Bible/Mark/1/27

Bible > Mark > Chapter 1 > Verse 27

Mark 1:27

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← Mark 1:26	Mark 1:27 (KJV)	Mark 1:28 →
And when the unclean spirit had torn him, and cried with a loud voice, he came out of him.	And they were all amazed, insomuch that they questioned among themselves, saying, What thing is this? what new doctrine [is] this? for with authority commandeth he even the unclean spirits, and they do obey him.	And immediately his fame spread abroad throughout all the region round about Galilee.

Verse Text

KJV with Strong's Numbers

And^G2532 they were^G2284 all^G3956 amazed^G2284, insomuch that they questioned^G4802 among^G4314 themselves^G846, saying^G3004, What thing^G5101 is^G2076 this^G3778? what^G5101 new^G2537 doctrine^G1322 is this^G5124? for^G3754 with^G2596 authority^G1849 commandeth^G2004 he even^G2532 the unclean^G169 spirits^G4151, and^G2532 they do obey^G5219 him^G846.

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Original Greek

καὶ ἐθαμβήθησαν πάντες, ὥστε συζητεῖν πρὸς αὐτούς, λέγοντας, Τί ἐστι τοῦτο; τίς ἡ διδαχὴ ἡ καινὴ αὕτη, ὅτι κατ’ ἐξουσίαν καὶ τοῖς πνεύμασι τοῖς ἀκαθάρτοις ἐπιτάσσει, καὶ ὑπακούουσιν αὐτῷ.

Greek	Transliteration	Strong's	Morphology	Gloss
καὶ	kai	G2532	CONJ	And
ἐθαμβήθησαν	ethambēthēsan	G2284	V-API-3P	they were amazed
πάντες,	pantes	G3956	A-NPM	all
ὥστε	hōste	G5620	CONJ	insomuch that
συζητεῖν	suzētein	G4802	V-PAN	they questioned
πρὸς	pros	G4314	PREP	among
αὐτούς,	autous	G846	P-APM	themselves
λέγοντας,	legontas	G3004	V-PAP-APM	saying
Τί	Ti	G5101	I-NSN	What thing
ἐστι	esti	G2076	V-PAI-3S	is
τοῦτο;	touto	G5124	D-NSN	this
τίς	tis	G5101	I-NSF	what
ἡ	hē	G3588	T-NSF	*
διδαχὴ	didachē	G1322	N-NSF	doctrine
ἡ	hē	G3588	T-NSF	*
καινὴ	kainē	G2537	A-NSF	new
αὕτη,	hautē	G3778	D-NSF	this
ὅτι	hoti	G3754	CONJ	for
κατ’	kat’	G2596	PREP	with
ἐξουσίαν	exousian	G1849	N-ASF	authority
καὶ	kai	G2532	CONJ	he even
τοῖς	tois	G3588	T-DPN	*
πνεύμασι	pneumasi	G4151	N-DPN	spirits
τοῖς	tois	G3588	T-DPN	the
ἀκαθάρτοις	akathartois	G169	A-DPN	unclean
ἐπιτάσσει,	epitassei	G2004	V-PAI-3S	commandeth
καὶ	kai	G2532	CONJ	and
ὑπακούουσιν	hupakouousin	G5219	V-PAI-3P	they do obey
αὐτῷ.	autō	G846	P-DSM	him

Source: Textus Receptus (Scrivener 1894)

