and ἐκ); "in," at, (up-)on, by, etc.:--about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (… sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
• G1988 — ἐπιστάτης (epistátēs, ep-is-tat'-ace): master, teacher — from ἐπί and a presumed derivative of ἵστημι; an appointee over, i.e. commander (teacher):--master.
• G2036 — ἔπω (épō, ep'-o): a primary verb (used only in the definite past tense, the others being borrowed from ἐρέω, ῥέω, and φημί); to speak or say (by word or writing):--answer, bid, bring word, call, command, grant, say (on), speak, tell. Compare λέγω.
• G2076 — ἐστί (estí, es-tee'): third person singular present indicative of εἰμί; he (she or it) is; also (with neuter plural) they are:--are, be(-long), call, X can(-not), come, consisteth, X dure for a while, + follow, X have, (that) is (to say), make, meaneth, X must needs, + profit, + remaineth, + wrestle.
• G2243 — Ἡλίας (Hēlías, hay-lee'-as): Elijah — of Hebrew origin (אֵלִיָּה); Helias (i.e. Elijah), an Israelite:--Elias.
• G2248 — ἡμᾶς (hēmâs, hay-mas'): accusative case plural of ἐγώ; us:--our, us, we.
• G2424 — Ἰησοῦς (Iēsoûs, ee-ay-sooce'): Jesus — of Hebrew origin (יְהוֹשׁוּעַ); Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites:--Jesus.
• G2532 — καί (kaí, kahee): and, even, also, namely — apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
• G2570 — καλός (kalós, kal-os'): beautiful, good, worthy — of uncertain affinity; properly, beautiful, but chiefly (figuratively) good (literally or morally), i.e. valuable or virtuous (for appearance or use, and thus distinguished from ἀγαθός, which is properly intrinsic):--X better, fair, good(-ly), honest, meet, well, worthy.
• G3004 — λέγω (légō, leg'-o): I say, speak — a primary verb; properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas ἔπω and φημί generally refer to an individual expression or speech respectively; while ῥέω is properly to break silence merely, and λαλέω means an extended or random harangue)); by implication, to mean:--ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
• G3361 — μή (mḗ, may): not, lest — a primary particle of qualified negation (whereas οὐ expresses an absolute denial); (adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas οὐ expects an affirmative one)) whether:--any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also ἐὰν μή, ἵνα μή, οὐ μή, μῆκος, μηκύνω, μήν, μὴ οὐκ.
• G3391 — μία (mía, mee'-ah): irregular feminine of εἷς; one or first:--a (certain), + agree, first, one, X other.
• G3475 — Μωσεύς (Mōseús, moce-yoos'): Moses — of Hebrew origin; (מֹשֶׁה); Moseus, Moses, or Mouses (i.e. Mosheh), the Hebrew lawgiver:--Moses.
• G3739 — ὅς (hós, hos): who, which, what, that — probably a primary word (or perhaps a form of the article ὁ); the relatively (sometimes demonstrative) pronoun, who, which, what, that:--one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also οὗ.
• G4074 — Πέτρος (Pétros, pet'-ros): Peter — apparently a primary word; a (piece of) rock (larger than λίθος); as a name, Petrus, an apostle:--Peter, rock. Compare Κηφᾶς.
• G4160 — ποιέω (poiéō, poy-eh'-o): I do, make — apparently a prolonged form of an obsolete primary; to make or do (in a very wide application, more or less direct):--abide, + agree, appoint, X avenge, + band together, be, bear, + bewray, bring (forth), cast out, cause, commit, + content, continue, deal, + without any delay, (would) do(-ing), execute, exercise, fulfil, gain, give, have, hold, X journeying, keep, + lay wait, + lighten the ship, make, X mean, + none of these things move me, observe, ordain, perform, provide, + have purged, purpose, put, + raising up, X secure, shew, X shoot out, spend, take, tarry, + transgress the law, work, yield. Compare πράσσω.
• G4314 — πρός (prós, pros): to, towards, with — a strengthened form of πρό; a preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated):--about, according to , against, among, at, because of, before, between, (where-)by, for, X at thy house, in, for intent, nigh unto, of, which pertain to, that, to (the end that), X together, to (you) -ward, unto, with(-in). In the comparative case, it denotes essentially the same applications, namely, motion towards, accession to, or nearness at.
• G4633 — σκηνή (skēnḗ, skay-nay'): a tent, tabernacle — apparently akin to σκεῦος and σκιά; a tent or cloth hut (literally or figuratively):--habitation, tabernacle.
• G4671 — σοί (soí, soy): dative case of σύ; to thee:--thee, thine own, thou, thy.
• G5140 — τρεῖς (treîs, trice): three — a primary (plural) number; "three":--three.

The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:

• G3588 — ὁ (ho, ho): the — the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.
• G5602 — ὧδε (hōde, ho'-deh): here — from an adverb form of ὅδε; in this same spot, i.e. here or hither:--here, hither, (in) this place, there.

Cross References

Verse Cross-References (Treasury of Scripture Knowledge, Enhanced)

• and let — Matthew 17:14, Mark 9:5-6
• it is — Psalms 4:6-7, Psalms 27:4, Psalms 63:2-5, Psalms 73:28, John 14:8, 2 Corinthians 4:6
• not — Mark 10:38

Reciprocal references (4): 1 Kings 17:1, Matthew 7:13, Matthew 17:3, Matthew 17:4

Related Topics

• Thompson Chain: CHRIST JESUS
• Nave’s: JESUS, THE CHRIST, PETER, VISION

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Bible › Luke › Luke 9 › Verse 33