Bible/Hebrews/5/11

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Bible > Hebrews > Chapter 5 > Verse 11

Hebrews 5:11


Hebrews 5:10 Hebrews 5:11 (KJV) Hebrews 5:12
Called of God an high priest after the order of Melchisedec.
Of whom we have many things to say, and hard to be uttered, seeing ye are dull of hearing.
For when for the time ye ought to be teachers, ye have need that one teach you again which [be] the first principles of the oracles of God; and are become such as have need of milk, and not of strong meat.

Verse Text

KJV with Strong's Numbers

OfG4012 whomG3739 weG2254 haveG3056 many thingsG4183 to sayG3056, andG2532 hardG1421 to be utteredG3004, seeingG1893 ye areG1096 dullG3576 of hearingG189.


Original Greek

Περὶ οὗ πολὺς ἡμῖν ὁ λόγος καὶ δυσερμήνευτος λέγειν, ἐπεὶ νωθροὶ γεγόνατε ταῖς ἀκοαῖς.

Greek Transliteration Strong's Morphology Gloss
Περὶ
Peri G4012 PREP Of
οὗ
hou G3739 R-GSM whom
πολὺς
polus G4183 A-NSM many things
ἡμῖν
hēmin G2254 P-1DP we
ho G3588 T-NSM *
λόγος
logos G3056 N-NSM have to say
καὶ
kai G2532 CONJ and
δυσερμήνευτος
dusermēneutos G1421 A-NSM hard
λέγειν,
legein G3004 V-PAN to be uttered
ἐπεὶ
epei G1893 CONJ seeing
νωθροὶ
nōthroi G3576 A-NPM dull
γεγόνατε
gegonate G1096 V-2RAI-2P ye are
ταῖς
tais G3588 T-DPF *
ἀκοαῖς.
akoais G189 N-DPF of hearing
Source: Textus Receptus (Scrivener 1894)
Strong's References
  • G189 — ἀκοή (akoḗ, ak-o-ay'): hearing, faculty of hearing, ear — from ἀκούω; hearing (the act, the sense or the thing heard):--audience, ear, fame, which ye heard, hearing, preached, report, rumor.
  • G1096 — γίνομαι (gínomai, ghin'-om-ahee): I come into being, am born — a prolongation and middle voice form of a primary verb; to cause to be ("gen"-erate), i.e. (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.):--arise, be assembled, be(-come, -fall, -have self), be brought (to pass), (be) come (to pass), continue, be divided, draw, be ended, fall, be finished, follow, be found, be fulfilled, + God forbid, grow, happen, have, be kept, be made, be married, be ordained to be, partake, pass, be performed, be published, require, seem, be showed, X soon as it was, sound, be taken, be turned, use, wax, will, would, be wrought.
  • G1421 — δυσερμήνευτος (dysermḗneutos, doos-er-mane'-yoo-tos): difficult to interpret — from δυσ- and a presumed derivative of ἑρμηνεύω; difficult of explanation:--hard to be uttered.
  • G1893 — ἐπεί (epeí, ep-i'): after, for, since, otherwise — from ἐπί and εἰ; thereupon, i.e. since (of time or cause):--because, else, for that (then, -asmuch as), otherwise, seeing that, since, when.
  • G2254 — ἡμῖν (hēmîn, hay-meen'): dative case plural of ἐγώ; to (or for, with, by) us:--our, (for) us, we.
  • G2532 — καί (kaí, kahee): and, even, also, namely — apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
  • G3004 — λέγω (légō, leg'-o): I say, speak — a primary verb; properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas ἔπω and φημί generally refer to an individual expression or speech respectively; while ῥέω is properly to break silence merely, and λαλέω means an extended or random harangue)); by implication, to mean:--ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
  • G3056 — λόγος (lógos, log'-os): a word, speech, divine utterance, analogy — from λέγω; something said (including the thought); by implication, a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension, a computation; specially, (with the article in John) the Divine Expression (i.e. Christ):--account, cause, communication, X concerning, doctrine, fame, X have to do, intent, matter, mouth, preaching, question, reason, + reckon, remove, say(-ing), shew, X speaker, speech, talk, thing, + none of these things move me, tidings, treatise, utterance, word, work.
  • G3576 — νωθρός (nōthrós, no-thros'): dull, sluggish — from a derivative of νόθος; sluggish, i.e. (literally) lazy, or (figuratively) stupid:--dull, slothful.
  • G3739 — ὅς (hós, hos): who, which, what, that — probably a primary word (or perhaps a form of the article ὁ); the relatively (sometimes demonstrative) pronoun, who, which, what, that:--one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also οὗ.
  • G4012 — περί (perí, per-ee'): about, concerning, around — from the base of πέραν; properly, through (all over), i.e. around; figuratively with respect to; used in various applications, of place, cause or time (with the genitive case denoting the subject or occasion or superlative point; with the accusative case the locality, circuit, matter, circumstance or general period):--(there-)about, above, against, at, on behalf of, X and his company, which concern, (as) concerning, for, X how it will go with, ((there-, where-)) of, on, over, pertaining (to), for sake, X (e-)state, (as) touching, (where-)by (in), with. In comparative, it retains substantially the same meaning of circuit (around), excess (beyond), or completeness (through).
  • G4183 — πολύς (polýs, pol-oos'): much, many, often — including the forms from the alternate ; (singular) much (in any respect) or (plural) many; neuter (singular) as adverbial, largely; neuter (plural) as adverb or noun often, mostly, largely:--abundant, + altogether, common, + far (passed, spent), (+ be of a) great (age, deal, -ly, while), long, many, much, oft(-en (-times)), plenteous, sore, straitly. Compare πλεῖστος, πλείων.

The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:

  • G3588 — ὁ (ho, ho): the — the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.

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BibleHebrewsHebrews 5 › Verse 11