Strong's References

• G169 — ἀκάθαρτος (akáthartos, ak-ath'-ar-tos): unclean, impure — from Α (as a negative particle) and a presumed derivative of καθαίρω (meaning cleansed); impure (ceremonially, morally (lewd) or specially, (demonic)):--foul, unclean.
• G846 — αὐτός (autós, ow-tos'): he, she, it, they, them, same — from the particle (perhaps akin to the base of ἀήρ through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative ἑαυτοῦ) of the third person , and (with the proper personal pronoun) of the other persons:--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare αὑτοῦ.
• G1322 — διδαχή (didachḗ, did-akh-ay'): teaching, doctrine — from διδάσκω; instruction (the act or the matter):--doctrine, hath been taught.
• G1849 — ἐξουσία (exousía, ex-oo-see'-ah): power, authority, weight — from ἔξεστι (in the sense of ability); privilege, i.e. (subjectively) force, capacity, competency, freedom, or (objectively) mastery (concretely, magistrate, superhuman, potentate, token of control), delegated influence:--authority, jurisdiction, liberty, power, right, strength.
• G2004 — ἐπιτάσσω (epitássō, ep-ee-tas'-so): I give order, command — from ἐπί and τάσσω; to arrange upon, i.e. order:--charge, command, injoin.
• G2076 — ἐστί (estí, es-tee'): third person singular present indicative of εἰμί; he (she or it) is; also (with neuter plural) they are:--are, be(-long), call, X can(-not), come, consisteth, X dure for a while, + follow, X have, (that) is (to say), make, meaneth, X must needs, + profit, + remaineth, + wrestle.
• G2284 — θαμβέω (thambéō, tham-beh'-o): I amaze — from θάμβος; to stupefy (with surprise), i.e. astound:--amaze, astonish.
• G2532 — καί (kaí, kahee): and, even, also, namely — apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
• G2537 — καινός (kainós, kahee-nos'): fresh, new — of uncertain affinity; new (especially in freshness; while νέος is properly so with respect to age:--new.
• G2596 — κατά (katá, kat-ah'): down from, against, according to, throughout, during — a primary particle; (prepositionally) down (in place or time), in varied relations (according to the case (genitive, dative or accusative) with which it is joined):--about, according as (to), after, against, (when they were) X alone, among, and, X apart, (even, like) as (concerning, pertaining to touching), X aside, at, before, beyond, by, to the charge of, (charita-)bly, concerning, + covered, (dai-)ly, down, every, (+ far more) exceeding, X more excellent, for, from … to, godly, in(-asmuch, divers, every, -to, respect of), … by, after the manner of, + by any means, beyond (out of) measure, X mightily, more, X natural, of (up-)on (X part), out (of every), over against, (+ your) X own, + particularly, so, through(-oughout, -oughout every), thus, (un-)to(-gether, -ward), X uttermost, where(-by), with. In composition it retains many of these applications, and frequently denotes opposition, distribution, or intensity.
• G3004 — λέγω (légō, leg'-o): I say, speak — a primary verb; properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas ἔπω and φημί generally refer to an individual expression or speech respectively; while ῥέω is properly to break silence merely, and λαλέω means an extended or random harangue)); by implication, to mean:--ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
• G3754 — ὅτι (hóti, hot'-ee): that, since, because — neuter of ὅστις as conjunction; demonstrative, that (sometimes redundant); causative, because:--as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
• G3778 — οὗτος (hoûtos, hoo'-tos): this, he, she, it — from the article ὁ and αὐτός; the he (she or it), i.e. this or that (often with article repeated):--he (it was that), hereof, it, she, such as, the same, these, they, this (man, same, woman), which, who.
• G3956 — πᾶς (pâs, pas): all, the whole, every kind of — including all the forms of declension; apparently a primary word; all, any, every, the whole:--all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.
• G4151 — πνεῦμα (pneûma, pnyoo'-mah): wind, breath, spirit — from πνέω; a current of air, i.e. breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e. (human) the rational soul, (by implication) vital principle, mental disposition, etc., or (superhuman) an angel, demon, or (divine) God, Christ's spirit, the Holy Spirit:--ghost, life, spirit(-ual, -ually), mind. Compare ψυχή.
• G4314 — πρός (prós, pros): to, towards, with — a strengthened form of πρό; a preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated):--about, according to , against, among, at, because of, before, between, (where-)by, for, X at thy house, in, for intent, nigh unto, of, which pertain to, that, to (the end that), X together, to (you) -ward, unto, with(-in). In the comparative case, it denotes essentially the same applications, namely, motion towards, accession to, or nearness at.
• G4802 — συζητέω (syzētéō, sood-zay-teh'-o): I seek together, discuss, dispute — from σύν and ζητέω; to investigate jointly, i.e. discuss, controvert, cavil:--dispute (with), enquire, question (with), reason (together).
• G5101 — τίς (tís, tis): who, which, what — probably emphatic of τὶς; an interrogative pronoun, who, which or what (in direct or indirect questions):--every man, how (much), + no(-ne, thing), what (manner, thing), where (-by, -fore, -of, -unto, - with, -withal), whether, which, who(-m, -se), why.
• G5124 — τοῦτο (toûto, too'-to): neuter singular nominative or accusative case of οὗτος; that thing:--here (-unto), it, partly, self(-same), so, that (intent), the same, there(-fore, -unto), this, thus, where(-fore).
• G5219 — ὑπακούω (hypakoúō, hoop-ak-oo'-o): I listen, obey — from ὑπό and ἀκούω; to hear under (as a subordinate), i.e. to listen attentively; by implication, to heed or conform to a command or authority:--hearken, be obedient to, obey.

The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:

• G3588 — ὁ (ho, ho): the — the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.
• G5620 — ὥστε (hṓste, hoce'-teh): so that, therefore — from ὡς and τέ; so too, i.e. thus therefore (in various relations of consecution, as follow):--(insomuch) as, so that (then), (insomuch) that, therefore, to, wherefore.

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Bible › Mark › Mark 1 › Verse 27