Bible/Acts/22/16
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Bible > Acts > Chapter 22 > Verse 16
Acts 22:16
| ← Acts 22:15 | Acts 22:16 (KJV) | Acts 22:17 → |
|---|---|---|
For thou shalt be his witness unto all men of what thou hast seen and heard.
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And now why tarriest thou? arise, and be baptized, and wash away thy sins, calling on the name of the Lord.
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And it came to pass, that, when I was come again to Jerusalem, even while I prayed in the temple, I was in a trance;
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Verse Text
KJV with Strong's Numbers
AndG2532 nowG3568 whyG5101 tarriest thouG3195? ariseG450, and be baptizedG907, andG2532 wash awayG628 thyG4675 sinsG266, calling onG1941 the nameG3686 of the LordG2962.
Original Greek
καὶ νῦν τί μέλλεις; ἀναστὰς βάπτισαι καὶ ἀπόλουσαι τὰς ἁμαρτίας σου, ἐπικαλεσάμενος τὸ ὄνομα τοῦ Κυρίου.
| Greek | Transliteration | Strong's | Morphology | Gloss |
|---|---|---|---|---|
καὶ |
kai | G2532 | CONJ | And |
νῦν |
nun | G3568 | ADV | now |
τί |
ti | G5101 | I-ASN | why |
μέλλεις; |
melleis | G3195 | V-PAI-2S | tarriest thou |
ἀναστὰς |
anastas | G450 | V-2AAP-NSM | arise |
βάπτισαι |
baptisai | G907 | V-AMM-2S | and be baptized |
καὶ |
kai | G2532 | CONJ | and |
ἀπόλουσαι |
apolousai | G628 | V-AMM-2S | wash away |
τὰς |
tas | G3588 | T-APF | * |
ἁμαρτίας |
hamartias | G266 | N-APF | sins |
σου, |
sou | G4675 | P-2GS | thy |
ἐπικαλεσάμενος |
epikalesamenos | G1941 | V-AMP-NSM | calling on |
τὸ |
to | G3588 | T-ASN | the |
ὄνομα |
onoma | G3686 | N-ASN | name |
τοῦ |
tou | G3588 | T-GSM | of the |
Κυρίου. |
Kuriou | G2962 | N-GSM | Lord |
Source: Textus Receptus (Scrivener 1894)
Strong's References
- G266 — ἁμαρτία (hamartía, ham-ar-tee'-ah): a sin — from ἁμαρτάνω; a sin (properly abstract):--offence, sin(-ful).
- G450 — ἀνίστημι (anístēmi, an-is'-tay-mee): I raise up, set up, rise from — from ἀνά and ἵστημι; to stand up (literal or figurative, transitive or intransitive):--arise, lift up, raise up (again), rise (again), stand up(-right).
- G628 — ἀπολούω (apoloúō, ap-ol-oo'-o): I wash off, wash away — from ἀπό and λούω; to wash fully, i.e. (figuratively) have remitted (reflexively):--wash (away).
- G907 — βαπτίζω (baptízō, bap-tid'-zo): I dip, submerge, baptize — from a derivative of βάπτω; to immerse, submerge; to make whelmed (i.e. fully wet); used only (in the New Testament) of ceremonial ablution, especially (technically) of the ordinance of Christian baptism:--Baptist, baptize, wash.
- G1941 — ἐπικαλέομαι (epikaléomai, ep-ee-kal-eh'-om-ahee): I call by an additional name, appeal to — middle voice from ἐπί and καλέω; to entitle; by implication, to invoke (for aid, worship, testimony, decision, etc.):--appeal (unto), call (on, upon), surname.
- G2532 — καί (kaí, kahee): and, even, also, namely — apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
- G2962 — κύριος (kýrios, koo'-ree-os): lord, Lord, master, sir — from (supremacy); supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title):-- God, Lord, master, Sir.
- G3195 — μέλλω (méllō, mel'-lo): I am about to — a strengthened form of μέλω (through the idea of expectation); to intend, i.e. be about to be, do, or suffer something (of persons or things, especially events; in the sense of purpose, duty, necessity, probability, possibility, or hesitation):--about, after that, be (almost), (that which is, things, + which was for) to come, intend, was to (be), mean, mind, be at the point, (be) ready, + return, shall (begin), (which, that) should (after, afterwards, hereafter) tarry, which was for, will, would, be yet.
- G3568 — νῦν (nŷn, noon): now, already, at present — a primary particle of present time; "now" (as adverb of date, a transition or emphasis); also as noun or adjective present or immediate:--henceforth, + hereafter, of late, soon, present, this (time). See also τανῦν, νυνί.
- G3686 — ὄνομα (ónoma, on'-om-ah): name, character, reputation — from a presumed derivative of the base of γινώσκω (compare ὀνίνημι); a "name" (literally or figuratively) (authority, character):--called, (+ sur-)name(-d).
- G4675 — σοῦ (soû, soo): genitive case of σύ; of thee, thy:--X home, thee, thine (own), thou, thy.
- G5101 — τίς (tís, tis): who, which, what — probably emphatic of τὶς; an interrogative pronoun, who, which or what (in direct or indirect questions):--every man, how (much), + no(-ne, thing), what (manner, thing), where (-by, -fore, -of, -unto, - with, -withal), whether, which, who(-m, -se), why.
The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:
- G3588 — ὁ (ho, ho): the — the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.
Cross References
Verse Cross-References (Treasury of Scripture Knowledge, Enhanced)
- arise — Acts 2:38, Romans 6:3-4, 1 Corinthians 6:11, 1 Corinthians 12:13, Galatians 3:27, Titus 3:5, Hebrews 10:22, 1 Peter 3:21
- calling — Acts 2:21, Acts 9:14, Romans 10:12-14, 1 Corinthians 1:2
- why — Psalms 119:60, Jeremiah 8:14
Reciprocal references (15): Leviticus 11:25, 2 Kings 5:13, 1 Chronicles 22:19, Isaiah 1:16, Ezekiel 36:25, Matthew 3:6, Mark 1:4, Mark 16:16, Luke 3:3, John 13:5, John 13:8, John 19:34, Acts 7:59, Acts 9:18, Ephesians 5:26
Related Topics
- Thompson Chain: CHURCH, THE, DEFILEMENT-CLEANSING
- Torrey’s: BAPTISM
- Nave’s: ABLUTION, ANANIAS, BAPTISM, DAMASCUS, PAUL, PRAYER
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