Bible/Luke/3/2

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Bible > Luke > Chapter 3 > Verse 2

Luke 3:2


Luke 3:1 Luke 3:2 (KJV) Luke 3:3
Now in the fifteenth year of the reign of Tiberius Caesar, Pontius Pilate being governor of Judaea, and Herod being tetrarch of Galilee, and his brother Philip tetrarch of Ituraea and of the region of Trachonitis, and Lysanias the tetrarch of Abilene,
Annas and Caiaphas being the high priests, the word of God came unto John the son of Zacharias in the wilderness.
And he came into all the country about Jordan, preaching the baptism of repentance for the remission of sins;

Verse Text

KJV with Strong's Numbers

AnnasG452 andG2532 CaiaphasG2533 beingG1909 the high priestsG749, the wordG4487 of GodG2316 cameG1096 untoG1909 JohnG2491 the sonG5207 of ZachariasG2197 inG1722 the wildernessG2048.


Original Greek

ἐπ’ ἀρχιερέων Ἅννα καὶ Καϊάφα, ἐγένετο ῥῆμα Θεοῦ ἐπὶ Ἰωάννην τὸν τοῦ Ζαχαρίου υἱὸν ἐν τῇ ἐρήμῳ.

Greek Transliteration Strong's Morphology Gloss
ἐπ’
ep’ G1909 PREP being
ἀρχιερέων
archiereōn G749 N-GPM the high priests
Ἅννα
Hanna G452 N-GSM Annas
καὶ
kai G2532 CONJ and
Καϊάφα,
Kaiapha G2533 N-GSM Caiaphas
ἐγένετο
egeneto G1096 V-2ADI-3S came
ῥῆμα
rhēma G4487 N-NSN the word
Θεοῦ
Theou G2316 N-GSM of God
ἐπὶ
epi G1909 PREP unto
Ἰωάννην
Iōannēn G2491 N-ASM John
τὸν
ton G3588 T-ASM the
τοῦ
tou G3588 T-GSM *
Ζαχαρίου
Zachariou G2197 N-GSM of Zacharias
υἱὸν
huion G5207 N-ASM son
ἐν
en G1722 PREP in
τῇ
G3588 T-DSF the
ἐρήμῳ.
erēmō G2048 A-DSF wilderness
Source: Textus Receptus (Scrivener 1894)
Strong's References
  • G452 — Ἄννας (Ánnas, an'-nas): Annas — of Hebrew origin (חֲנַנְיָה); Annas (i.e. Ἀνανίας), an Israelite:--Annas.
  • G749 — ἀρχιερεύς (archiereús, ar-khee-er-yuce'): high priest, chief priest — from ἀρχή and ἱερεύς; the high-priest (literally, of the Jews, typically, Christ); by extension a chief priest:--chief (high) priest, chief of the priests.
  • G1096 — γίνομαι (gínomai, ghin'-om-ahee): I come into being, am born — a prolongation and middle voice form of a primary verb; to cause to be ("gen"-erate), i.e. (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.):--arise, be assembled, be(-come, -fall, -have self), be brought (to pass), (be) come (to pass), continue, be divided, draw, be ended, fall, be finished, follow, be found, be fulfilled, + God forbid, grow, happen, have, be kept, be made, be married, be ordained to be, partake, pass, be performed, be published, require, seem, be showed, X soon as it was, sound, be taken, be turned, use, wax, will, would, be wrought.
  • G1722 — ἐν (en, en): in, on, among — a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between εἰς and ἐκ); "in," at, (up-)on, by, etc.:--about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (… sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
  • G1909 — ἐπί (epí, ep-ee'): on, to, against, on the basis of, at — a primary preposition; properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.:--about (the times), above, after, against, among, as long as (touching), at, beside, X have charge of, (be-, (where-))fore, in (a place, as much as, the time of, -to), (because) of, (up-)on (behalf of), over, (by, for) the space of, through(-out), (un-)to(-ward), with. In compounds it retains essentially the same import, at, upon, etc. (literally or figuratively).
  • G2048 — ἔρημος (érēmos, er'-ay-mos): deserted, desolate, a desert — of uncertain affinity; lonesome, i.e. (by implication) waste (usually as a noun, χώρα being implied):--desert, desolate, solitary, wilderness.
  • G2197 — Ζαχαρίας (Zacharías, dzakh-ar-ee'-as): Zechariah — of Hebrew origin (זְכַרְיָה); Zacharias (i.e. Zechariah), the name of two Israelites:--Zacharias.
  • G2316 — θεός (theós, theh'-os): God, a god — of uncertain affinity; a deity, especially (with ὁ) the supreme Divinity; figuratively, a magistrate; by Hebraism, very:--X exceeding, God, god(-ly, -ward).
  • G2491 — Ἰωάννης (Iōánnēs, ee-o-an'-nace): John — of Hebrew origin (יוֹחָנָן); Joannes (i.e. Jochanan), the name of four Israelites:--John.
  • G2532 — καί (kaí, kahee): and, even, also, namely — apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
  • G2533 — Καϊάφας (Kaïáphas, kah-ee-af'-as): Caiaphas — of Chaldee origin; the dell; Caiaphas (i.e. Cajepha), an Israelite:--Caiaphas.
  • G4487 — ῥῆμα (rhēma, hray'-mah): a thing spoken — from ῥέω; an utterance (individually, collectively or specially),; by implication, a matter or topic (especially of narration, command or dispute); with a negative naught whatever:--+ evil, + nothing, saying, word.
  • G5207 — υἱός (huiós, hwee-os'): a son, descendent — apparently a primary word; a "son" (sometimes of animals), used very widely of immediate, remote or figuratively, kinship:--child, foal, son.

The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:

  • G3588 — ὁ (ho, ho): the — the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.

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BibleLukeLuke 3 › Verse 2