Bible/Mark/8/33

Bible > Mark > Chapter 8 > Verse 33

Mark 8:33

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← Mark 8:32	Mark 8:33 (KJV) [words of Jesus]	Mark 8:34 [words of Jesus] →
And he spake that saying openly. And Peter took him, and began to rebuke him.	But when he had turned about and looked on his disciples, he rebuked Peter, saying, Get thee behind me, Satan: for thou savourest not the things that be of God, but the things that be of men.	And when he had called the people [unto him] with his disciples also, he said unto them, Whosoever will come after me, let him deny himself, and take up his cross, and follow me.

Verse Text

KJV with Strong's Numbers

But^G1161 when he had turned about^G1994 and^G2532 looked^G1492 on his^G846 disciples^G3101, he rebuked^G2008 Peter^G4074, saying^G3004, Get thee^G5217 behind^G3694 me^G3450, Satan^G4567: for^G3754 thou savourest^G5426 not^G3756 the things that be of God^G2316, but^G235 the things that be of men^G444.

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Original Greek

ὁ δὲ ἐπιστραφείς, καὶ ἰδὼν τοὺς μαθητὰς αὐτοῦ, ἐπετίμησε τῷ Πέτρῳ, λέγων, Ὕπαγε ὀπίσω μου, Σατανᾶ· ὅτι οὐ φρονεῖς τὰ τοῦ Θεοῦ, ἀλλὰ τὰ τῶν ἀνθρώπων.

Greek	Transliteration	Strong's	Morphology	Gloss
ὁ	ho	G3588	T-NSM	*
δὲ	de	G1161	CONJ	But
ἐπιστραφείς,	epistrapheis	G1994	V-2APP-NSM	when he had turned about
καὶ	kai	G2532	CONJ	and
ἰδὼν	idōn	G1492	V-2AAP-NSM	looked
τοὺς	tous	G3588	T-APM	*
μαθητὰς	mathētas	G3101	N-APM	disciples
αὐτοῦ,	autou	G846	P-GSM	on his
ἐπετίμησε	epetimēse	G2008	V-AAI-3S	he rebuked
τῷ	tō	G3588	T-DSM	*
Πέτρῳ,	Petrō	G4074	N-DSM	Peter
λέγων,	legōn	G3004	V-PAP-NSM	saying
Ὕπαγε	Hupage	G5217	V-PAM-2S	Get thee
ὀπίσω	opisō	G3694	ADV	behind
μου,	mou	G3450	P-1GS	me
Σατανᾶ·	Satana	G4567	N-VSM	Satan
ὅτι	hoti	G3754	CONJ	for
οὐ	ou	G3756	PRT-N	not
φρονεῖς	phroneis	G5426	V-PAI-2S	thou savourest
τὰ	ta	G3588	T-APN	*
τοῦ	tou	G3588	T-GSM	the
Θεοῦ,	Theou	G2316	N-GSM	things that be of God
ἀλλὰ	alla	G235	CONJ	but
τὰ	ta	G3588	T-APN	*
τῶν	tōn	G3588	T-GPM	the
ἀνθρώπων.	anthrōpōn	G444	N-GPM	things that be of men

Source: Textus Receptus (Scrivener 1894)

Strong's References

• G235 — ἀλλά (allá, al-lah'): but, except — neuter plural of ἄλλος; properly, other things, i.e. (adverbially) contrariwise (in many relations):--and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet.
• G444 — ἄνθρωπος (ánthrōpos, anth'-ro-pos): a man, one of the human race — from ἀνήρ and (the countenance; from ὀπτάνομαι); man-faced, i.e. a human being:--certain, man.
• G846 — αὐτός (autós, ow-tos'): he, she, it, they, them, same — from the particle (perhaps akin to the base of ἀήρ through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative ἑαυτοῦ) of the third person , and (with the proper personal pronoun) of the other persons:--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare αὑτοῦ.
• G1161 — δέ (dé, deh): but, on the other hand, and — a primary particle (adversative or continuative); but, and, etc.:--also, and, but, moreover, now (often unexpressed in English).
• G1492 — εἴδω (eídō, i'-do): I know, remember — a primary verb; used only in certain past tenses, the others being borrowed from the equivalent ὀπτάνομαι and ὁράω; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know:--be aware, behold, X can (+ not tell), consider, (have) know(-ledge), look (on), perceive, see, be sure, tell, understand, wish, wot. Compare ὀπτάνομαι.
• G1994 — ἐπιστρέφω (epistréphō, ep-ee-stref'-o): I turn back to — from ἐπί and στρέφω; to revert (literally, figuratively or morally):--come (go) again, convert, (re-)turn (about, again).
• G2008 — ἐπιτιμάω (epitimáō, ep-ee-tee-mah'-o): I rebuke, chide, admonish, warn — from ἐπί and τιμάω; to tax upon, i.e. censure or admonish; by implication, forbid:--(straitly) charge, rebuke.
• G2316 — θεός (theós, theh'-os): God, a god — of uncertain affinity; a deity, especially (with ὁ) the supreme Divinity; figuratively, a magistrate; by Hebraism, very:--X exceeding, God, god(-ly, -ward).
• G2532 — καί (kaí, kahee): and, even, also, namely — apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
• G3004 — λέγω (légō, leg'-o): I say, speak — a primary verb; properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas ἔπω and φημί generally refer to an individual expression or speech respectively; while ῥέω is properly to break silence merely, and λαλέω means an extended or random harangue)); by implication, to mean:--ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
• G3101 — μαθητής (mathētḗs, math-ay-tes'): a learner, disciple, pupil — from μανθάνω; a learner, i.e. pupil:--disciple.
• G3450 — μοῦ (moû, moo): the simpler form of ἐμοῦ; of me:--I, me, mine (own), my.
• G3694 — ὀπίσω (opísō, op-is'-o): behind, after — from the same as ὄπισθεν with enclitic of direction; to the back, i.e. aback (as adverb or preposition of time or place; or as noun):--after, back(-ward), (+ get) behind, + follow.
• G3754 — ὅτι (hóti, hot'-ee): that, since, because — neuter of ὅστις as conjunction; demonstrative, that (sometimes redundant); causative, because:--as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
• G3756 — οὐ (ou, oo): no, not — a primary word; the absolute negative (compare μή) adverb; no or not:--+ long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also οὐ μή, μῆκος.
• G4074 — Πέτρος (Pétros, pet'-ros): Peter — apparently a primary word; a (piece of) rock (larger than λίθος); as a name, Petrus, an apostle:--Peter, rock. Compare Κηφᾶς.
• G4567 — Σατανᾶς (Satanâs, sat-an-as'): an adversary, Satan — of Chaldee origin corresponding to מַעְבָּד (with the definite affix); the accuser, i.e. the devil:--Satan.
• G5217 — ὑπάγω (hypágō, hoop-ag'-o): I go away, depart — from ὑπό and ἄγω; to lead (oneself) under, i.e. withdraw or retire (as if sinking out of sight), literally or figuratively:--depart, get hence, go (a-)way.
• G5426 — φρονέω (phronéō, fron-eh'-o): I think, judge, observe — from φρήν; to exercise the mind, i.e. entertain or have a sentiment or opinion; by implication, to be (mentally) disposed (more or less earnestly in a certain direction); intensively, to interest oneself in (with concern or obedience):--set the affection on, (be) care(-ful), (be like-, + be of one, + be of the same, + let this) mind(-ed), regard, savour, think.

The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:

• G3588 — ὁ (ho, ho): the — the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.

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Bible › Mark › Mark 8 › Verse 33